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St. Ephraim
Fifth to Hypatius against False Teachings

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Why the False Teachers have affinities with one another.

So this proves concerning their Teaching that it is the elaborate arrangement of men. For the cause of this nearness of their Gods who are near to one another is evidently this, (namely), that it is because the false (Teachers) are near to one another; on this account they bring their Gods together. And because they are imprisoned in the midst of one hollow of [xcix] Creation, therefore they have imprisoned their Gods within one Space. And because they are not able to go outside of [P. 139, l.19.] this world, lest the argument should be brought against them 'Whence did you perceive their Gods'? they have managed to construct causes which result in their Gods being in the midst of this world so that the effect might be that from these Gods they received the revealed Teaching concerning their secrets. And as children who play on a wide staircase, when one sits on the lowest step his companion, in order to anger him, sits on the middle step, and in order to resist both another sits on the upper step, even such are the heralds of Error. To [P. 140.] resist each other they have named Places some of which are more compressed (i.e., lower) than others, and Gods who are higher than their companions. In the sport of children the (same) story (?) is found. For children who are older than one another have ranks one above another. But they (the Teachers) have named empty Domains and idle Gods who do not exist, and futile stories which have no root.




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