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St. Ephraim
Fifth to Hypatius against False Teachings

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Concerning the relative strength of Good and Evil when mixed.

So that it was swallowed up in "the bitter Sea." But [P. 166, 19.] easily does the Falsehood lie which the Truth easily exposes. But if the false (Teachers) prepare again for themselves other escapes, again other bonds are prepared for them. For even if that Darkness is great in that it covers all places yet the Light is greater than it, in that it drives it from every place. But that thou mayest know that when a great quantity of the Good is mixed with Evil, then the Evil is able to conquer, let us ask them again, why of all these Particles that are mixed at present with the Evil, one drop only was not mixed with the Evil from the beginning? [P. 167.]

If they say that even one Part of all these Parts which are mixed at present would be able to conquer the Evil, how is the majority of the Parts conquered by the Evil? But if they say that the sole purpose for which the Good was mingled (with the Evil) is that it (i.e., the Good) may overcome the great quantity of the Evil, they confess, though they do not wish to do so, that when that good Constituent preponderates in its quantity then the fierceness of the Evil is conquered. Easily, therefore, does every Teaching fail which says that the Good is refined and goes up from the Evil. For addition would be necessary, and the Good would be added in order that by the quantity of the Good the fierceness of the Evil might be lessened.




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