Part

 1 Text|   produced for them out of its (i.e. the food's) vital force.
 2 Text|         desires to approach it (i.e. investigation) as one who
 3 Text|     Philosopher of the Syrians (i.e. Bardaisan) made himself
 4 Text|        can exist in this thing (i.e. Space) which is incorporeal. ~
 5 Text| companion and a limiter for it (i.e. for Space) ? But if that
 6 Text|      Space which belongs to it (i.e. the aforesaid "something ")
 7 Text|          namely to say that it (i.e. Space) is incorporeal and
 8 Text|         speaking, through what (i.e. in relation to what) does
 9 Text| measured that it holds so much (i.e. a definite quantity)." For
10 Text|            so they reckon them (i.e. [p. 17.] length and breadth)
11 Text|        substance, whereas they (i.e. words) have no body, and
12 Text|        divide there, for these (i.e. Time and Number) are the
13 Text|   single one nevertheless they (i.e. philosophers) have abundantly
14 Text|       substance, so that if he (i.e. the artist) adds or subtracts
15 Text|         arise for it. But they (i.e. the dimensions) belong,
16 Text|            P.23] are a0sw&mata, i.e. incorporeal ? Nevertheless,
17 Text|        or Brass cannot be said (i.e. without implying the qualities
18 Text|         it. And therefore here (i.e. in this connection) also
19 Text|         seen. But in this case (i.e. when the above-mentioned
20 Text|     came. And [P. 28.] if they (i.e. the speakers) are Persians,
21 Text|       is seen by the mind — it (i.e. the mind) perceives it.
22 Text|        for they said that they (i.e. notions) are perceived by
23 Text|        man is able to learn it (i.e. its qualities) by means
24 Text|       of writings whether they (i.e. thy notions) are good or
25 Text|     e0pifa&neia, Manifestation, i.e. the appearance of anything
26 Text|         and on that account it (i.e. the eye) does not see. But
27 Text|        the open air it wanders (i.e. is dissipated) and is scattered
28 Text|        forth from us, wandered (i.e. was dissipated), as soon
29 Text|        scattered as long as it (i.e. his eye) is altogether open—
30 Text|     that he may concentrate it (i.e. the sight) against the straightness
31 Text|        in the dark, because it (i.e. the sight) does not wander
32 Text|     nothing in the sky, for it (i.e. the darkness) is incorporeal. ~
33 Text|       strikes its rays upon it (i.e. the water) ; [P. 41.] and
34 Text|         and turning back to it (i.e. are reflected towards the
35 Text|         the water. And when it (i.e. the sun) declines and the
36 Text|       which is in the West, it (i.e. the moon) appears thus,