bold = Main text
   Part                                       grey = Comment text

 1 Text    |       MADE BY THE BLESSED SAINT [P. 1] EPHRAIM AGAINST THE
 2 Text    |          thing, when our bodies [P. 2.] approach it by measure
 3 Text    |       But if a craft is able to [P.3] reprove him who does
 4 Text    | arrogance at all. For arrogance [P.4] cannot be arrogance unless
 5 Text    |                                  P.5 l.27] Thus the Greeks
 6 Text    |        not able to know what he [p. 6. l.9] says. ~But this
 7 Text    |        Platonists, even if they [P. 7.] are written in the
 8 Text    |     Greeks, not only in that he [P. 8.] was unable to state
 9 Text    |      that great fire . . . that [P.9] weakness hastens to contend
10 Text    |       called the sun mortal, he [P.10] hastens to blame (it) ;
11 Text    |       has no body or substance. [P. 11] For all things, whether
12 Text    |         by that (statement) the [P.12] former reasoning continues
13 Text(3) |        which is incorporeal.' On p. 11, 1. 44, add [Syriac]
14 Text    |         even . . . assert . . . [P.13] For because a single
15 Text    |         we say is incorporeal. ~[P.14] Can it be therefore
16 Text    |         which belong) to bodies [P.15] that exist in the midst
17 Text    |          it is clear that these [P. 16.] names likewise do
18 Text    |          they reckon them (i.e. [p. 17.] length and breadth)
19 Text    |       perceived (by the mind). ~[P. 18.] Since then this name
20 Text    |      respect to Time and Number [P. 19.] and with respect to
21 Text    |          for a line has not any [P. 20.] substance, as a horse
22 Text    |       Hear this (word) as (thou [P. 21.] hast heard) that which
23 Text    |          the likeness he can be [P.22] blamed. That line therefore
24 Text    |         are names (or 'nouns'), [P.23] are a0sw&mata, i.e.
25 Text    |       they are applied] also to [P. 24.] bodies according to
26 Text    |         for everything' 8 . . . [P.25 l.18]~*         *         *         *         *         *         *  ~(
27 Text    |          of argument). There is [p. 26] nothing which is not
28 Text    |        and from Fire, (that is) [P. 27.] Purola&mpoj, and again
29 Text    |       own voice as it came. And [P. 28.] if they (i.e. the
30 Text    |  departed to (any other) place, [P. 29.] because it exists (?).
31 Text    |          perceived by the mind. [P. 30.] ~*         *         *         *         *         *         *  ~[
32 Text    |    writings are (only) signs of [P. 31.] notions. For writings
33 Text    |      these : that is, according [P. 32.] as the intervening
34 Text    |                                  P.33] ~But again [in the case]
35 Text    |                                  p.34] ~[ll. 5-20.] [Even by
36 Text    |    extinguished at night on the [P. 35.] way, observe that
37 Text    |     concentrated in the furnace [P. 36.] of a blacksmith or
38 Text    |     against the straightness of [P. 37.] the wood. ~Again,
39 Text    |       sun, if he does not place [P. 38.] his hand above his
40 Text    |     fasting, and when the sight [P. 39.] is weak errs (lit.
41 Text    |          of distance nor yet on [P. 40.] account of nearness (?).
42 Text    |      upon it (i.e. the water) ; [P. 41.] and if the beams were
43 Text    |         or from substances that [P. 42.] do not glitter,10
44 Text(10)|       Rabbula 18919. The Note to p. 42, 1. 2, should be deleted. ~
45 Text(11)|      argument against Bardaisan (p. xxii), that the word for '
46 Text    |    measure is perfume deposited [P. 43.] in a blossom and light
47 Text(12)|        Lit. 'sailed about' : see p. 221, 1. 35, and delete
48 Text(12)|         35, and delete the Note, p. 48, 1. 48 ~
49 Text    |          earth. So, because the [P. 44] extent of the distance
50 Text    |                                  P. 45, l.15] on account of
51 Text    |         it is not thought . . . [P. 46.] its disc. . . . And
52 Text    |    desires to compel Nature. For P. 47. God created the world
53 Text    |         apply, namely) that if a p. 48. perfume approached
54 Text    |         names and supposed that [P. 49.]  the nature (of things)
55 Note1   |        from Vol. 1 Introduction, p. (10):~[Short lacunae are
56 Note1   |  suggestions in the fragments.]~[P.101] indicates page 101