Part

 1 Text|      great grace was not deemed strange when it was manifested in
 2 Text|       Adam at that time—when no strange God had shown his grace
 3 Text|     showing) that he cannot be 'strange' to one whom he resembled
 4 Text|         p. 67.] that he is not 'strange' to this man (?) also who
 5 Text|      which is pleasing to us be strange to our nature ? For even
 6 Text|         means of laws which are strange to our nature ? But if the
 7 Text|      who resembles them all, be strange to them all ? Or can it
 8 Text|      resemble one another, are 'strange' to one another ! And if
 9 Text|         who was not humbled, is strange to His son who was humbled.
10 Text|      who was not humbled is not strange to His son who was humbled,
11 Text|        to that Stranger, who is strange to Him in every respect ?
12 Text|      other hand, to account Him strange to the Maker when He resembles
13 Text|        mentioned) in the Law is strange to him (i.e. to the Stranger)
14 Text| different, their nature also is strange, and they are not from the