Chapter, Paragraph

 1       Int  |          consecrated and priestly life in general: perfection.~
 2       Int  |          our days, if consecrated life – especially – is still
 3       Int  |    especially – is still called a life of perfection and religious
 4         1,1|         impoverishing the psychic life of the aspiring saint. Even
 5         1,1|           way, making a conscious life traumatic and always endangering
 6         1,1|         ideal of perfection. Thus life is dangerously complicated
 7         1,1|       themselves go to a mediocre life.~ ~
 8         1,2|          to exist in the person’s life. Other shadow dimensions,
 9         1,3|          to disturb the conscious life of the subject, subtly entering
10         1,3|    already suggested, the psychic life is generally impoverished:
11         1,3|          in the area of spiritual life and a correct interpretation
12         2  |   abilities as primary purpose of life, and the condition and guarantee
13         2,2|      certain concept of spiritual life, as extraneous or even contrary
14         2,2|        even contrary to a genuine life in the Spirit.~In this,
15         3,3|        that the greatest thing in life is “to be oneself”? What’
16         4  |          proposes to make all his life impulses turn around this
17         4,1|       contrast a basic meaning of life and of the formation journey.
18         4,1|      which is at the beginning of life and of every relationship,
19         4,2|        the central passion of his life more intensely.~The result
20         4,2|        demons who co-exist in our life. Integration is fruit of
21         4,3|        were pillar and hub of his life. On the one hand it is what
22         4,3|          priestly and consecrated life, its vital center, that
23         4,3|           center of the Christian life and the identity of consecrated
24         4,3|          consecrated and priestly life. Which is precisely the
25         4,3|         of the cosmos, but of the life of every living being, because
26         4,3|         cannot but last all one’s life, but which can and must
27         4,3|      center of the young person’s life, almost as though to plant
28         4,3|      powerlessness and to sin, to life and death, to suffering
29         4,3| vocational choice and every other life choice: because only the
30         4,3|          in salvation, death into life…; only love expressed by
31         4,3|         The cross is the truth of life. 4 ~For that reason it attracts (“
32         4,3|      scattered, every fragment of life and humanity; (cf Ez 37:
33         4,3|         make his whole being turn…life, impulses, limitations,
34         4,3|          ego~~~~recapitulation of life around the cross~~~~the
35         4,3| Reunification (recapitulation) of life around the cross~~~~Believing