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| P. Amedeo Cencini, FDCC From the perfection model to the integration model IntraText - Concordances (Hapax - words occurring once) |
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1 2,5(2)| con Dio. Bologna 1999, pp 13-37.~
2 4,3 | be accomplished”. (Mt 5:17-18)~This theological centrality
3 4,3 | formation journey (cf Jn 19:37), like the Hebrews in
4 4,2(3)| cf Ibid 192-193. The integration model is
5 1,2(1)| cristiana, Cittadella, Assisi 1982, p. 192.~
6 4,2(3)| Piemme, Casale Monferrato 1993.~
7 2,5(2)| incontro con Dio. Bologna 1999, pp 13-37.~
8 4,3 | cf Eph 1:3-10; Col 1:15-20) Because the Word (“Verbo”)
9 4,3(4)| verità della vita, Milan 2001.~
10 4,3 | draw all to myself”, Jn 12:32, all and everything); through
11 3,3 | authentic humility, with abandonment and placing oneself into
12 2,4 | of sin, because it would abase her self-respect too much,
13 2 | fulfillment of one’s talents and abilities as primary purpose of life,
14 4,1 | discovered as rich in meaning, absolutely not to be thrown out. Rather,
15 4,3 | transform evil into good, the absurd into the meaningful, the
16 4,1 | firsthand the greatness and abundance of forgiveness, sign of
17 2 | it signals an even rather accentuated break from it. ~In what
18 4,1 | still within, he not only accepts his powerlessness, but even
19 3,3 | An evil effect of this accommodating and confused culture would
20 4,3 | so that “all might be accomplished”. (Mt 5:17-18)~This theological
21 2,3 | self-fulfillment, personal talent is accorded too much importance and
22 4,2 | realistically takes into account a certain anthropological
23 1,2 | continually placed under accusation and control. The model of
24 2,5 | that of never being able to acquire definitive certainty of
25 3,2 | without becoming strict and acting “tough” in face of a brother’
26 3,1 | especially closed to the action of the Spirit, on the conscious
27 2,5 | priority purpose in his actions, much less by duping himself
28 4,3 | Intra-psychic area~~~~Journey to activate~~~~Beyond…~~~~~~internalization~~~~
29 Int | uncertainty the objectivus ad quem of a formation program
30 2,4 | the role and the result~In addition, one who makes self-fulfillment
31 4,2 | Integration is fruit of advances and setbacks, of rising
32 1,3 | also without passion. ~The advantage of the model of perfection
33 4,3 | operation, which starts off from afar and cannot but last all
34 | against
35 2,3 | anymore, to try new things, to aim high. And the talent thus
36 4,1 | narcissistic anger of one who – alas – has found he is weak and
37 1,1 | changed into a model of all-out struggle and unbearable
38 4,1 | his ego, the God who is all-powerful in those who have experienced
39 2,2 | homologated group concept, which allowed – according to the cases –
40 3,2 | even be seen as that which allows one to recover one’s identity,
41 | almost
42 1,2(1)| Francesco d’Assisi. Una alternative umana e cristiana, Cittadella,
43 1,1 | instinctual energies of a person, ambiguous as they~are, are assumed
44 3,3 | all its insufficiency and ambivalence for a formation plan.~
45 2,5(2)| topic amply in A. Cencini, Amerai il Signore Dio tuo. Psicologia
46 | among
47 2,5(2)| I treated this topic amply in A. Cencini, Amerai il
48 4 | from a value – in last analysis – in which he recognizes
49 4,2 | this reciprocal dynamism, anchorage to the end and transcendent
50 4,2 | recognize and experience the angels and the demons who co-exist
51 1,2 | subject will notice with some anguish. The individual, then will
52 4,3 | vital center, that which animates it and forms its identity
53 3,2 | expectations, that could never be answered in reality.~The acceptance
54 4,2 | takes into account a certain anthropological model, in which the human
55 2,4 | becoming, in practice, an anti-social being.~ ~
56 3,3 | a culture more and more apathetic about ethical indifference,
57 2,5 | which is the mysterious apex of every genuine self-fulfillment!~
58 4,1 | in formation will be an apostle some tomorrow, he will proclaim
59 2,2 | turn-around, more or less apparent, has still determined even
60 1,3 | profound motivation for apparently correct and gospel-like
61 2,1 | In that sense and beyond appearance, self-fulfillment and self-perfectionist
62 2,1 | what first was referred and applied to the spiritual one. In
63 2,5 | reign and a narcissistic appropriation of them is very subtle.
64 4,3 | rejoins what was divided, arid and scattered, every fragment
65 2 | historical period in which it arose, in a more or less informal
66 1 | can be represented as an arrow that takes an exact direction
67 4,3 | initial formation, but also to articulate pedagogically as pole of
68 3,3 | even harm her health and be artificial…~We do well to remember
69 4,2 | capable of mysticism and asceticism.~To reach this integration,
70 3,3 | evil, nor dares anymore to ask renunciation and sacrifice
71 4,3 | inspires his conduct and aspirations, as though it were pillar
72 3,3 | sort of tacit and practical assent to one’s negativity, like
73 1,1 | ambiguous as they~are, are assumed only to the extent to which
74 4,3 | around the cross~~~~Believing assumption of one’s reality~~~~Personal
75 1,3 | which Paul will continue to attack with equal passion. The
76 4,3 | synchronous perspective.~ ~Attempt to summarize and offer in
77 2,2 | on nature”; or again, the attention to important topics on the
78 2,4 | failure and being extremely attentive to her social image as that
79 4 | surrounding reality around it, attracting it and giving it meaning,
80 4,1 | trustworthy proof of the authenticity of the journey; it is like
81 2,2 | along or getting lost to avoid certain calls: or, look
82 1,2 | ride of everything, the baby along with the bath water…
83 1,3 | resolved by simply turning back to this model, with the
84 4,2 | power does not upset the balance of the one in formation,
85 2,2 | calls: or, look at the more balanced relationship between Grace
86 4 | implies, lies precisely in balancing these impulses among themselves
87 4,3 | element, in a formation plan based on the integration model,
88 3,3 | model also hides a risk, basically linked to the closure of
89 1,2 | the baby along with the bath water… In fact, only the
90 1,1 | certain point, can no longer bear the tension and sometimes
91 4 | and behave like a tamed beast.~On the other hand, he also
92 | became
93 | before
94 3,2 | knees and “forces” me to beg God to be merciful to me
95 4 | will lose its virulence and behave like a tamed beast.~On the
96 1,3 | terms, immediately favoring behaviors, actually risk falling into
97 3,3 | feel guilt and does not believe those who repent; a (pseudo)
98 2,2 | joy of living… erroneously believed, by a certain concept of
99 1,2 | shadow dimensions, which do belong to the human reality, are
100 1,3 | In any case that model belongs to a certain past, even
101 4,3 | Psycho-spiritual~~method~~~~Biblical Icon~~~~Intra-psychic area~~~~
102 2,4 | Obviously she will have big problems in recognizing
103 3,3 | consciousness signifies: sorrow, bitterness, repentance, shame, resolve…
104 1,3 | to ignore, a mysterious “black hole”. On the one hand,
105 4,3 | because in him he chose us, blessed, predestined, redeemed us,
106 3,3 | the other hand, no one is blind to the fact that this is
107 3,3 | formation model, in practice, it blocks any possible journey forward;
108 4,3 | all reality through the blood of his cross”. (cf Eph 1:
109 4,1 | the attitude of Paul who boasts of his weaknesses. (cf 2
110 1,2(1)| cf L. Boff, Francesco d’Assisi. Una
111 2,5(2)| Psicologia dell’incontro con Dio. Bologna 1999, pp 13-37.~
112 4,3 | be read from top toward bottom, along a route whose stages
113 2,5 | put to use? In fact, the boundary between the use of personal
114 2 | even rather accentuated break from it. ~In what does it
115 1,3 | without energy a man cannot bring about anything. He will
116 3,2 | acting “tough” in face of a brother’s (or sister’s) weakness.~ ~
117 1,1 | but rather is like a wild (brute) force that the individual
118 1,3 | presumption, in fact, to build oneself into perfection
119 2,2 | by now, expected “Grace builds on nature”; or again, the
120 2,1 | and fulfillment of self, built with one’s own hands and
121 1,2 | must always resort to a burdensome commitment of his will,
122 4,3 | Self-knowledge without expectation of canceling the negative~~~~Diminution
123 1,1 | are repressed, negated and cancelled, at least intentionally.
124 4,2 | not killed his desires and capacity for good will, maybe even
125 2,5 | thing is that all of this care in seeking one’s self-fulfillment
126 2,4 | identity, all that that means (careerism, protagonism, competitiveness,
127 4,2(3)| Psicologia e mistero, Piemme, Casale Monferrato 1993.~
128 2,2 | allowed – according to the cases – trooping along or getting
129 3,3 | It does not provoke nor cause healthy disturbance; and
130 3,3 | self-acceptance ends up causing a sort of tacit and practical
131 1,1 | powers do not disappear nor cease to exist, if anything, they
132 2,1 | movement that has often characterized these times of uncertain
133 1,3 | model, with the clarity that characterizes it and the discipline that
134 4,1 | becomes an inescapable check-point and trustworthy proof of
135 4,3 | being, because in him he chose us, blessed, predestined,
136 4 | integration is that of a circle or a concentric movement
137 1,2(1)| alternative umana e cristiana, Cittadella, Assisi 1982, p. 192.~
138 4 | between these sciences and the classic disciplines of spiritual
139 4 | Integration Model~A clear overcoming of the concept
140 3,1 | acceptance. Which might be clearer by what it is not, than
141 4,3 | to rediscover and propose clearly during initial formation,
142 3,3 | regional seminary: “my young clerics heard their first ‘no’ in
143 2,3 | play on words: “coazione o…clonazione”) ~ ~
144 2,3 | himself in a compulsion (or…a cloning) to repeat. (trans.note:
145 3,1 | personality that are especially closed to the action of the Spirit,
146 3,3 | basically linked to the closure of the ego within itself,
147 4,2 | angels and the demons who co-exist in our life. Integration
148 3,1 | immediately in line with the co-respective ideal ego. Recognizing it
149 2,3 | trans.note: play on words: “coazione o…clonazione”) ~ ~
150 3,2 | limitation enables me to live and coexist with other’s limitations,
151 4,3 | cross”. (cf Eph 1:3-10; Col 1:15-20) Because the Word (“
152 4,1 | not, in fact, a passive, comfortable acceptance of someone who
153 1,2 | always resort to a burdensome commitment of his will, with significant
154 4,3 | criteria of discernment, a common denominator which somehow
155 3 | objective and realistic, compared to the two preceding models,
156 Int | formation comes to us from a comparison with the past, and with
157 2,4 | careerism, protagonism, competitiveness, and rivalry in relationships,
158 4 | tries to take on all the complexity of the logos, the eros and
159 1,1 | Thus life is dangerously complicated and the original model risks
160 2,3 | himself to repeat himself in a compulsion (or…a cloning) to repeat. (
161 2,5(2)| Psicologia dell’incontro con Dio. Bologna 1999, pp 13-
162 4 | is that of a circle or a concentric movement that encloses and
163 1,3 | this mentality in certain concepts and educational practices
164 2,1 | self-fulfillment the ego is very concerned about its gifts, qualities,
165 3,3 | solution to many problems, as a concluding point of arrival, it seems
166 4,3 | aspect of human living.~Concretely, it is the person of the
167 1,3 | sake, which Jesus himself condemned with particular vehemence
168 2,3 | wanted to fulfill himself condemns himself to repeat himself
169 4,3 | the same time inspires his conduct and aspirations, as though
170 3,3 | because he knows whom to confide in and on whom he can count…~
171 1,1 | energy is immediately in conformity with values, under pain
172 4 | accepted and provoked as such, confronted and filtered, will lose
173 2,5 | continues, therefore, to confuse mind and heart of one called
174 1,3 | all. The result of this confusion will be that the subject
175 Int | perfection and religious congregations are considered “Institutes
176 1,3 | guilt when the subject can’t conquer and dominate, or as depression
177 4,3 | PERFECTION~~~~Personal conquest of holiness~~~~elimination
178 2,5 | and heart of one called to consecrate himself to God, like a road
179 2,2 | unilateralism. Also with consequences of some weight. Let us look
180 3,3 | to be converted, with a consequent situation of a stall, an
181 1,1 | project elaborated by reason. Consequently there is the risk, though
182 3 | preceding models, as a way to consider the interior and intra-psychic
183 3,2 | being scandalized, without considering myself superior to anyone,
184 4,2 | everything. When the saint considers himself a very vile sinner,
185 2 | from it. ~In what does it consist? First of all, in placing
186 4 | the other two models, is constituted by the idea of integration.
187 2 | Vatican II, must be understood contextualizing it exactly in the historical
188 4,1 | merits. It will be like a continual integration in a process
189 1,3 | vehemence and which Paul will continue to attack with equal passion.
190 Int | perfection.~That model has continued up to our days, if consecrated
191 3,3 | 3.3. Risks and contradictions: immobility and mediocrity~
192 2,2 | life, as extraneous or even contrary to a genuine life in the
193 4,1 | phase, he grasps in this contrast a basic meaning of life
194 1,2 | perfection is the perfect controller of all his instincts: he
195 4,3 | value, idea, experience, conviction that the subject has internalized
196 3,3 | thinking she…is “herself” and convinces her that she is not capable
197 4,1 | of his weakness, with the convincing power of one who has experienced
198 4,1 | of his weaknesses. (cf 2 Cor 12:10)~ ~
199 3,3 | of certain habits and be corrected. In this sense I remember
200 4,3 | must increasingly find a corresponding psychological and psycho-pedagogical
201 4,3 | the center not only of the cosmos, but of the life of every
202 1,3 | triggered by the Vatican Council.~
203 3,3 | confide in and on whom he can count…~If, therefore, the perfection
204 1,2 | he does not love it; what counts is that he resolve to be
205 3,3 | stage that opens one to the courage of change and the pursuance
206 2 | to be one’s own maker and craftsman of one’s own fortune (the “
207 4 | fulfill, to attract, perfect, create unity around a center, gather
208 3,3 | enterprise: a humble person is creative and ingenious, especially
209 3,3 | measure of the subject’s (creator of self) talents and personal
210 1,3 | soul, and “unexplainable” crises.~Another very negative consequence
211 1,2(1)| Una alternative umana e cristiana, Cittadella, Assisi 1982,
212 4,3 | of reference, an ongoing criteria of discernment, a common
213 4,3(4)| cf A. Cencini, La croce, verità della vita, Milan
214 4,2 | recuperation, to the point of being crystallized into a strong center that
215 Int | acceptance and the most current one of integration.~
216 1,2(1)| cf L. Boff, Francesco d’Assisi. Una alternative
217 3,3 | conscience, or with the danger of losing a sense of guilt
218 1,1 | perfection. Thus life is dangerously complicated and the original
219 3,3 | distinguish good from evil, nor dares anymore to ask renunciation
220 Int | has continued up to our days, if consecrated life – especially –
221 4,2 | these are chained, but not dead; and it is necessary to
222 1,2 | of this there is a great deal of good will and a sincere
223 3,3 | reading of one’s reality that deals only with the imminent.. .
224 3,3 | that she has reached. It deceives her into thinking she…is “
225 4,3 | richness, reveal illusion and deception, defenses and secrets of
226 4,3 | centrality of the cross~The decisive element, in a formation
227 2,5 | in question has chosen to dedicate himself to the God of Jesus
228 4 | and of discovery of its deep meaning.~ ~
229 4,3 | illusion and deception, defenses and secrets of human selfishness,
230 1,3 | on whom she will tend, defensively, to project whatever creates
231 2,5 | never being able to acquire definitive certainty of one’s own positivity,
232 2,5(2)| Signore Dio tuo. Psicologia dell’incontro con Dio. Bologna
233 4,3(4)| Cencini, La croce, verità della vita, Milan 2001.~
234 1,1 | saint. Even if, in fact, denied powers do not disappear
235 4,3 | of discernment, a common denominator which somehow contains and
236 2,4 | 2.4. Dependence on the role and the result~
237 2,4 | First of all his/her respect depends on the role she fills and
238 1,3 | conquer and dominate, or as depression and disorientation when
239 4,3 | narcissism with possible depressive results~~~~~~SELF-ACCEPTANCE~~~~
240 4,2 | perfectionist sufficiency which deride everything emotional. He
241 1,3 | and the discipline that derives from it.~But we must say
242 4 | image that in some way could describe the idea of integration
243 4,3 | like the Hebrews in the desert.~ ~Reproduction in a summary
244 4,2 | emotional. He is capable of desiring good and letting himself
245 3,3 | disturbance; and if it becomes the destination or implicit formation model,
246 3,2 | creaturehood, something that is destined to remain forever and that
247 3,1 | excommunicating and expecting to destroy, maybe even with the illusion
248 2,2 | less apparent, has still determined even sudden changes on the
249 4,2 | control, nor has he been detoured by subtle narcissism and
250 4,3 | and self-affirmation~~~~development of gifts and personal qualities ~~~~
251 1,3 | every passion, however diabolical, contains energy; and without
252 4,3 | are not always so strictly differentiated.~ ~
253 4,3 | Sense of uniqueness and dignity of the ego~~~~A certain
254 4,3 | canceling the negative~~~~Diminution of tension and realistic
255 1,1 | fact, denied powers do not disappear nor cease to exist, if anything,
256 4,3 | an ongoing criteria of discernment, a common denominator which
257 4 | sciences and the classic disciplines of spiritual formation,
258 4,1 | inhabited, is integrated or discovered as rich in meaning, absolutely
259 4 | psychotherapy, especially in that it discovers more and more the solely
260 1,3 | discipline to practice, the distinction between what is good and
261 1,3 | continues – undisturbed – to disturb the conscious life of the
262 3,3 | provoke nor cause healthy disturbance; and if it becomes the destination
263 4,3 | recomposes and rejoins what was divided, arid and scattered, every
264 4,1 | gospel of mercy not like a doctor of the law, or a superman
265 1,3 | creates a problem and what she doesn’t accept of herself. Finally,
266 1,3 | negative area that must be dominated or that it is better to
267 1,2 | intention which no one may doubt, but probably there is little
268 4,3 | Method~~~~Positive Aspects~~~~Doubtful points~~~~~~PERFECTION~~~~
269 2,5 | one who will continually drink and has the impression he
270 2,5 | his actions, much less by duping himself into thinking that
271 2,5 | has the impression he is dying of thirst. And so, the tension
272 4,2 | 4.2. The two dynamisms~The energy accepted and
273 | each
274 3,3 | which is much simpler and easier, if one keeps hearing and
275 3,3 | in the seminary…” An evil effect of this accommodating and
276 3,1 | weaknesses is, the more effective can be the work of purification
277 4,1 | And if, in spite of his efforts he finds again and recognizes
278 2,1 | objective: the logic of the ego-author-of-self, of one’s own services and
279 3,3 | psychology calls a situation of egosyntony, or of a progressive self-justification
280 1,1 | which they second a project elaborated by reason. Consequently
281 1,3 | that a “lot of nothing” is eliminated, if anything everything
282 1,3 | able to do it by intention, eliminating that part and pulling out
283 4,2 | which deride everything emotional. He is capable of desiring
284 2,2 | perspective, of excessive emphasis, of evaluative imbalances,
285 2,1 | first, self-fulfillment, emphasizes the psychic aspect, completely
286 4,1 | things in one who has been emptied of his ego, the God who
287 3,2 | finally, the limitation enables me to live and coexist with
288 4 | concentric movement that encloses and integrates the real
289 4 | solely instrumental and not end-function of self-acceptance ; on
290 1,1 | life traumatic and always endangering the pursuance of the very
291 1,2 | change behavior, not that he enjoys letting himself be attracted
292 4,1 | a formation plan, has an enormous liberating value, becomes
293 4 | meaning, purifying it and enriching it, giving it new direction
294 1,3 | life of the subject, subtly entering as a profound motivation
295 3,3 | with inertia and a lack of enterprise: a humble person is creative
296 2,2 | In this, undoubtedly, the entry of human sciences in the
297 4 | toward integration tries to enucleate, starting off from a live
298 4 | self-acceptance: it is the strategy of enucleation, which implies the presence
299 2,4 | things, situations, persons, environments… First of all his/her respect
300 2,4 | rivalry in relationships, envy and jealousy…). Obviously
301 4,3 | blood of his cross”. (cf Eph 1:3-10; Col 1:15-20) Because
302 1,3 | continue to attack with equal passion. The presumption,
303 3,2 | intention and certainty of eradicating it. On the more properly
304 2,2 | satisfaction, a joy of living… erroneously believed, by a certain concept
305 2,2 | also been run, risks of error of perspective, of excessive
306 4,3 | cf Ez 37:1-15) “nothing escapes its warmth” (Ps 18). Therefore,
307 | etc
308 2,4 | experiencing the mercy of the Eternal One, and therefore, becoming,
309 3,3 | and more apathetic about ethical indifference, which even
310 2,2 | of excessive emphasis, of evaluative imbalances, of exasperating
311 3,3 | inevitable, as well as rarely evidenced, is mediocrity. The model
312 3,1 | genuinely educational journey is evident, a journey in which the
313 4 | what he is and what his evils are. He works on them, in
314 2 | understood contextualizing it exactly in the historical period
315 3,3 | self-acceptance model seems to stress exaggeratedly (and reassure) the actual
316 2,2 | evaluative imbalances, of exasperating unilateralism. Also with
317 2,2 | error of perspective, of excessive emphasis, of evaluative
318 1 | point, perfection, that is, excluding everything else.~
319 3,1 | and not limit oneself to… excommunicating and expecting to destroy,
320 1,2 | 1.2. Perfect (and exhausted) control~Another more or
321 2,1 | visible and more or less exhibited results. When all’s said
322 2,5 | God, like a road with no exit or an interrupted path.
323 3,1 | to… excommunicating and expecting to destroy, maybe even with
324 1,1 | The strategy of channeling expects that the instinctual energies
325 2,4 | consequence of never again experiencing the mercy of the Eternal
326 4,3 | death into life…; only love expressed by the cross can judge one’
327 1,1 | are assumed only to the extent to which they second a project
328 2,5 | certainly did not become “extinct” with the period immediately
329 2,2 | concept of spiritual life, as extraneous or even contrary to a genuine
330 2,4 | personal failure and being extremely attentive to her social
331 3 | looking at oneself with a kind eye, without the self-condemnations
332 4,3 | conscience and enlighten the eyes of the mind, surface what
333 4,3 | of life and humanity; (cf Ez 37:1-15) “nothing escapes
334 4,2(3)| basic idea of the volume by F. Imoda, Sviluppo umano.
335 4 | preconceived fear of passions; he faces them, or learns to face
336 4,2 | setbacks, of rising and failing, of renunciation and recuperation,
337 2,4 | of success as a personal failure and being extremely attentive
338 1,3 | behaviors, actually risk falling into that syndrome of formal
339 1,1 | is the risk, though not fatal, that some dimensions that
340 4,3 | because thus it pleased our Father-God, to make of Christ “the
341 1,2 | which leaves the person “fatigued and oppressed”. 1~Whatever
342 1,3 | hole”. On the one hand, we favor a certain sense of presumptiousness
343 1,3 | immediate terms, immediately favoring behaviors, actually risk
344 3,3 | therefore, the perfection model favors the ideal ego with the rigor
345 2,4 | results and social acceptance, fearing lack of success as a personal
346 3,3 | at those who in some way feel guilt and does not believe
347 3,2 | that there’s be no sense in fighting with the intention and certainty
348 1,1 | force that the individual fights but which continually wants
349 2,4 | depends on the role she fills and the context in which
350 4 | as such, confronted and filtered, will lose its virulence
351 4,1 | one who has experienced firsthand the greatness and abundance
352 1,1 | that do not immediately fit into the schemes of what
353 4,3 | person must continually fix his gaze along the formation
354 1,2 | which does not require or follow from a love relationship.
355 Int | fact the models that have followed each other in the informal
356 4 | therefore, of integration follows a very different route from
357 4 | eliminate anything nor does he fool himself into thinking he
358 1,3 | humiliating, to the point of fooling him into being able to do
359 1,3 | disorientation when she is forced to recognize that she hasn’
360 2 | the perfection model or a foreseeable reaction to it; on the other
361 3,2 | that is destined to remain forever and that there’s be no sense
362 4,1 | greatness and abundance of forgiveness, sign of a love that has
363 4,1 | can never in any way be forgotten nor put in parentheses.
364 4,3 | personal story and orient love, form the conscience and enlighten
365 1,3 | falling into that syndrome of formal observance, the law for
366 1,3 | on the psychological and formative levels, as we have seen,
367 4,3 | integration model, is obviously formed by the central pole, by
368 4,3 | that which animates it and forms its identity and which is
369 3,3 | blocks any possible journey forward; it places the person in
370 4,1 | that poverty, suffered and fought against, and now inhabited,
371 | found
372 1,2(1)| cf L. Boff, Francesco d’Assisi. Una alternative
373 4,2 | end and transcendent value frees the subject to accept other
374 3 | self-rejection; nor the narcissistic frenzy of the self-fulfillment
375 1,2 | oppose temptations with a frontal resistance which is expected
376 4 | as though he works on two fronts, at the center and at the
377 4,1 | a “wounded healer”, with full and painful awareness of
378 2,5 | interrupted path. It is fundamental that during the time of
379 2,5 | inferiority complex~The funny, and at the same time sad,
380 4 | create unity around a center, gather and put together, correct
381 4 | presence of a center capable of gathering the surrounding reality
382 4,3 | must continually fix his gaze along the formation journey (
383 1,3 | suggested, the psychic life is generally impoverished: every passion,
384 3,1 | importance of this phase in a genuinely educational journey is evident,
385 3,3 | on the spiritual side, it gets confused with authentic
386 2,2 | cases – trooping along or getting lost to avoid certain calls:
387 4,2 | integration, which is not… given as gift to anyone, nor it
388 2,4 | social image as that which gives her identity, all that that
389 1,1 | prefer to let themselves go to a mediocre life.~ ~
390 1,2 | the dimension of light and goodness, purity and positiveness
391 4,1 | tomorrow, he will proclaim the gospel of mercy not like a doctor
392 1,3 | for apparently correct and gospel-like gestures, or as the ultimate
393 4,1 | second positive phase, he grasps in this contrast a basic
394 4,1 | is weak and poor, but the grateful and intense experience of
395 4,1 | experienced firsthand the greatness and abundance of forgiveness,
396 2,2 | massive-passive and homologated group concept, which allowed –
397 4,2 | formation, but helps him grow in the direction of the
398 2 | life, and the condition and guarantee of self-respect.~ ~
399 3,3 | order to get out of certain habits and be corrected. In this
400 2,1 | identical, as often strangely happens when one goes from one extreme
401 2,1 | personal satisfaction, his happiness.~The contents change, therefore,
402 3,3 | striving further might even harm her health and be artificial…~
403 4,2 | center that attracts and harmonizes everything. When the saint
404 3,1 | even with the illusion of having succeeded. Obviously, the
405 4,1 | others, but as a “wounded healer”, with full and painful
406 3,3 | seminary: “my young clerics heard their first ‘no’ in the
407 3,3 | and easier, if one keeps hearing and repeated that the greatest
408 4,3 | cf Jn 19:37), like the Hebrews in the desert.~ ~Reproduction
409 4,2 | the one in formation, but helps him grow in the direction
410 | here
411 3,3 | mediocrity~But that model also hides a risk, basically linked
412 2,3 | to try new things, to aim high. And the talent thus becomes,
413 2 | contextualizing it exactly in the historical period in which it arose,
414 4,3 | Tab. II: Formation models: historical-diachronic evolution ~ ~~~Model~~~~
415 1,1 | the result, often in our history, that many aspiring to that
416 1,3 | ignore, a mysterious “black hole”. On the one hand, we favor
417 4,1 | free for God, the thrice holy One; finally, inhabitable
418 2,2 | somewhat massive-passive and homologated group concept, which allowed –
419 4 | rather, he has reason to hope that, a little at a time,
420 | however
421 4,3 | though it were pillar and hub of his life. On the one
422 3 | especially from the area of humanist psychology, and refers to
423 3,3 | a lack of enterprise: a humble person is creative and ingenious,
424 1,3 | considered less noble or more humiliating, to the point of fooling
425 4,2(3)| cf Ibid 192-193. The integration
426 1,1 | she/he uses to live her ideals, but rather is like a wild (
427 2,1 | intra-psychic dynamism remains identical, as often strangely happens
428 3,1 | recognized, therefore, also identified and above all in its negative
429 3,1 | one is especially weak, identify the areas of one’s slavery
430 1,3 | or that it is better to ignore, a mysterious “black hole”.
431 2,5(2)| amply in A. Cencini, Amerai il Signore Dio tuo. Psicologia
432 4,3 | into radical purification, illness into responsible sharing
433 2,2 | emphasis, of evaluative imbalances, of exasperating unilateralism.
434 4,3 | or the Good Shepherd~~~~imitative following~~~~~~relationship~~~~
435 2,1 | psychic aspect, completely immanent to the subject; the second
436 3,2 | call or stimulus from one’s immature tendency. These would all
437 3,3 | that deals only with the imminent.. .the risk that the self-acceptance
438 3,3 | service to growth, not to an immobile and passive standstill.
439 4,2(3)| idea of the volume by F. Imoda, Sviluppo umano. Psicologia
440 1,3 | passion~Let us see some implications on the formation plan of
441 3,3 | becomes the destination or implicit formation model, in practice,
442 3,3 | if the goal, more or less implicitly understood, is self-acceptance,
443 1,1 | continually wants to emerge and impose itself in its own way, making
444 1,2 | obligation, or which she feels imposed as a yoke, which does not
445 1,3 | route that reveals itself impossible: it prompts him, as a matter
446 1,3 | psychic life is generally impoverished: every passion, however
447 1,1 | unrealistic and ends up impoverishing the psychic life of the
448 4,3 | expectation; risk of psychic impoverishment~~~~~~SELF-FULFILLMENT~~~~
449 2,5 | continually drink and has the impression he is dying of thirst. And
450 4,3 | the Word (“Verbo”) became incarnate not “to abolish, but to
451 2,1 | that over everything else (including spiritual formation), or
452 3,1 | precisely, to know the inconsistencies, the areas of the personality
453 2,5(2)| Dio tuo. Psicologia dell’incontro con Dio. Bologna 1999, pp
454 3,3 | self-acceptance is being offered and indicated, by a certain psychology,
455 2,5 | sense of identity and the indication of a path that leads to
456 3,3 | apathetic about ethical indifference, which even laughs at those
457 4,3 | its identity and which is indispensable not only to rediscover and
458 3,3 | it has nothing to do with inertia and a lack of enterprise:
459 4,1 | liberating value, becomes an inescapable check-point and trustworthy
460 4,1 | able to take on others’ infirmities, so as not to take himself
461 1,2 | he is one who pursues, inflexible, a maximum ideal; he punishes
462 Int | last decades, more or less informally, and that have slowly changed
463 3,3 | humble person is creative and ingenious, especially because he knows
464 4,1 | thrice holy One; finally, inhabitable by Him who can do great
465 4,1 | fought against, and now inhabited, is integrated or discovered
466 4,1 | line with his identity and inner truth, with what he wants
467 3,3 | seems like who- knows-what innovative and strategic discovery;
468 3 | of the ego which remains inside its world, of the “self”.~ ~
469 1,3 | concept of her being is insinuated, which will soon emerge
470 4,3 | and which at the same time inspires his conduct and aspirations,
471 1,3 | unconscious, where the negated instinct continues – undisturbed –
472 4,1 | how to say “no” to certain instinctive expectations. The subject
473 Int | congregations are considered “Institutes of Perfection”, but through
474 4,2 | from it becomes means and instrument to live the central passion
475 4 | more and more the solely instrumental and not end-function of
476 3,3 | therefore shows all its insufficiency and ambivalence for a formation
477 4,2 | and it is necessary to integrate them continually, so that
478 4 | movement that encloses and integrates the real around a central
479 4,3 | one’s reality~~~~Personal integrity and recovery of negative~~~~
480 4,1 | poor, but the grateful and intense experience of one who above
481 4,2 | passion of his life more intensely.~The result is the profile
482 1,1 | and cancelled, at least intentionally. But the expectation that
483 4,1 | someone who experiences no internal tension and is at peace
484 4,3 | activate~~~~Beyond…~~~~~~internalization~~~~the sentiments of the
485 4,3 | conviction that the subject has internalized and is making more and more
486 1,3 | and legalism. Those who interpret a striving toward perfection
487 1,3 | spiritual life and a correct interpretation of the Christian message,
488 2,5 | road with no exit or an interrupted path. It is fundamental
489 Int | Introduction~An important clarification
490 4 | live center, from a basic intuition, from a value – in last
491 1,2 | renunciation and penance that it involves, is more a self-imposed
492 1,3 | in fact, in her ego an irremediably negative area that must
493 2,1 | religious or priestly formation itinerary means, in reality, transferring
494 2,4 | relationships, envy and jealousy…). Obviously she will have
495 4 | and the pathos. The person journeying toward integration tries
496 2,1 | by spiritual contents and journeys toward noble objectives.
497 2,2 | personal satisfaction, a joy of living… erroneously believed,
498 4,3 | expressed by the cross can judge one’s personal story and
499 3,3 | condition the conscience and its judgements, making one think that a
500 3,3 | simpler and easier, if one keeps hearing and repeated that