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| P. Amedeo Cencini, FDCC From the perfection model to the integration model IntraText - Concordances (Hapax - words occurring once) |
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501 4,2 | by it because he has not killed his desires and capacity
502 3 | looking at oneself with a kind eye, without the self-condemnations
503 3,2 | that which puts me on my knees and “forces” me to beg God
504 3,3 | arrival, it seems like who- knows-what innovative and strategic
505 1,2(1)| cf L. Boff, Francesco d’Assisi.
506 4,3(4)| cf A. Cencini, La croce, verità della vita,
507 4,2 | direction of the promised land; that is, his own identity,
508 | later
509 3,3 | indifference, which even laughs at those who in some way
510 1,3 | of the Christian message, laying oneself open to the risk
511 3 | perfection model, which slowly lead to a low self-esteem or
512 2,5 | indication of a path that leads to a certainty of a substantially
513 4,2 | his energies because he learned by hard work to keep them
514 4 | passions; he faces them, or learns to face them, naturally,
515 4 | also knows that he cannot leave things as they are, being
516 1,2 | energy, an expense which leaves the person “fatigued and
517 1,3 | risk of perfectionism and legalism. Those who interpret a striving
518 4,1 | formation plan, has an enormous liberating value, becomes an inescapable
519 3,3 | that a certain behavior is licit or at least not very serious.~
520 4 | and toil that it implies, lies precisely in balancing these
521 4,3 | attracts (“I, when I will be lifted up from the earth, will
522 1,2 | fact, only the dimension of light and goodness, purity and
523 3,1 | therefore one must work and not limit oneself to… excommunicating
524 3,3 | hides a risk, basically linked to the closure of the ego
525 2,5 | received in his work that he’ll find the solution to an
526 4 | all the complexity of the logos, the eros and the pathos.
527 1,1 | unbearable tension in the long run.~With the result, often
528 4,3 | the Paschal Mystery of the Lord can transform evil into
529 4 | confronted and filtered, will lose its virulence and behave
530 3,3 | conscience, or with the danger of losing a sense of guilt and especially
531 2,2 | trooping along or getting lost to avoid certain calls:
532 1,3 | with the result that a “lot of nothing” is eliminated,
533 4,2 | receive, to love and be loved, to choose and renounce;
534 3 | which slowly lead to a low self-esteem or even to self-rejection;
535 4,2 | able enough to control his “lower” self; free to give and
536 | made
537 2 | presuming to be one’s own maker and craftsman of one’s own
538 4,1 | freed from narcissistic manias…~And if, in spite of his
539 4 | self-acceptance ; on the other it also manifests an ever better understanding
540 2,2 | in face of that somewhat massive-passive and homologated group concept,
541 4,2 | saint, an integrated man, master of his energies because
542 1,2 | sincere intention which no one may doubt, but probably there
543 4,2 | dimension, of those sinister mazes in which our chained demons
544 4,3 | good, the absurd into the meaningful, the offense received into
545 3,3 | reduces everything to the measure of the subject’s (creator
546 4,1 | him, and by a fortune not measured according to his merits.
547 4 | redirecting them, always measuring them in view of the central
548 1,1 | to let themselves go to a mediocre life.~ ~
549 3,3 | self-acceptance triggers a mental process that even tends
550 1,3 | recognize residuals of this mentality in certain concepts and
551 3,2 | forces” me to beg God to be merciful to me a sinner; finally,
552 4,1 | measured according to his merits. It will be like a continual
553 1,3 | interpretation of the Christian message, laying oneself open to
554 1,3 | and what is evil, of the methodological routes and the inevitable
555 4,3(4)| croce, verità della vita, Milan 2001.~
556 4,2(3)| Sviluppo umano. Psicologia e mistero, Piemme, Casale Monferrato
557 3,3 | self-absolution, or what modern psychology calls a situation
558 4,2(3)| mistero, Piemme, Casale Monferrato 1993.~
559 1,1 | tension and sometimes even move to the extreme opposite
560 2,1 | the subject; the second moves in the transcendent and
561 4,3 | might be accomplished”. (Mt 5:17-18)~This theological
562 1,3 | with one’s own hands and muscles makes the cross of Christ
563 4,2 | and renounce; capable of mysticism and asceticism.~To reach
564 3,1 | means to give it a precise name, understand where one is
565 4 | draw every fragment ever nearer to his being and living
566 4,3 | but which can and must necessarily begin during initial formation.~
567 4,2 | but not dead; and it is necessary to integrate them continually,
568 4,3 | consecrated person, but who also needs every aspect of human living.~
569 2,4 | will become more and more needy, excessively, of positive
570 | neither
571 4,3 | theological-spiritual reference is also the nerve center which serves as integrating
572 | none
573 2,2 | has certainly helped. ~But notable risks have also been run,
574 2,3 | cloning) to repeat. (trans.note: play on words: “coazione
575 2,4 | finds herself and feels a nothingness. She herself will become
576 1,2 | and that the subject will notice with some anguish. The individual,
577 3,2 | to the point of no longer noticing any call or stimulus from
578 4 | are, being satisfied with noting what he is and what his
579 2,1 | perfection it is an ego that is nourished by spiritual contents and
580 4 | in formation that central nucleus tries to take on all the
581 2,3 | play on words: “coazione o…clonazione”) ~ ~
582 4,2 | reinforces the positive pole, object of conscious ~willfulness.
583 Int | with no uncertainty the objectivus ad quem of a formation program
584 1,2 | is more a self-imposed obligation, or which she feels imposed
585 1,3 | that syndrome of formal observance, the law for law’s sake,
586 3,3 | this sense I remember an observation of the rector of a regional
587 4,3 | into the meaningful, the offense received into radical purification,
588 4,3 | Attempt to summarize and offer in graphic outline the evolution
589 3,3 | self-acceptance is being offered and indicated, by a certain
590 4,3 | This graphic outline offers us in synthesis the perspective
591 | once
592 1,3 | message, laying oneself open to the risk of perfectionism
593 3,3 | self-acceptance is only a stage that opens one to the courage of change
594 1 | Model of perfection~The operating model of the perfect saint
595 4,3 | which Paul speaks, a complex operation, which starts off from afar
596 2,2 | theoretical concept and operational practice of formation pedagogy.
597 4 | means a certain variety of operations: to complete and fulfill,
598 2,1 | self-perfectionist tension are not opposing terms, especially by way
599 1,2 | the person “fatigued and oppressed”. 1~Whatever this individual
600 4,3 | one’s personal story and orient love, form the conscience
601 1,3 | misunderstanding. The young person is oriented along a route that reveals
602 2,1 | is always the ego, at the origin, at the center and even
603 1,1 | dangerously complicated and the original model risks being changed
604 4,3 | integrating element, and which ought to be the very heart of
605 | ours
606 | over
607 1,2(1)| Cittadella, Assisi 1982, p. 192.~
608 1,1 | conformity with values, under pain of its elimination, seems
609 4,1 | wounded healer”, with full and painful awareness of his weakness,
610 2,3 | the talent thus becomes, paradoxically, like a limitation to one’
611 3,3 | one’s situation, with a parallel loss of a penitential conscience,
612 4,1 | be forgotten nor put in parentheses. When that young man now
613 4,3 | choice: because only the Paschal Mystery of the Lord can
614 3,2 | the mystery of one’s ego passes; but it is also that which
615 4,3 | resurrection mystery, his Passover, his sentiments, his heart
616 4,1 | internal tension and is at peace in his mediocrity, nor the
617 3,3 | negativity, like an ever more peaceful and tranquil self-absolution,
618 4,3 | but also to articulate pedagogically as pole of attraction and
619 2,2 | operational practice of formation pedagogy. Even of nature and a positive
620 1,2 | all the renunciation and penance that it involves, is more
621 2,1 | extreme to another in that pendulum movement that has often
622 3,3 | with a parallel loss of a penitential conscience, or with the
623 2,5 | glory, but the salvation of people and the Father’s glory,
624 1,3 | oneself open to the risk of perfectionism and legalism. Those who
625 2,3 | certainty of succeeding perfectly in the service requested,
626 | perhaps
627 3,1 | inconsistencies, the areas of the personality that are especially closed
628 2,4 | few things, situations, persons, environments… First of
629 4 | Integrating is a complex phenomenon, which means a certain variety
630 2 | gifts and qualities (on the physical, psychic and moral levels),
631 4,3 | Reproduction in a summary picture of the preceding.~Tab. I:
632 4,2(3)| umano. Psicologia e mistero, Piemme, Casale Monferrato 1993.~
633 4,3 | aspirations, as though it were pillar and hub of his life. On
634 2,2 | topics on the psychological plane, but with inevitable reflections
635 4 | like satellites around a planet. ~His effort, and naturally
636 4,3 | life, almost as though to plant it in his heart, so that
637 2,3 | to repeat. (trans.note: play on words: “coazione o…clonazione”) ~ ~
638 4,3 | Christ, because thus it pleased our Father-God, to make
639 4,3 | Positive Aspects~~~~Doubtful points~~~~~~PERFECTION~~~~Personal
640 4,3 | 4.3 The polar centrality of the cross~
641 4,1 | has found he is weak and poor, but the grateful and intense
642 1,2 | and goodness, purity and positiveness has the right to exist in
643 2,5 | definitive certainty of one’s own positivity, like one who will continually
644 2,5(2)| incontro con Dio. Bologna 1999, pp 13-37.~
645 3,3 | causing a sort of tacit and practical assent to one’s negativity,
646 1,3 | concepts and educational practices today. At times, then, of
647 4,1 | sign of a love that has preceded him and chosen him, and
648 4 | objective. He does not have a preconceived fear of passions; he faces
649 4,3 | him he chose us, blessed, predestined, redeemed us, recapitulating (
650 1,1 | the extreme opposite or prefer to let themselves go to
651 4,3 | dimensions of living as presbyter or consecrated person, but
652 3,2 | negative component, not presume to eliminate it with one’
653 2 | psychic and moral levels), presuming to be one’s own maker and
654 1,3 | with equal passion. The presumption, in fact, to build oneself
655 1,3 | favor a certain sense of presumptiousness and sufficiency (you must
656 4,2 | subtle narcissism and by some pretension of perfectionist sufficiency
657 3 | misleading in relation to the priestly-religious ideal. But the underlying
658 2,1 | and which theorizes the primacy of the fulfillment of all
659 2 | talents and abilities as primary purpose of life, and the
660 2,5 | making it his immediate and priority purpose in his actions,
661 4,3 | centrality of the other~~~~private perfection~~~~~~integration~~~~
662 1,2 | which no one may doubt, but probably there is little interior
663 4,1 | apostle some tomorrow, he will proclaim the gospel of mercy not
664 2,5 | for one’s self-fulfillment produces or risks producing a sense
665 4,2 | intensely.~The result is the profile of a saint, an integrated
666 1,3 | subject, subtly entering as a profound motivation for apparently
667 4,2 | capable of tenderness and profoundly human gestures because he
668 Int | objectivus ad quem of a formation program and of consecrated and priestly
669 4 | concept expresses further progress in human sciences and psychotherapy,
670 3,3 | situation of egosyntony, or of a progressive self-justification of one’
671 4,3 | sentiments, instincts, desires, projects, passions, dreams, relationships,
672 4,2 | in the direction of the promised land; that is, his own identity,
673 2,5 | attraction, supported and promoted as it is by a culture that
674 2,5 | results of his service or by promotions received in his work that
675 1,3 | reveals itself impossible: it prompts him, as a matter of fact,
676 4,1 | check-point and trustworthy proof of the authenticity of the
677 3,2 | eradicating it. On the more properly believing level, the limitation
678 2,3 | any choice or accept any proposal if he does not have the
679 4,3 | not only to rediscover and propose clearly during initial formation,
680 1,3 | extreme clarity of the project proposed, the values to reach and
681 4 | humanity; if anything he proposes to make all his life impulses
682 2,3 | and everything is seen in prospects of fulfilling it, as though
683 2,4 | that that means (careerism, protagonism, competitiveness, and rivalry
684 3,3 | tranquilizes. It does not provoke nor cause healthy disturbance;
685 4 | negativity, accepted and provoked as such, confronted and
686 4,3 | the other it is also what provokes him as a constant point
687 4,3 | nothing escapes its warmth” (Ps 18). Therefore, the cross
688 3,3 | believe those who repent; a (pseudo)culture which cannot distinguish
689 4,3 | corresponding psychological and psycho-pedagogical centrality, so to speak,
690 4,3 | synchronous perspective. ~ ~ ~~~Psycho-spiritual~~method~~~~Biblical Icon~~~~
691 3 | from the psychological and psycho-therapeutic field, especially from the
692 4 | progress in human sciences and psychotherapy, especially in that it discovers
693 1,3 | eliminating that part and pulling out its root; with the result
694 1,2 | inflexible, a maximum ideal; he punishes and represses passion which
695 1,2 | dimension of light and goodness, purity and positiveness has the
696 1,2 | instincts: he is one who pursues, inflexible, a maximum ideal;
697 2 | self-made” type), and in pursuing the fulfillment of one’s
698 2,5 | it is by a culture that pushes increasingly in the direction
699 Int | uncertainty the objectivus ad quem of a formation program and
700 2,4 | it, becoming dependent on quite a few things, situations,
701 4,3 | the offense received into radical purification, illness into
702 4,3 | reconciliation (“ricapitolazione” e “rappacificazione”) of which Paul speaks,
703 3,3 | is inevitable, as well as rarely evidenced, is mediocrity.
704 4,2 | he hasn’t become rigid by rationality and control, nor has he
705 4 | put together, correct and re-direct…, but also to enlighten,
706 3,3 | and the point that she has reached. It deceives her into thinking
707 2 | perfection model or a foreseeable reaction to it; on the other hand,
708 1,3 | ultimate reason for sensations, reactions, states of soul, and “unexplainable”
709 4,3 | The outline is to be read from top toward bottom,
710 3,3 | ego within itself, and a reading of one’s reality that deals
711 1,3 | perfection in excessively realist and immediate terms, immediately
712 4,2 | project of holiness that realistically takes into account a certain
713 4,1 | truth, with what he wants to realize and become (he experiences
714 4,3 | psychic integration can be realized only around what has already
715 2,4 | existential goal risks, without realizing it, becoming dependent on
716 3,3 | stress exaggeratedly (and reassure) the actual ego without
717 3,3 | model of self-acceptance reassures and tranquilizes. It does
718 4,1 | presence that serves to recall something that can never
719 4,3 | predestined, redeemed us, recapitulating (reuniting) in him all things,
720 4,2 | self; free to give and receive, to love and be loved, to
721 4,2 | being; the vitality that he receives from it becomes means and
722 | recent
723 4,2 | the center. Thanks to this reciprocal dynamism, anchorage to the
724 4,3 | everything); through this he recomposes and rejoins what was divided,
725 4,3 | process of reunification and reconciliation (“ricapitolazione” e “rappacificazione”)
726 4,3 | reuniting) in him all things, reconciling all reality through the
727 3,2 | that which allows one to recover one’s identity, as that
728 3,3 | remember an observation of the rector of a regional seminary: “
729 4,2 | failing, of renunciation and recuperation, to the point of being crystallized
730 4,3 | us, blessed, predestined, redeemed us, recapitulating (reuniting)
731 4 | impulses among themselves and redirecting them, always measuring them
732 4,3 | indispensable not only to rediscover and propose clearly during
733 3,3 | the self-fulfillment model reduces everything to the measure
734 2,1 | psychological area what first was referred and applied to the spiritual
735 3 | humanist psychology, and refers to the importance of looking
736 2,2 | plane, but with inevitable reflections on the spiritual one, like
737 3,3 | observation of the rector of a regional seminary: “my young clerics
738 2,5 | personal gifts for God’s reign and a narcissistic appropriation
739 4,2 | work to keep them somehow reined in; capable of tenderness
740 4,2 | and progressively freed reinforces the positive pole, object
741 4,3 | through this he recomposes and rejoins what was divided, arid and
742 3 | end up being misleading in relation to the priestly-religious
743 4,3 | freedom of the Spirit~~~~Relational ego~~~~centrality of the
744 1,3 | if anything everything is relegated to the unconscious, where
745 2,3 | important thing and the most relevant aspect of one’s identity.
746 2,2 | at a few of them, always remaining on the priestly and religious
747 4 | objective, progressively removing from them what is not in
748 1,3 | could not hold up under the renewal triggered by the Vatican
749 4,2 | be loved, to choose and renounce; capable of mysticism and
750 1,3 | routes and the inevitable renunciations. And that is no small thing.~
751 3,3 | if one keeps hearing and repeated that the greatest thing
752 3,3 | does not believe those who repent; a (pseudo)culture which
753 3,3 | signifies: sorrow, bitterness, repentance, shame, resolve… On the
754 1 | channeling”, which can be represented as an arrow that takes an
755 1,1 | individual calls) perfection, are repressed, negated and cancelled,
756 1,2 | maximum ideal; he punishes and represses passion which opposes virtue;
757 4,3 | Hebrews in the desert.~ ~Reproduction in a summary picture of
758 2,3 | perfectly in the service requested, without any freedom to
759 1,2 | as a yoke, which does not require or follow from a love relationship.
760 4,2 | which our chained demons reside. In a project of holiness
761 1,3 | there we can still recognize residuals of this mentality in certain
762 1,2 | temptations with a frontal resistance which is expected to get
763 1,3 | that everything should be resolved by simply turning back to
764 1,2 | virtue; but he must always resort to a burdensome commitment
765 4,3 | purification, illness into responsible sharing in salvation, death
766 4,3 | of the Son, his death and resurrection mystery, his Passover, his
767 4,3 | redeemed us, recapitulating (reuniting) in him all things, reconciling
768 4,3 | its nature and richness, reveal illusion and deception,
769 1,3 | oriented along a route that reveals itself impossible: it prompts
770 Int | Perfection”, but through revisitations, also substantial ones,
771 4,3 | reunification and reconciliation (“ricapitolazione” e “rappacificazione”) of
772 4,1 | integrated or discovered as rich in meaning, absolutely not
773 4,3 | order, tell its nature and richness, reveal illusion and deception,
774 1,2 | which is expected to get ride of everything, the baby
775 1,2 | and positiveness has the right to exist in the person’s
776 4,2 | because he hasn’t become rigid by rationality and control,
777 4,2 | advances and setbacks, of rising and failing, of renunciation
778 2,4 | protagonism, competitiveness, and rivalry in relationships, envy and
779 2,5 | consecrate himself to God, like a road with no exit or an interrupted
780 1,3 | recognize that she hasn’t rooted out anything at all. The
781 1,3 | evil, of the methodological routes and the inevitable renunciations.
782 3,3 | to ask renunciation and sacrifice in order to get out of certain
783 2,5 | funny, and at the same time sad, thing is that all of this
784 2,1 | exhibited results. When all’s said and done, it is always the
785 1,3 | observance, the law for law’s sake, which Jesus himself condemned
786 4 | this living center like satellites around a planet. ~His effort,
787 2,5 | too much; nor will he ever satisfy his need for respect by
788 3,2 | limitations, without ever being scandalized, without considering myself
789 4,3 | what was divided, arid and scattered, every fragment of life
790 1,1 | immediately fit into the schemes of what we call (or that
791 4,3 | deception, defenses and secrets of human selfishness, show
792 2,5 | has significant power of seductive attraction, supported and
793 2,5 | image of him who did not seek himself or his glory, but
794 2,5 | that all of this care in seeking one’s self-fulfillment does
795 4,1 | powerlessness, but even sees in it a mysterious presence
796 3,3 | more peaceful and tranquil self-absolution, or what modern psychology
797 4,3 | SELF-FULFILLMENT~~~~Self-respect and self-affirmation~~~~development of gifts
798 3 | a kind eye, without the self-condemnations of the perfection model,
799 3 | which slowly lead to a low self-esteem or even to self-rejection;
800 2,2 | the spiritual one, like self-identity, self-respect or even self-fulfillment;
801 1,2 | that it involves, is more a self-imposed obligation, or which she
802 3,3 | egosyntony, or of a progressive self-justification of one’s situation, with
803 4,3 | Welcoming one’s reality~~~~Self-knowledge without expectation of canceling
804 2 | one’s own fortune (the “self-made” type), and in pursuing
805 2,1 | appearance, self-fulfillment and self-perfectionist tension are not opposing
806 3 | low self-esteem or even to self-rejection; nor the narcissistic frenzy
807 1,2 | even less real and true self-transcendence (in spite of the tension
808 2,5 | up producing the opposite sensation: that of never being able
809 1,3 | the ultimate reason for sensations, reactions, states of soul,
810 2,4 | she can show her talents. Separated from one and the other,
811 4,1 | not to take himself too seriously and be freed from narcissistic
812 2,1 | ego-author-of-self, of one’s own services and successes, to reach
813 4,2 | is fruit of advances and setbacks, of rising and failing,
814 4,3 | discover the genuine mystery of sexuality and give it order, tell
815 3,3 | bitterness, repentance, shame, resolve… On the other hand,
816 4,3 | illness into responsible sharing in salvation, death into
817 3,2 | resolve every problem in a short time, to the point of no
818 3,3 | conversion, and therefore shows all its insufficiency and
819 3,3 | times, on the spiritual side, it gets confused with authentic
820 2 | it; on the other hand, it signals an even rather accentuated
821 3,3 | that such consciousness signifies: sorrow, bitterness, repentance,
822 4 | but also to enlighten, signify, vitalize, warm, strength
823 2,5(2)| in A. Cencini, Amerai il Signore Dio tuo. Psicologia dell’
824 2,2 | relationship that goes beyond the simple and, by now, expected “Grace
825 3,3 | self-acceptance, which is much simpler and easier, if one keeps
826 1,2 | deal of good will and a sincere intention which no one may
827 4,2 | shadow dimension, of those sinister mazes in which our chained
828 3,2 | face of a brother’s (or sister’s) weakness.~ ~
829 2,4 | dependent on quite a few things, situations, persons, environments…
830 3,1 | identify the areas of one’s slavery and vulnerability.~For this
831 1,3 | renunciations. And that is no small thing.~In any case that
832 3,1 | whole interior reality (the so-called actual ego) first of all
833 4 | discovers more and more the solely instrumental and not end-function
834 2,5 | increasingly in the direction of solipsist subjectivism, as a temptation
835 | someone
836 2,2 | subject in face of that somewhat massive-passive and homologated
837 1,3 | is insinuated, which will soon emerge as anger and sense
838 3,3 | consciousness signifies: sorrow, bitterness, repentance,
839 3,3 | self-acceptance ends up causing a sort of tacit and practical assent
840 1,3 | sensations, reactions, states of soul, and “unexplainable” crises.~
841 4,1 | dreams, becoming increasingly space free for God, the thrice
842 2,5 | subjectivism, as a temptation that spares no one and, like all genuine
843 4,3 | psycho-pedagogical centrality, so to speak, which, then, is none other
844 4,2 | the truth, because he is speaking of the shadow dimension,
845 4,3 | rappacificazione”) of which Paul speaks, a complex operation, which
846 2,5 | certainty of a substantially and stably positive identity. 2~
847 3,3 | self-acceptance is only a stage that opens one to the courage
848 4,3 | bottom, along a route whose stages are not always so strictly
849 3,3 | consequent situation of a stall, an immobility on a psychic
850 3,3 | an immobile and passive standstill. And as to Christian humility,
851 4 | human passion. He does not start off with the idea to abolish
852 4,3 | complex operation, which starts off from afar and cannot
853 1,3 | for sensations, reactions, states of soul, and “unexplainable”
854 4,3 | show that love has the stigmata and if it does not, it is
855 3,2 | longer noticing any call or stimulus from one’s immature tendency.
856 4,3 | can judge one’s personal story and orient love, form the
857 2,1 | remains identical, as often strangely happens when one goes from
858 3,3 | knows-what innovative and strategic discovery; while at times,
859 4 | signify, vitalize, warm, strength and heal…~In the case of
860 4,3 | it is what sustains and strengthens him, but on the other it
861 3,2 | reality.~The acceptance model stresses the need to recognize in
862 3,2 | anyone, without becoming strict and acting “tough” in face
863 4,3 | stages are not always so strictly differentiated.~ ~
864 4,2 | being crystallized into a strong center that attracts and
865 1,1 | into a model of all-out struggle and unbearable tension in
866 4,1 | of one who above all has struggled with this selfishness and
867 2,1 | change, therefore, but the style and intra-psychic dynamism
868 1,2 | component. The greater the subjective power of control, the greater
869 2,5 | the direction of solipsist subjectivism, as a temptation that spares
870 Int | through revisitations, also substantial ones, of the concept and
871 1,3 | conscious life of the subject, subtly entering as a profound motivation
872 3,1 | with the illusion of having succeeded. Obviously, the more precise
873 2,3 | not have the certainty of succeeding perfectly in the service
874 2,4 | acceptance, fearing lack of success as a personal failure and
875 2,1 | of one’s own services and successes, to reach a respect and
876 2,2 | has still determined even sudden changes on the level of
877 4,1 | this point that poverty, suffered and fought against, and
878 4,3 | sin, to life and death, to suffering and love, to his vocational
879 1,3 | herself. Finally, as already suggested, the psychic life is generally
880 4,3 | perspective.~ ~Attempt to summarize and offer in graphic outline
881 4,3 | desert.~ ~Reproduction in a summary picture of the preceding.~
882 3,2 | without considering myself superior to anyone, without becoming
883 4,1 | doctor of the law, or a superman of the spirit who only has
884 2,5 | of seductive attraction, supported and promoted as it is by
885 3 | of self-acceptance ~A way surely more objective and realistic,
886 4,3 | enlighten the eyes of the mind, surface what is unconscious and
887 4 | capable of gathering the surrounding reality around it, attracting
888 4,3 | the one hand it is what sustains and strengthens him, but
889 4,2(3)| the volume by F. Imoda, Sviluppo umano. Psicologia e mistero,
890 2,1 | especially by way of that self, symbol of withdrawal into oneself.
891 1,2 | eros or the pathos (the symbols of instinctual energy) makes
892 1,3 | actually risk falling into that syndrome of formal observance, the
893 3,3 | ends up causing a sort of tacit and practical assent to
894 4 | virulence and behave like a tamed beast.~On the other hand,
895 4,1 | the spirit who only has to teach others, but as a “wounded
896 4,3 | sexuality and give it order, tell its nature and richness,
897 4,2 | salvation and of God, he tells the truth, because he is
898 2,5 | solipsist subjectivism, as a temptation that spares no one and,
899 1,3 | others, on whom she will tend, defensively, to project
900 3,2 | stimulus from one’s immature tendency. These would all be unrealistic
901 4,2 | somehow reined in; capable of tenderness and profoundly human gestures
902 3 | might call acceptance. The term comes from the psychological
903 4,2 | periphery to the center. Thanks to this reciprocal dynamism,
904 4,3 | and Good Shepherd.~This theological-spiritual reference is also the nerve
905 4,3 | already been placed, at least theoretically, at the center of the Christian
906 2,1 | self-respect, and which theorizes the primacy of the fulfillment
907 2,5 | impression he is dying of thirst. And so, the tension for
908 1,2 | the greater will be the threat that the eros or the pathos (
909 4,1 | space free for God, the thrice holy One; finally, inhabitable
910 4,1 | meaning, absolutely not to be thrown out. Rather, it becomes
911 4 | with the renunciation and toil that it implies, lies precisely
912 4,1 | will be an apostle some tomorrow, he will proclaim the gospel
913 4,3 | outline is to be read from top toward bottom, along a route
914 2,5(2)| I treated this topic amply in A. Cencini, Amerai
915 2,2 | the attention to important topics on the psychological plane,
916 3,2 | becoming strict and acting “tough” in face of a brother’s (
917 4,3 | of attraction and psychic traction. In other words, the process
918 3,3 | an ever more peaceful and tranquil self-absolution, or what
919 3,3 | self-acceptance reassures and tranquilizes. It does not provoke nor
920 2,3 | or…a cloning) to repeat. (trans.note: play on words: “coazione
921 2,1 | itinerary means, in reality, transferring into the psychological area
922 4,3 | Mystery of the Lord can transform evil into good, the absurd
923 1,3 | contradictory idea of herself is transmitted to the young person: there
924 1,1 | making a conscious life traumatic and always endangering the
925 2,5 | genuine temptations, is treacherous and misleading, and does
926 2,5(2)| I treated this topic amply in A. Cencini,
927 1,3 | hold up under the renewal triggered by the Vatican Council.~
928 3,3 | sometimes self-acceptance triggers a mental process that even
929 2,2 | according to the cases – trooping along or getting lost to
930 4,1 | inescapable check-point and trustworthy proof of the authenticity
931 2,3 | freedom to risk anymore, to try new things, to aim high.
932 2,5(2)| Cencini, Amerai il Signore Dio tuo. Psicologia dell’incontro
933 2,2 | religious formation this turn-around, more or less apparent,
934 1,3 | should be resolved by simply turning back to this model, with
935 4,2 | conscious ~willfulness. It is a two-fold movement: from the center
936 2 | self-fulfillment ~This model, typical of the years immediately
937 1,3 | gospel-like gestures, or as the ultimate reason for sensations, reactions,
938 1,2(1)| Assisi. Una alternative umana e cristiana, Cittadella,
939 4,2(3)| volume by F. Imoda, Sviluppo umano. Psicologia e mistero, Piemme,
940 1,2(1)| Boff, Francesco d’Assisi. Una alternative umana e cristiana,
941 1,1 | remain present as negated and unaccepted. In other words, their energy
942 1,1 | of all-out struggle and unbearable tension in the long run.~
943 2,1 | characterized these times of uncertain and sometimes uncommon changes.~ ~
944 2,1 | uncertain and sometimes uncommon changes.~ ~
945 4,3 | what is unconscious and unconfessed, wound and heal, discover
946 4 | manifests an ever better understanding between these sciences and
947 1,3 | negated instinct continues – undisturbed – to disturb the conscious
948 2,2 | in the Spirit.~In this, undoubtedly, the entry of human sciences
949 1,3 | reactions, states of soul, and “unexplainable” crises.~Another very negative
950 2,2 | imbalances, of exasperating unilateralism. Also with consequences
951 4,3 | personal qualities ~~~~Sense of uniqueness and dignity of the ego~~~~
952 4 | attract, perfect, create unity around a center, gather
953 4,2 | himself a very vile sinner, unworthy of salvation and of God,
954 | upon
955 4,2 | that their power does not upset the balance of the one in
956 4,1 | Rather, it becomes ever more useful to a formation plan, has
957 1,3 | makes the cross of Christ vain.~That model therefore could
958 4 | phenomenon, which means a certain variety of operations: to complete
959 1,3 | condemned with particular vehemence and which Paul will continue
960 4,3 | 15-20) Because the Word (“Verbo”) became incarnate not “
961 4,3(4)| cf A. Cencini, La croce, verità della vita, Milan 2001.~
962 4,2 | considers himself a very vile sinner, unworthy of salvation
963 1,2 | represses passion which opposes virtue; but he must always resort
964 4 | filtered, will lose its virulence and behave like a tamed
965 2,1 | own hands and made up of visible and more or less exhibited
966 4,3(4)| La croce, verità della vita, Milan 2001.~
967 4,2 | dimensions of his being; the vitality that he receives from it
968 4 | also to enlighten, signify, vitalize, warm, strength and heal…~
969 4,2(3)| substantially the basic idea of the volume by F. Imoda, Sviluppo umano.
970 3,1 | areas of one’s slavery and vulnerability.~For this reason the importance
971 2,3 | while the individual who wanted to fulfill himself condemns
972 4,3 | 15) “nothing escapes its warmth” (Ps 18). Therefore, the
973 1,2 | baby along with the bath water… In fact, only the dimension
974 2,2 | with consequences of some weight. Let us look at a few of
975 4,3 | SELF-ACCEPTANCE~~~~Welcoming one’s reality~~~~Self-knowledge
976 3,3 | of arrival, it seems like who- knows-what innovative and
977 | why
978 1,1 | ideals, but rather is like a wild (brute) force that the individual
979 4,2 | pole, object of conscious ~willfulness. It is a two-fold movement:
980 2,1 | of that self, symbol of withdrawal into oneself. The first,
981 4,3 | unconscious and unconfessed, wound and heal, discover the genuine
982 4,1 | teach others, but as a “wounded healer”, with full and painful
983 4,3 | work of integrating certain wounds of the past.~~~ The outline
984 2 | This model, typical of the years immediately following Vatican
985 1,2 | which she feels imposed as a yoke, which does not require
986 | you