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| Origenes A letter to Gregory IntraText - Concordances (Hapax - words occurring once) |
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1 2| calf, "These be thy gods, 0 Israel, which brought thee 2 1| know, may, if practice be added, contribute somewhat to 3 | after 4 | although 5 | am 6 | among 7 2| where was the manna, the angels' bread. These things were 8 1| high reputation. But I am anxious that you should devote all 9 | any 10 | anything 11 3| things of God need much application, lest we should say or think 12 3| to the divine study, seek aright, and with unwavering trust 13 2| of holies were made,-the ark with its lid, and the Cherubim, 14 | away 15 | become 16 2| marrying his wife's sister, and begetting a child, who was brought 17 2| were probably made from the best of the Egyptian gold. An 18 | between 19 3| to you has made me thus bold; but whether my boldness 20 3| thus bold; but whether my boldness be good, God will know, 21 2| the inner veil, and its branches, and the golden table on 22 2| of God dwells, which is called in a figure Bethel. The 23 2| used for the solid golden candlestick near the inner veil, and 24 2| shewbread, and the golden censer between them. And if there 25 2| into Egypt, indicating that certain persons get harm from sojourning 26 2| ark with its lid, and the Cherubim, and the mercy-seat, and 27 2| sister, and begetting a child, who was brought up with 28 2| borders of the Gentiles, as is clear from what is written in 29 2| mercy-seat, and the golden coffer, where was the manna, the 30 2| children of Israel were commanded to ask from their neighbours, 31 1| A natural readiness of comprehension, as you well know, may, 32 1| contribute somewhat to the contingent end, if I may so call it, 33 1| may, if practice be added, contribute somewhat to the contingent 34 1| Greeks what may serve as a course of study or a preparation 35 2| the inner and the cuter courts. And why should I go on, 36 2| made, and the inner and the cuter courts. And why should I 37 2| of Nun. Now some of the devices of these brethren of Ader, 38 1| anxious that you should devote all the strength of your 39 2| go on, in this untimely digression, to set forth how useful 40 3| Do you then, my son, diligently apply yourself to the reading 41 2| Israel, he returned only to divide the people of God, and to 42 3| applying yourself thus to the divine study, seek aright, and 43 | Do 44 3| God, knock at its locked door, and it will be opened to 45 2| they gained this from their dwelling there, that they had no 46 2| Scriptures, where the word of God dwells, which is called in a figure 47 2| mentions, needed sewed and embroidered work, sewed with the wisdom 48 | ever 49 2| wont to represent as an evil the going down from the 50 1| Greeting in God, my most excellent sir, and venerable son Gregory, 51 3| For to this the Saviour exhorted, and said not only, "Knock, 52 2| forth in what is written in Exodus from the mouth of God, that 53 2| And I may tell you from my experience, that not many take from 54 1| astronomy what will serve to explain the sacred Scriptures, in 55 1| this, I wish to ask you to extract from the philosophy of the 56 2| borders of Dan are the most extreme, and nearest the borders 57 3| the things of God, with faithful prejudgments such as are 58 3| shall be given unto you."My fatherly love to you has made me 59 1| rhetoric, and astronomy, as fellow-helpers to philosophy, we may say 60 3| and seek, and ye shall find,"but also, "Ask, and it 61 1| parts might make of you a finished Roman lawyer or a Greek 62 2| no idols. It was when he fled from the wise Solomon, and 63 2| down into Egypt, as it were flying from the wisdom of God, 64 2| if there was a third and fourth quality of gold, from it 65 2| Israel dwelt in Egypt, they gained this from their dwelling 66 2| indicating that certain persons get harm from sojourning among 67 3| also, "Ask, and it shall be given unto you."My fatherly love 68 2| golden calf, "These be thy gods, 0 Israel, which brought 69 2| represent as an evil the going down from the land of the 70 1| about geometry and music, grammar, rhetoric, and astronomy, 71 1| from the philosophy of the Greeks what may serve as a course 72 1| Greeting in God, my most excellent 73 1| excellent sir, and venerable son Gregory, from Origen. A natural 74 2| but which the Hebrews, guided by the wisdom of God, used 75 2| that certain persons get harm from sojourning among the 76 2| proper use, but which the Hebrews, guided by the wisdom of 77 2| their Greek studies, produce heretical notions, and set them up, 78 1| of one of the schools in high reputation. But I am anxious 79 2| the vessels in the holy of holies were made,-the ark with 80 2| which signifies "God's house." In these words also there 81 | how 82 2| of the Egyptians, made no idols. It was when he fled from 83 2| they have set up their own imaginations in the Scriptures, where 84 3| a partaker, and be ever increasing your inheritance, that you 85 2| children of Israel into Egypt, indicating that certain persons get 86 2| also there seems to me an indication that they have set up their 87 3| prayer is of all things indispensable to the knowledge of the 88 2| of the Egyptian gold. An inferior kind would be used for the 89 3| be ever increasing your inheritance, that you may say not only, " 90 2| the law of God, and the Israelitish service of Him. Aderat least, 91 | itself 92 3| you by the porter, of whom Jesus says, "To him the porter 93 2| from what is written in Joshua, the son of Nun. Now some 94 2| wisdom of God, and was made a kinsman of Pharaoh by marrying his 95 3| missed. Be not satisfied with knocking and seeking; for prayer 96 2| there, that they had no lack of such precious material 97 2| they have subscribed to the law of God, and the Israelitish 98 1| of you a finished Roman lawyer or a Greek philosopher, 99 | least 100 3| God need much application, lest we should say or think anything 101 2| were made,-the ark with its lid, and the Cherubim, and the 102 | like 103 3| pleasing to God, knock at its locked door, and it will be opened 104 2| least, the Idumaean; so long as he was in" the land of 105 3| given unto you."My fatherly love to you has made me thus 106 2| golden coffer, where was the manna, the angels' bread. These 107 2| a kinsman of Pharaoh by marrying his wife's sister, and begetting 108 3| unwavering trust in God, the meaning of the holy Scriptures, 109 2| Egyptians, that is to say, from meddling with the knowledge of this 110 2| which, as the Scripture mentions, needed sewed and embroidered 111 2| and the Cherubim, and the mercy-seat, and the golden coffer, 112 3| Scriptures, which so many have missed. Be not satisfied with knocking 113 2| written in Exodus from the mouth of God, that the children 114 | much 115 1| to say about geometry and music, grammar, rhetoric, and 116 2| are the most extreme, and nearest the borders of the Gentiles, 117 3| who read the things of God need much application, lest we 118 2| the Scripture mentions, needed sewed and embroidered work, 119 2| commanded to ask from their neighbours, and those who dwelt with 120 2| studies, produce heretical notions, and set them up, like the' 121 2| written in Joshua, the son of Nun. Now some of the devices 122 3| says, "To him the porter opens."And applying yourself thus 123 1| venerable son Gregory, from Origen. A natural readiness of 124 | own 125 3| Christ. May you also be a partaker, and be ever increasing 126 2| returned only to divide the people of God, and to make them 127 | Perhaps 128 2| indicating that certain persons get harm from sojourning 129 2| preparation of the things which pertained to the service of God. For 130 1| Roman lawyer or a Greek philosopher, so to speak, of one of 131 1| all that the sons of the philosophers are wont to say about geometry 132 2| table on which were the pieces of shewbread, and the golden 133 3| prejudgments such as are well pleasing to God, knock at its locked 134 1| as you well know, may, if practice be added, contribute somewhat 135 1| which any one wishes to practise. Thus, your natural good 136 3| knocking and seeking; for prayer is of all things indispensable 137 2| they had no lack of such precious material for the utensils 138 3| things of God, with faithful prejudgments such as are well pleasing 139 2| from their Greek studies, produce heretical notions, and set 140 2| Egyptians had not put to a proper use, but which the Hebrews, 141 2| which the Egyptians had not put to a proper use, but which 142 2| there was a third and fourth quality of gold, from it would be 143 3| say or think anything too rashly about them. And applying 144 3| yourself, I say. For we who read the things of God need much 145 1| from Origen. A natural readiness of comprehension, as you 146 3| diligently apply yourself to the reading of the sacred Scriptures. 147 1| about philosophy itself, in relation to Christianity.~ 148 2| sacred Scripture is wont to represent as an evil the going down 149 1| one of the schools in high reputation. But I am anxious that you 150 2| Wherefore, although he did return to the land of Israel, he 151 2| to the land of Israel, he returned only to divide the people 152 1| geometry and music, grammar, rhetoric, and astronomy, as fellow-helpers 153 1| might make of you a finished Roman lawyer or a Greek philosopher, 154 3| the Saviour exhorted, and said not only, "Knock, and it 155 3| many have missed. Be not satisfied with knocking and seeking; 156 3| of God. For to this the Saviour exhorted, and said not only, " 157 1| to speak, of one of the schools in high reputation. But 158 3| satisfied with knocking and seeking; for prayer is of all things 159 | seems 160 2| something of this kind is shadowed forth in what is written 161 2| which were the pieces of shewbread, and the golden censer between 162 2| golden calf, in Bethel, which signifies "God's house." In these 163 1| in God, my most excellent sir, and venerable son Gregory, 164 2| Pharaoh by marrying his wife's sister, and begetting a child, 165 2| certain persons get harm from sojourning among the Egyptians, that 166 2| kind would be used for the solid golden candlestick near 167 2| when he fled from the wise Solomon, and went down into Egypt, 168 | some 169 | something 170 1| practice be added, contribute somewhat to the contingent end, if 171 1| order that all that the sons of the philosophers are 172 1| Greek philosopher, so to speak, of one of the schools in 173 2| raiment, in order that, by spoiling the Egyptians, they might 174 1| you should devote all the strength of your natural good parts 175 2| they who, from their Greek studies, produce heretical notions, 176 2| this world, after they have subscribed to the law of God, and the 177 2| branches, and the golden table on which were the pieces 178 2| experience, that not many take from Egypt only the useful, 179 2| land of Israel, and had not tasted the bread of the Egyptians, 180 2| land of Egypt."And I may tell you from my experience, 181 | thee 182 | then 183 3| application, lest we should say or think anything too rashly about 184 2| them. And if there was a third and fourth quality of gold, 185 | thy 186 | too 187 2| which the children of Israel took from the Egyptians the vessels 188 3| aright, and with unwavering trust in God, the meaning of the 189 2| should I go on, in this untimely digression, to set forth 190 | unto 191 3| study, seek aright, and with unwavering trust in God, the meaning 192 2| precious material for the utensils of the service of God. And 193 2| candlestick near the inner veil, and its branches, and the 194 2| the other other, that the veils might be made, and the inner 195 1| most excellent sir, and venerable son Gregory, from Origen. 196 | very 197 2| from the wise Solomon, and went down into Egypt, as it were 198 2| Pharaoh, that he did this. Wherefore, although he did return 199 | whether 200 | while 201 | whom 202 | why 203 2| Pharaoh by marrying his wife's sister, and begetting 204 2| was when he fled from the wise Solomon, and went down into 205 1| and in order to this, I wish to ask you to extract from 206 1| it, of that which any one wishes to practise. Thus, your 207 2| God's house." In these words also there seems to me an 208 2| needed sewed and embroidered work, sewed with the wisdom of 209 2| with the knowledge of this world, after they have subscribed 210 | ye