Book, Paragraph

  1   I,   3|          known of mighty rivers even being dried up, and the mud of
  2   I,  14|              commerce was paralyzed, being prostrated by the standard
  3   I,  16|             do I not prevent it from being well with you? If my name
  4   I,  16|              the ill luck of a wound being received in war, why, when
  5   I,  18|             life from every sentient being.
  6   I,  28|      everything which exists has its being, and remains immoveable
  7   I,  28|              there is only one great Being, whom in the long lapse
  8   I,  29|            are said to be men, that, being either sent forth from Him,
  9   I,  29|             the activity of animated being? From this do not causes
 10   I,  32|              that God is the highest being, as it is to wish to discover
 11   I,  33|               33. Is there any human being who has not entered on the
 12   I,  34|              the womb of his mother, being completely formed and perfected
 13   I,  36|              as a divine person? And being forgetful of the grade and
 14   I,  40|              of the fates, but after being mangled and tortured in
 15   I,  42|            who was born a mere human being. Even if that were true,
 16   I,  46|             the deep, the very waves being astonished, and nature coining
 17   I,  48|              is room for this credit being assigned to man, but not
 18   I,  50|              similar kind, that they being sent through various nations
 19   I,  51|              yours give to any human being power of this kind? Did
 20   I,  51|              share with the frailest being the ability to perform that
 21   I,  55|             and by His apostles, who being sent throughout the whole
 22   I,  59|         sella hic, without any fault being found, if it had been agreed
 23   I,  61|             it in that, are unknown, being involved in so great obscurity,
 24   I,  65|           enemies what salvation was being brought to them from God
 25  II,   5|              feelings are adopted on being met with by chance? Is not
 26  II,   7|            him as to worms and mice, being affected with decay through
 27  II,   8|           relieved by their severity being lessened? Do you wage wars
 28  II,  11|           all hinder or prevent your being bound to believe and hearken
 29  II,  14|            For they are cast in, and being annihilated, pass away vainly
 30  II,  20|           imitate sunlight, darkness being interposed. Let there not
 31  II,  21|            the material, and without being re-cooked by means of different
 32  II,  25|          life? This is that precious being man, endowed with the loftiest
 33  II,  25|            camel, to kneel down when being either loaded or unloaded;
 34  II,  26|              as the saying is, after being advanced in knowledge, but
 35  II,  26|             the doctrine that souls, being bodiless, do not have substance?
 36  II,  27|          lose all their knowledge on being lettered with the body,
 37  II,  28|            you say that the soul, on being enwrapt in an earthly body,
 38  II,  28|            of the past; while, after being actually placed in the body
 39  II,  28|            or heard. For if, through being hampered by the body, it
 40  II,  28|              from time to time since being shut up in the body, than
 41  II,  28|            have no bodily substance, being exalted by their condition
 42  II,  29|            and that the one immortal being cannot be troubled by the
 43  II,  30|      debauchery? Is it the danger of being worn out by such pleasures,
 44  II,  30|       suffering? Is it the danger of being polluted by foul and base
 45  II,  31|           found out a reason for its being sought after: while, that
 46  II,  36|             of death, but that their being is ever maintained by the
 47  II,  36|          given which preserves their being. If this is the case, then,
 48  II,  36|              special character after being created by Him; but that
 49  II,  38|            of a wretched and useless being's exertion?
 50  II,  39|            this He sent souls, that, being made unmindful of the truth,
 51  II,  40|              and is produced without being sown, and do not seek for
 52  II,  46|              misery or danger to any being, or arranged, commanded,
 53  II,  46|       greatness; and so far from His being believed to be their author,
 54  II,  46|          blasphemous impiety, man, a being miserable and wretched,
 55  II,  47|          know who, indeed, gave them being, and yet assert that not
 56  II,  48|             For who prevents us from being either ignorant of the source
 57  II,  49|           but even of none, because, being scattered throughout all,
 58  II,  50|               but in doing this, and being solicitous about it, they
 59  II,  52|           the fashioning of a feeble being not beseeming His greatness
 60  II,  55|             or to be ignorant of it, being content to have laid down
 61  II,  57|              you see that things are being said altogether at variance
 62  II,  58|              immoveable, but is ever being carried round in a circular
 63  II,  65|        remote and more secret causes being so disposed. For, as with
 64  II,  65|            elsewhere, all other ways being shut up and secured by an
 65  II,  72|            be found preceding Him in being, time, name? Is not He alone
 66 III,   1|            been passed over, without being determined in a thousand
 67 III,   2|         defence may not, through its being too long broken off, be
 68 III,   8|             and transient may endure being ever renewed and maintained?
 69 III,   9|            their descendants, always being increased, is augmented
 70 III,   9|             gods are not degraded by being subjected to sexual impulses,
 71 III,   9|             be pointed out for their being distinguished by those members
 72 III,  11|      disgraceful manner? This, then, being the case, you are the cause
 73 III,  11|          they may avenge themselves, being irritated at suffering so
 74 III,  19|             to ascribe to so great a being even mental graces, and
 75 III,  19|          things are good in man; and being opposed to vices, have deserved
 76 III,  21|             for the gods knowing and being acquainted with these handicrafts
 77 III,  22|              yourselves, or because, being immortal and unbegotten,
 78 III,  22|               is the question; there being no occasion for these arts
 79 III,  29|            any Janus, who, they say, being sprung from Coelus and Hecate,
 80 III,  32|              rest, its other members being, by their constitution,
 81 III,  35|      creature's joining in; and this being established and settled,
 82 III,  39|           assert that those who from being men became gods, are denoted
 83 III,  39|        virtues have become gods from being men, it is clear and evident
 84 III,  40|           fall together, six of them being male, and as many female,
 85  IV,   4|             of the Romans only, and, being on the side of the Quirites
 86  IV,   5|           own place and position, we being so formed that we speak
 87  IV,  13|            will ask. We may perhaps, being instructed by truthful authors,
 88  IV,  15|             can turn itself, without being made the sport of equivocal
 89  IV,  16|               are you speaking, who, being a wife, and so often a mother,
 90  IV,  16|          call me Pallas, the surname being derived from my father."
 91  IV,  26|           cooled by weight of years, being taken by his wife in adultery,
 92  IV,  31|         offence to sacrifice to them being neither wishes nor desires
 93  IV,  31|          deny that the gods are ever being wronged by you in sins so
 94  IV,  33| forgetfulness. They are spoken of as being wounded, maltreated, making
 95  IV,  35|             at last wasting away and being consumed, as his intestines
 96   V,   1|            stupid and inconsiderate, being tricked by the ambiguity
 97   V,   1|            portended by thunder, and being eager to learn, by advice
 98   V,   1|             Pompilius. Then Jupiter, being ensnared by the ambiguous
 99   V,   2|              Are we to believe that, being fast asleep, and plunged
100   V,   4|           and while you are vexed at being deceived, to give way to
101   V,   5|            rites, are thus detailed, being de-rived-as he himself writes
102   V,   5|             born in the tenth month, being named from his mother rock.
103   V,   7|            rage because of the boy's being torn from himself, and brought
104   V,   8|          herself addressed as a real being; but if that is indeed true,
105   V,   9|             was his desire, his mind being madly agitated? But, as
106   V,  11|             of his members, by their being cut off. As if, indeed,
107   V,  14|            in this case they should, being uncovered, be dispersed
108   V,  19|          been King Cinyras, in which being initiated, they bring stated
109   V,  20|    incestuous desires; and the fraud being disclosed by his lust, flies
110   V,  20|            fury and indignation; and being unable to repress the storm
111   V,  21|          Jupiter is troubled enough, being overwhelmed with fear, and
112   V,  22|          lusts; so that the wretched being seems to have been born
113   V,  23|             knife; and all witnesses being removed, tearing away the
114   V,  26|            her orbs of august light, Being softened, lays aside for
115   V,  29|         desires without distinction, being both borne on headlong by
116   V,  33|           itself shameful should, in being explained, be forced into
117   V,  34|           surmises led him. But this being the case, how can you obtain
118   V,  39|             were set on foot without being preceded by any causes,
119   V,  41|             speech which was fitting being changed. In speaking of
120  VI,   3|             exist, and have a living being? For do we honour Him with
121  VI,   3|          them? Are they in danger of being exposed to the onset of
122  VI,   5|            god helps none at all, if being busy with something he has
123  VI,   8|            may hold, lest that which being obscure is not seen, may
124  VI,  16|        construction of their bodies, being in one part made of wood,
125  VI,  16|        rotten, -how they grow black, being fumigated and discoloured
126  VI,  16|       obedience to the laws of their being, and led by their unerring
127  VI,  17|      necessity without their dignity being impaired? With ready assent?
128  VI,  19|            divided into parts by his being cut up. For let us suppose
129  VI,  19|             prevented by nature from being divided among several.
130  VI,  21|              himself, and avenge his being substituted in baser metal?
131  VI,  21|           when all these things were being done, and the robber was
132  VI,  22|             reason, and his judgment being darkened; and that he was
133  VI,  23|              goddesses, the Venuses, being endowed with rather calm
134  VI,  24|               as it were, of deities being presented to them, from
135  VI,  24|            guilty and guiltless, all being ignorant of wicked deeds.
136  VI,  26|              secured by some respect being yielded to them.
137 VII,   5|   indignation of their fiery spirits being assuaged. And if we remember
138 VII,   7|          then, in the gods of heaven being angry for any reason with
139 VII,   8|           they should be softened by being corrupted with bribes. For
140 VII,   9|           your divinity and majesty, being, as thou knowest, a dumb
141 VII,  10|    sacrifices and other gifts, that, being made willing in a measure
142 VII,  10|           been done in the world, is being done, and shall be done,
143 VII,  10|              as to prevent that from being done which must happen,
144 VII,  13|              reverence for a greater being, is of a kind having reference
145 VII,  14|         delight in arrogance, and in being preferred above others.
146 VII,  14|           truly gods, their divinity being increased? And yet I consider
147 VII,  15|             not blameworthy from its being made unseemly by something
148 VII,  16|            blood of living creatures being offered to them, why do
149 VII,  24|       excrements are given off after being drained of all their nourishing
150 VII,  27|          deities, and that, from its being burned, they are supposed
151 VII,  27|            do they acquire from this being done, or what reaches their
152 VII,  27|         lulled to sleep, their anger being moderated? Why, then, do
153 VII,  30|            power in it, that, on its being poured out, his eminence
154 VII,  31|             of men. This word, then, being added, that alone will be
155 VII,  32|           festival of Aesculapius is being celebrated. The gods, then,
156 VII,  33|              again, their friendship being renewed. And what is the
157 VII,  34|              motions and inactivity. Being, as I have said, unable
158 VII,  35|            to enter upon the eternal being of His own divine nature.
159 VII,  36|              their offended feelings being soothed by the blood of
160 VII,  38|        nations; and that they again, being appeased and satisfied by
161 VII,  38|       attended to, and yet, on their being celebrated afresh, and repeated
162 VII,  39|              repetition of the games being then decreed, great care
163 VII,  40|               the power of the enemy being broken, and the territory
164 VII,  41|             in them something which, being placed in the fore front,
165 VII,  41|          along and lamed, their legs being broken; and that he considered
166 VII,  41|  assiduously-that he was divine who, being irritated because a slave
167 VII,  41|         indignation when nothing was being done unjustly, nay, when
168 VII,  41|             when a guilty fellow was being punished, as was right?
169 VII,  42|         reason to excuse Jupiter for being indignant that he was contemned,
170 VII,  43|           For if the old rustic, not being quick in l entering upon
171 VII,  43|            doing what was commanded, being kept back by stronger motives,
172 VII,  43|            for another's offences by being robbed of their lives? And
173 VII,  43|            great that, his offspring being dead, it afterwards terrified
174 VII,  44|              relate, one or two only being added to it, that disgust
175 VII,  45|               For if the god shunned being seen by men, he should not
176 VII,  46|            its belly and breast; if, being made of fleshly substance,
177 VII,  46|        vaults, caused by huge masses being heaped up irregularly, into
178 VII,  48|             gained the reputation of being a deliverer while he had
179 VII,  48|          service at all, through his being brought to the city when
180 VII,  49|              also, says my opponent, being summoned from Phrygian Pessinus
181 VII,  50|              even failed, the vitals being almost exhausted? She had
182 App     |             a little, or the player, being wearied, rests a little;
183 App     |           and lay these aside again, being moved by a cup of blood
184 App     |            for a little, the player, being wearied, rests a little,