Book, Paragraph

  1   I,   3|        sin, whence did antiquity know these names for misfortunes?
  2   I,  17|           Your great gods, then, know, are subject to and feel
  3   I,  26|    thoughts, yet he might either know by his ear, or might perceive
  4   I,  29|       you in like manner care to know who is her author and framer?
  5   I,  37|     functions. But if, while you know that they were born in the
  6   I,  38|      nothing thoroughly, that we know nothing, and that we do
  7   I,  39|         by so great a teacher, I know what all these things are,
  8   I,  43|        these men either study to know beforehand things impending,
  9   I,  48|          for Christ, when we now know, and have in past times
 10   I,  48|     though it is praiseworthy to know by what medicine or by what
 11   I,  49|         they call him? Do we not know that some died of their
 12   I,  53|         human race, were able to know or to guess whence and who
 13   I,  59|     hearers, especially since we know that some even who devoted
 14   I,  61|          you which you sought to know and to hear.
 15   I,  63|       say, which neither men can know, nor those even who are
 16   I,  63|          bade the lame walk, not know how to take from them all
 17   I,  65|       from the result they might know that the hopes were safe
 18  II,   2|    right-than to have learned to know the supreme God, to know
 19  II,   2|         know the supreme God, to know how to pray to God Supreme,
 20  II,   2|    regard to the God whom we all know by nature, whether when
 21  II,   3|       lesser gods. Do you, then, know who are, or where are the
 22  II,   6|   fitly-disposed language, or to know when it is rude and unpolished;
 23  II,   6|        of Pomponius; because you know what the issues to be proposed
 24  II,   6|         therefore think that you know what is false, what true,
 25  II,   7|          the one hand you do not know the very things which you
 26  II,   7|          how can we of ourselves know whether we perceive the
 27  II,   7|         proud, that, although we know nothing at all, we yet deceive
 28  II,   7|       and framer? Can he, I say, know these things, which lie
 29  II,  10|          be comprehended by man, know whether what they say is
 30  II,  10|   learning!-those, forsooth, who know nothing, and agree in nothing
 31  II,  11|     studies and learning; for we know that they both speak in
 32  II,  11|         assure us that these men know what is true? or are they
 33  II,  12|          these deeds you neither know nor have wished to know,
 34  II,  12|          know nor have wished to know, nor did you ever consider
 35  II,  14|          death, when souls which know not God shall be consumed
 36  II,  15|        differ in beliefs; we all know God; and there are not as
 37  II,  17|         should wish, however, to know what this reason is, through
 38  II,  18|         men would from the first know everything; nor would there
 39  II,  19|        than that we may learn to know the rules and differences
 40  II,  19|        it were impossible not to know them, all men would long
 41  II,  22|         hail? Will he be able to know what trees are, herbs, or
 42  II,  23|         cucumber, a fig, will he know that his hunger can be appeased
 43  II,  24|          wish to see, we wish to know, what answer he gives when
 44  II,  28|        in these very bodies, and know that they are spirits, and
 45  II,  28|     immortal beings? how do they know what rank they hold in the
 46  II,  28|     regions? How, I say, do they know that they were very learned,
 47  II,  28|          stain upon them; for to know what you were, and what
 48  II,  30|         if it is true that souls know no end, and are ever advancing
 49  II,  32|       only they try and study to know Him,-for the knowledge of
 50  II,  35|        should say that we do not know this, and only believe it
 51  II,  39| differently; that, in seeking to know the truth of things, they
 52  II,  42|        cooking fowls they should know how to catch the fat as
 53  II,  47|         ignorant of this, do not know it; and we hold that, to
 54  II,  47|         it; and we hold that, to know so great a matter, is not
 55  II,  47|          any censure, we may not know who, indeed, gave them being,
 56  II,  50|          nay more, it should not know what evil is, if the nature
 57  II,  51|     quite openly that you do not know that of which you are ignorant?
 58  II,  51|         surmise, do not actually know it; for if to know is to
 59  II,  51|      actually know it; for if to know is to retain in the mind
 60  II,  55|       must answer that we do not know these things, and have never
 61  II,  55|      never sought and striven to know things which could be grasped
 62  II,  55|        much importance either to know or to be ignorant of it,
 63  II,  55|          are assured of, this we know, on this one truth of knowledge
 64  II,  56|    produced-we neither strive to know, nor care to inquire or
 65  II,  57|          wish to assert that you know that which, although it
 66  II,  58|        ignorant? do we alone not know who is the creator, who
 67  II,  59|       which it has pleased us to know is within reach, and if
 68  II,  59|          alight or easy thing to know what each is,-why they have
 69  II,  60|       who confess that we do not know that which cannot be known,
 70  II,  60|       madman can be in doubt; to know whom is enough, although
 71  II,  61|         to God, and allow Him to know what is, wherefore, or whence;
 72  II,  61|       give yourselves to seek to know the Supreme God, a cruel
 73  II,  63|          He came? Can you, then, know what has become of these
 74  II,  63|        some way? Can you, I say, know that which could have been
 75  II,  67|       vote of the people? Do you know what military, urban, and
 76  II,  69|       saw the light, did any one know or trouble himself to know
 77  II,  69|       know or trouble himself to know and learn what meaning there
 78  II,  73|        did you not begin both to know and be acquainted with,
 79  II,  74|      that only later ages should know them, while the past ages
 80  II,  74|          not deny that we do not know. For it is not within the
 81 III,   2|     personally, since we neither know who they are, nor the names
 82 III,   3|          you set up, for you too know, but are unwilling and refuse
 83 III,   7|     splendour of diction, when I know that there are many who
 84 III,   8|      mean his capacity, does not know that the sexes of different
 85 III,  17|       embodied in one, we indeed know not what it is. Moreover,
 86 III,  17|       untrue, although we do not know of what it is made; so,
 87 III,  18|         great a matter we cannot know the truth at all, or reach
 88 III,  19|       regarding God's nature, to know and perceive that nothing
 89 III,  20|          gods cannot, and do not know how to foretell what will
 90 III,  22|         mortals what they should know, that their mode of life
 91 III,  22|         work, must himself first know that which he sets the other
 92 III,  29|          a god. For who does not know that the year is a fixed
 93 III,  42|       deity, should of necessity know to whom he makes supplication,
 94 III,  43|    demand that we should rightly know the gods, and not hesitate
 95  IV,  13|         its novelty, how can you know whether there is not some
 96  IV,  13|       same time we see that some know nothing of these books;
 97  IV,  17|          But it is sufficient to know from one case that the same
 98  IV,  18|    opposite side says, How do we know whether the theologians
 99  IV,  18|          find out, and desire to know, whether you can mutter
100  IV,  19|          are ignorant of, do not know, what befits the majesty
101  IV,  19|         that the gods should not know birth; or if they are born
102  IV,  23|    however, you tell us, did not know how vile, how infamous the
103  IV,  37|        such passions, and do not know at all what it is to be
104  IV,  37|         for saying that they who know not what anger is are angry
105   V,   2|        the business of others to know in what way it is fitting
106   V,   3|     himself ensnared, or did not know what was going to happen,
107   V,   3|         was necessarily right to know whether Diespiter ordains
108   V,   3|       determined, how could Numa know that Jupiter would say the
109   V,   4|        to say, could the god not know in what ways a man was preparing
110   V,   4|      shown not to have wished to know what he did wish; and, on
111   V,  13|         We should none of us yet know what the frenzied Acdestis
112   V,  24|           Now when Ceres did not know what had happened, and had
113   V,  26|    Minerva? The mind is eager to know with what words you will
114   V,  28|         of the route, he did not know by what way to go and proceed.
115   V,  29|       you wish your young men to know, hear, and learn what even
116   V,  33|       what they did not wish, to know yourselves and make all
117   V,  36|      just as you say, how do you know, or whence do you learn,
118   V,  37|  straightforward manner, for all know without any doubt what a
119   V,  42|      also, whom all the theatres know in the scenic shows, to
120  VI,   7|       there, I say, who does not know that from beneath its foundations
121  VI,   9|   Without these, do the gods not know that they are worshipped,
122  VI,  10|          whence, finally, do you know whether all these images
123  VI,  13|        hammers, and caps, when I know that certain images have
124  VI,  13|       who is there that does not know that the Athenians formed
125  VI,  14|     formed by you, and while you know, and are assured that it
126 VII,   2|       simple language, we do not know; for how can we know who
127 VII,   2|         not know; for how can we know who those are whom we have
128 VII,   5|    emotions of anger. But yet we know that the gods should be
129 VII,   9|          sounds; and how do they know whether I do what I do for
130 VII,  15|          by their own power they know themselves, and that they
131 VII,  17|       make known that you do not know what a deity is, nor to
132 VII,  26|       acquainted with it, and to know it, so that you have just
133 VII,  26|         devising new ceremonies, know either of its existence
134 VII,  27|         you should happen not to know what this incense is, or
135 VII,  28|       And whence, lastly, do you know whether, if they are charmed
136 VII,  30|           and in your hearts you know, by your own judgment, that
137 VII,  30|        you take too eagerly, you know not what you are doing,
138 VII,  33|          with most of which they know they are mixed up to be
139 VII,  34|           that men are unable to know what God is, what is His
140 VII,  34|        as I have said, unable to know all these things, or to
141 VII,  35|    belongs to the supreme God to know by what methods He made
142 VII,  39|        abilities, have read, and know, that it has been recorded
143 VII,  40|    neither shall we deny that we know this as well, that once
144 VII,  46|         as before? Can we indeed know whether there was anything
145 VII,  46|       was a deity. Can we, then, know whether there was there
146 App     |      read these same things, and know that they have been alleged;