Book, Paragraph

  1   I,   2|         calm language: Since the name of the Christian religion
  2   I,   5|     times? Was it because of our name, that that mad-cap Xerxes
  3   I,   6|         to prove, that after the name of Christ was heard in the
  4   I,  16|           through disgust at our name, why have they in the same
  5   I,  16|       being well with you? If my name is the cause of a great
  6   I,  19|     crops, to hate the Christian name, and to ruin the worshippers
  7   I,  23|         wear the dignity of this name, neither conceive anger
  8   I,  26|       either to be called by the name of man, though he seem so
  9   I,  28|          performed in the public name to harlots, who in old days
 10   I,  31|          from the worship of Thy name and the observance of Thy
 11   I,  35|    shudder at the mention of our name as of the worst omen, if
 12   I,  39|          no insult to any divine name; and what is due to each,
 13   I,  46|        of pure simplicity; whose name, when heard, puts to flight
 14   I,  46|          not by the dread of His name, as you allege, but by the
 15   I,  50|   perform them by the use of His name. For when He foresaw that
 16   I,  51|        even the Dialis, in whose name he is revealed as the god
 17   I,  64|       and maidens,-these men you name indigites and divi; and
 18  II,   1|      with all those who hate the name of Christ, turning aside
 19  II,   1|       that at the mention of His name you are roused to bursts
 20  II,   2| assuredly be nothing to bear any name, and have any substance?
 21  II,  12|         it is that the Christian name be degraded-an opportunity
 22  II,  14|         immortality of the soul, name the rivers Acheron, Styx,
 23  II,  34|         bow down and worship His name and majesty from whom we
 24  II,  35|        or whatever else is their name, themselves too of a neutral
 25  II,  37|       even if there should be no name of man heard in the world,
 26  II,  50|         meaning attached to this name, -those, forsooth, who are
 27  II,  52|          of and unknown to us by name, which may have fashioned
 28  II,  69|                      69. But our name is new, we are told, and
 29  II,  72|    preceding Him in being, time, name? Is not He alone uncreated,
 30  II,  72|       whom does eternity owe its name? is it not to Him? Is it
 31  II,  73|       were unknown to you, their name bearing witness to their
 32  II,  73|     Pompilius do not contain the name of Apollo? Now it is clear
 33  II,  78|        than the greatness of His name and power, lest, while we
 34 III,   3|          Deity in nature, power, name, not as we see them manifested
 35 III,   4|        unknown by reputation and name? For it may be that beings
 36 III,   8|      which is expressed, but His name, and its meaning according
 37 III,   8|       Deity is not male, but His name is of the masculine gender:
 38 III,  11|          to the dignity of their name.
 39 III,  16|        Cato's or Marcus Cicero's name? So, then, do you think
 40 III,  19|          in the greatness of His name, because He is not disgraced
 41 III,  24|           and the majesty of His name, associate with the tutelar
 42 III,  29|           and thus you erase the name of the god to whom in all
 43 III,  30|       the syllables of the Greek name, there will be found no
 44 III,  30|       thus the invention of that name, spread abroad with a frequent
 45 III,  31|        she is memory, whence her name even, Minerva, has arisen,
 46 III,  31|       they say, has received his name and title because he covers
 47 III,  31|         then, by the use of this name is meant the outspread water,
 48 III,  32|       which is expressed by this name has been produced. If this,
 49 III,  32|         case, Mercury is not the name of a god, but of speech
 50 III,  33|          indeed the first is the name of an element, and does
 51 III,  34|         of surnames added to her name. But if this is sure, if
 52 III,  34|      again is Ceres but an empty name, and Diana: and thus the
 53 III,  35|          parts without change of name. For as one man cannot,
 54 III,  39|        gods, are denoted by this name,-as Hercules, Romulus, Aeculapius,
 55 III,  39|     another's thunder under this name. But if that which Manilius
 56 III,  39|       say that Novensiles is the name of gods who by their virtues
 57 III,  40|     Consentes and Complices, and name them because they rise and
 58 III,  41|         ways, because the Greeks name streets laurae. In different
 59 III,  43|       doubt about the power, the name of each; lest, if they be
 60  IV,   3|    herself and was marked by her name? or if she was already a
 61  IV,   3|    brother, show us what was her name and title. Praestana was
 62  IV,   3|         which gave rise to their name, a question which has been
 63  IV,   4|        might and services of her name? But if she indeed did so,
 64  IV,   4|       destroy the meaning of her name, which was formed with regard
 65  IV,   4|         were so, for we like the name; but it is a very doubtful
 66  IV,   5|         no part can have its own name and form the beginning.
 67  IV,   5|       these very things which we name left, and the others which
 68  IV,   5|          and the others which we name right, have in us no continuance,
 69  IV,   6|       hearths, and received this name because men build that kind
 70  IV,   8|     their solidity, be without a name of her own? I ask truly,
 71  IV,   8|        could you have known what name to give to each, since you
 72  IV,  13|        and the ownership of each name could not be common to a
 73  IV,  14|     offspring of the Nile, whose name the people of Egypt dread
 74  IV,  14|         Jove, and the Messenians name her Coryphasia; and the
 75  IV,  15|        be several under the same name, as we have been taught;
 76  IV,  16|   striving for the right to that name, each demand that the offerings
 77  IV,  16|     spoke will perhaps say: "The name Minerva is mine, mine the
 78  IV,  16|        appropriate to yourself a name not rightfully yours. For
 79  IV,  16|           Do you, then, bear the name of Minerva, an impudent
 80  IV,  16|        seek for yourself another name for this belongs to me,
 81  IV,  16|       will quietly surrender the name? and not argue and resist
 82  IV,  16|          assume the honour of my name, O Sais, sprung from the
 83  IV,  16|        to claim for yourself the name which is mine; for reason,
 84  IV,  16|      contending as to whose this name is, each demand that either
 85  IV,  19|       befits the majesty of that name, assuredly think that the
 86  IV,  24|          the Itali, and gave his name as a gift to Latium, because
 87  IV,  27|       exception, not one only by name, but the whole of the gods
 88  IV,  32|       defames a man's honourable name and reputation.
 89  IV,  34|         That very Jupiter, whose name you should not have spoken
 90  IV,  35|    without any reverence for His name and majesty, as acting the
 91   V,   5|   wildness in every respect, the name of which is Agdus, so named
 92   V,   6|        that the boy obtained the name Attis. Him the mother of
 93   V,   7|        had been the bride, whose name, as Valerius the pontifex
 94   V,  20|       race, were it not that the name of Jupiter, which has been
 95   V,  20|          her wrath, received the name Brimo thereafter from her
 96   V,  22|           Europa hastened to the name of woman; he is again declared
 97   V,  22|       not join and associate his name with passionate lusts; so
 98   V,  25|     other countries -that is the name of a canton in Attica. At
 99   V,  25|        from whom is derived that name famous among the Athenians,
100   V,  25|          children and obtain the name of mothers, this she frees
101   V,  27|         it is not permissible to name among pure ears without
102   V,  31|          by the dignity of their name? Who declared that the gods
103   V,  32|         but puts Jupiter for the name of a shower, and by his
104   V,  42|         said about them? When we name Attis, says my opponent,
105   V,  42|        honours paid expressly by name amongst the other religious
106   V,  42|     ceremonies? Whether was this name made to pass from the sun
107   V,  42|          to the sun? For if that name is derived in the first
108   V,  42|        that you should make that name to belong to him in common
109   V,  42| venerable when designated by the name of an emasculated body?
110   V,  45|          Common conversation you name Mars when you mean fighting,
111   V,  45|          of praise! you blush to name bread and wine, and are
112  VI,   1|       are called by this exalted name -either scorn such honours,
113  VI,   7|           the composition at the name published it, and, by a
114  VI,   7|        did not blush in giving a name to the temple, to name it
115  VI,   7|         a name to the temple, to name it from the head of Olus
116  VI,   7|  Capitolium rather than from the name of Jupiter.
117  VI,  10|          is not right to call or name that an image which does
118  VI,  13|          this, moreover, was the name of a boy loved by him, and
119  VI,  13|     dread to call the god by the name of a prostitute; nay, rather,
120  VI,  21|        statue consecrated to his name and majesty, why did he
121  VI,  22|       birth,-but he conceals his name,-carried away with love
122  VI,  24|          full of wicked men, the name of innocence has almost
123 VII,   2|         they correspond to their name; that is, that they are
124 VII,   2|      worthy to be called by this name; nay, more,-to make an end
125 VII,   2|        we are led to mention His name. For one god differs from
126 VII,  12|          to be ranked under this name. For either whatever happens,
127 VII,  15|        mean when we mention that name, how can we but give them
128 VII,  17|        meaning and title of this name should be given and applied?
129 VII,  19|        an utterly vain and empty name, and that underneath the
130 VII,  23|        removed very far from the name of deity. Then, supposing
131 VII,  35|           power, dignity of this name, consider that they must
132 VII,  36|          be spoken of under this name. You judge that the deities
133 VII,  37|        most appropriate to their name? These are the surest gifts,
134 VII,  39|          from the notion of this name and power. For we do not
135 VII,  43|        from the obscurity of his name, not acquainted with city
136 VII,  46|       immense length, or, if the name is despicable, we say it
137 VII,  46|          a serpent, or any other name which usage has afforded
138 VII,  46|         what was its origin, its name, and nature. For how could