Book, Paragraph

  1   I,   1|         my capacity and my humble power of language will allow,
  2   I,   2|     allotted, not exercise kingly power or military authority? Are
  3   I,   2|          of honour, in offices of power? Do they not preside in
  4   I,   5|         the sword and by physical power, but also by magicians,
  5   I,   6|        not in form of body but in power of reason, would lend an
  6   I,  12|           since it is not in your power to say or to explain for
  7   I,  14|       have been brought under our power,-that very often there have
  8   I,  27|           they are, what is their power, what their knowledge, why
  9   I,  28|         have the essence of their power and their majesty, from
 10   I,  29|         and live? and by the very power of living, does He not cause
 11   I,  31|           existence of any divine power, that others inquire daily
 12   I,  32|         those of greater rank and power, whilst they admit that
 13   I,  35|          and not different in any power of deity and in majesty,
 14   I,  39|        with olive oil, as if some power resided in it I worshipped
 15   I,  40|  suspicion of aiming at sovereign power. Did his doctrines lose
 16   I,  43|         has done this without any power of incantations, without
 17   I,  43|         to do it not by their own power, but by the might of those
 18   I,  44|       generosity of His bounteous power He bestowed nothing hurtful
 19   I,  45|          terrified by the strange power, fled away? Was He one of
 20   I,  46|        free exercise of a greater power?
 21   I,  48|           of the joints, gave the power of walking to the shrivelled,-
 22   I,  48|         ailments, which some fell power has willed that the bodies
 23   I,  49|          a true god and of kingly power, to deny his bounty to none,
 24   I,  50|          50. Moreover, by His own power He not only performed those
 25   I,  50|           To the lame He gave the power of walking, to the dark
 26   I,  50|           He did not put in their power.
 27   I,  51|           give to any human being power of this kind? Did he endow
 28   I,  51|      shall not say, did he impart power to raise the dead, to give
 29   I,  51|           hand? Was this, then, a power natural to man, or could
 30   I,  51|         were able, and which your power was bound to accomplish,
 31   I,  51|        transfer to a man your own power, share with the frailest
 32   I,  51|         able to do, is a proof of power supreme over all, and holding
 33   I,  52|       cannot impart to others the power to do such acts, let themselves
 34   I,  56|          with equal authority and power. Such an assemblage of miracles,
 35   I,  60|         manner of men? Could that power which is invisible, and
 36   I,  60|        our race He imprisoned His power, so that He could be seen
 37   I,  62|         as you say, with Apollo's power, had been cut down and slain
 38   I,  63|    enemies, even by directing His power against them? Could not
 39   I,  63|         how to take from them all power to move their limbs, by
 40   I,  65|            though master of every power and destroyer of death itself
 41  II,   1|           in claiming for Himself power as king, fill the whole
 42  II,   6|       alone, imbued with the true power of wisdom and understanding,
 43  II,   7|    knowledge-we whom some envious power brought forth, and formed
 44  II,  11|           some divine and unknown power. What virtues did you follow
 45  II,  12|          you, and that unheard-of power over things, whether that
 46  II,  20|           be very like the higher power, conceive this idea; and
 47  II,  24|       what a cube is, or a second power, the ratio of nine to eight,
 48  II,  26|       little before, and that its power of recalling former things
 49  II,  29|           doing so? The fear of a power above and divine judgment?
 50  II,  31|         and cannot sink under the power of death. But this is brought
 51  II,  33|           think that it is in our power to reach the abodes above,
 52  II,  33|            nor think that so much power and licence are given to
 53  II,  36|        from the chief in rank and power, of His court, however,
 54  II,  37|           begotten by the Supreme Power, nothing would have been
 55  II,  39|        put the one in the other's power, having changed the condition
 56  II,  46|     agonies some unseen and cruel power, adverse to men, should
 57  II,  52|           another method, another power, in fine, unheard of and
 58  II,  53|        God Supreme, who alone has power to grant such blessings,
 59  II,  55|       whence evil springs, or our power fails us, and we are unable,
 60  II,  57|           and then come under the power of death. And while all
 61  II,  58|          by the influence of some power? what the place, too, and
 62  II,  58|        itself sustains by its own power, and by the spirit within
 63  II,  62|    another, bestowed by a greater power? Let Etruria sacrifice what
 64  II,  64|        who gives to all alike the power of coming to Him,-to men
 65  II,  64|          of choice was put in His power who made it. Must you be
 66  II,  65|           them what is not in his power and permitted to him, so
 67  II,  70|         set above his brothers in power. But, again, if Liber, Venus,
 68  II,  74|          For it is not within the power of any one to see the mind
 69  II,  78|         greatness of His name and power, lest, while we are seeking
 70 III,   1|         truth, without losing its power, though there were none
 71 III,   3|          Supreme Deity in nature, power, name, not as we see them
 72 III,  21|           urged and roused by the power of a greater divinity, so
 73 III,  26|       opponent says that Mars has power over wars; whether to quell
 74 III,  33|         does not signify a living power; the second, of a desire
 75 III,  38|        give to religion its whole power, when you fill into error
 76 III,  38|           whom alone Jupiter gave power to wield his thunder. Cincius
 77 III,  39|        who, giving them might and power not their own, makes them
 78 III,  39|       wise, who connects with the power of the dii Novensiles the
 79 III,  42|          the gods do not have all power, and that the wrath and
 80 III,  43|       hesitate or doubt about the power, the name of each; lest,
 81  IV,   1|     splendid temples, have divine power, and live in heaven? or,
 82  IV,   2|          none of these has divine power, or possesses a form of
 83  IV,   3|         disclosed, not by her own power, but by the course of events?
 84  IV,   4|         not exercise their divine power impartially towards all
 85  IV,   8|     unaware which of them had any power, and over what he should
 86  IV,  24|           father from the seat of power, and by force and fraud
 87  IV,  27|          and founder of the Roman power, to marry Anchises? While,
 88  IV,  28|           what the nature of that power is, can believe either that
 89  IV,  37|     strong in war and in military power, you think you excel in
 90   V,   2|          are of divine origin and power, they did not rather themselves
 91   V,   8|         without ceasing, lest the power of time and the remoteness
 92   V,  18|          deities poured forth the power of Lucilius, and thus Servius
 93   V,  27|        what have we had it in our power to bring forward with scoffing
 94   V,  28|      swears to put himself in his power and at his disposal, but
 95   V,  30|         gods for the sake of some power and good desert; since,
 96  VI,   3|     spacious; if you consider the power of the gods-small caves,
 97  VI,   4|       whatever-if only he has the power of this name-should hear
 98  VI,   4|        fill all things with their power, to be not partly at any
 99  VI,   8|          to the belittling of the power believed to be in their
100  VI,  11|          that anything has divine power. What say you, O ye -! Do
101  VI,  15|     possess in themselves, divine power. What reason is there, then,
102  VI,  15|      these bodies should want the power of deity and the rank of
103  VI,  16|      magistracies, sovereignties, power, victories, acquisitions,
104  VI,  18|       they have lost their divine power. But if, on the contrary,
105  VI,  20|           and subversive of their power and majesty, to entrust
106  VI,  23|           indwellers, Fortune has power over them, and they are
107  VI,  24|       other reason than that some power was believed to reside in
108 VII,  12|    ungrateful if, while they have power to prevent it, they suffer
109 VII,  12|         the first place, that the power of the deities and the surpassing
110 VII,  12|         were to demand that their power and help should be given
111 VII,  13|     prepared in sacrificing? what power is given and added to them?
112 VII,  13|          famed for his very great power and authority, were to make
113 VII,  14|         the man who increases the power of a deity is his superior.
114 VII,  15|      commands which have especial power over us, to pay honour to
115 VII,  15|          divine-that by their own power they know themselves, and
116 VII,  17|           a deity is, nor to what power the meaning and title of
117 VII,  19|         above, and those who have power to give favourable omens,
118 VII,  23|           inasmuch as that divine power has been far removed and
119 VII,  30|          what or how great is the power in it, that, on its being
120 VII,  31|         of the gods, excelling in power, which thou shouldst venerate
121 VII,  34|         or to discern them by any power of reason, they fell into
122 VII,  35|           and have the authority, power, dignity of this name, consider
123 VII,  39|           notion of this name and power. For we do not deny that
124 VII,  40|         triumphs were gained, the power of the enemy being broken,
125 VII,  45|          he was in his own divine power? For this was preferable,
126 VII,  49|        the race with irresistible power. If the histories tell the
127 VII,  50|        springing to the height of power and royal supremacy, was
128 VII,  50|        only alternative,-that the power of any deity dwelt in pieces
129 VII,  51|      meaning of this word and the power of divinity-to do nothing
130 VII,  51| dissensions of men, destroyed the power of some, gave and showed
131 VII,  51|           others to the height of power,-who, that one state might
132 App     |        even of this, and from its power. For who, in the first place,