Book, Paragraph

  1   I,   1|        are attributable causes by reason of which the universe has
  2   I,   2|          autumn, been modified by reason of the intermixture of ill-assorted
  3   I,   2|          collected into clouds by reason of the blasts having lost
  4   I,   5|        into action the causes, by reason of which one youth, starting
  5   I,   6|           of body but in power of reason, would lend an ear for a
  6   I,  17|          from their mouth, and by reason of their burning words their
  7   I,  25|          you, O men, endowed with reason, dare to assert? What do
  8   I,  27|          who will exercise common reason, in terms applicable to
  9   I,  40|       separation, but departed by reason of violence offered to Him.
 10   I,  40|           his own deserts, but by reason of the savage nature of
 11   I,  49|    because of his demerit, but by reason of a heaven-sent weakness.
 12   I,  58|          be not rather a stronger reason for believing that they
 13   I,  59|          faulty. For what natural reason is there, or what law written
 14   I,  63|        whom He would? But because reason required that those things
 15   I,  64|         in this case do I see any reason that you should hate and
 16  II,   1|       what is the cause, what the reason, that you pursue Christ
 17  II,  11|           great measure; and what reason is there either that you
 18  II,  11|       polished periods; that they reason in syllogisms with the utmost
 19  II,  15|         15. Wherefore there is no reason that that should mislead
 20  II,  16|       last lose their strength by reason of age. What, then? are
 21  II,  17|                   17. But we have reason, one will say, and excel
 22  II,  17|        however, to know what this reason is, through which we are
 23  II,  17|           are many appearances of reason and wisdom which we men
 24  II,  25|       with the loftiest powers of reason, who is said to be a microcosm,
 25  II,  28|         this world, there is more reason that it should forget those
 26  II,  30|            there is no sufficient reason why philosophy should be
 27  II,  31|       philosophy, and found out a reason for its being sought after:
 28  II,  32|        which shall be given. What reason is there that we should
 29  II,  35|          not to consider that our reason is as mortal as we ourselves
 30  II,  39|        send souls hither for this reason, that they which had been
 31  II,  43|           a man with any sense of reason who thinks that the world
 32  II,  46|         was produced for no other reason than lest evils should not
 33  II,  52|         the Supreme God? For what reason do we suppose that the great
 34  II,  58|          forward and disclose the reason why it does not remain fixed
 35  II,  58|     feathery flakes? what was the reason and cause that day did not,
 36  II,  59|       What is the cause, what the reason, that the waters of the
 37  II,  60|        the origin, the cause, the reason of so many and so important
 38  II,  61|    restored in fresh vigour. Your reason is not permitted to involve
 39  II,  62|          of all things that which reason demands, and does so by
 40  II,  66|           is urged wholly without reason. For what if in this way
 41  II,  74|      other hand, what cause, what reason is there that the seasons
 42  II,  74|           say that there was some reason. There was then some reason
 43  II,  74|       reason. There was then some reason here also that the Saviour
 44  II,  74|       What, then, you ask, is the reason? We do not deny that we
 45  II,  78|    Saviour, without demanding the reason of the offered gift. When
 46  II,  78|         must be done even without reason, as Arrhianus approves of
 47 III,   8|      worship to be male,-for this reason, that is, that when we speak
 48 III,   9|           impulses, what cause or reason will be pointed out for
 49 III,  11|          us, indeed, they have no reason to be angry, whom they see
 50 III,  14|       been implanted for no other reason than that they might individually
 51 III,  21|              21. And, I ask, what reason is there, what unavoidable
 52 III,  28|          first principles even of reason, be found to mar or dishonour
 53 III,  35|           possessed of wisdom and reason; yet if this is a true,
 54 III,  36|            there can be no better reason for their showing anger
 55 III,  40|       whom we are ruled within in reason, passion, and thought. As
 56  IV,   5|          the right. But with what reason this is said, or with what
 57  IV,   9|      alone, but truth itself, and reason, say so, and that common-sense
 58  IV,  11|            and it be for no other reason that those evils, of which
 59  IV,  16|       very silly men that you are reason? Does he conceive and bring
 60  IV,  16|           it is true that you are reason, cease to claim for yourself
 61  IV,  16|           name which is mine; for reason, of which you speak, is
 62  IV,  26|          a breast not governed by reason, desired Arsinoe, Aethusa,
 63  IV,  31|        believed from deference to reason; but the other course manifests
 64  IV,  32|      madness, and might give them reason to be afraid of the gods,
 65   V,   4|        proposed? For if there was reason and some natural fitness
 66   V,  15|           we see that there is no reason in it why the celestial
 67   V,  17|          or if there is any other reason which the darkness of the
 68   V,  22|       have been born for no other reason at all except that he might
 69   V,  27|          food, is use made not of reason, not of the right time,
 70   V,  38|      certain. Do you ask for what reason, for what cause? Because,
 71   V,  39|     origin, arc practised without reason or meaning, and have no
 72   V,  39|       ceremony got up without any reason. But if this is clear and
 73   V,  41|          the force and purpose of reason. What, then, hindered, what
 74   V,  45|       mean filthy lusts. For what reason is there, that, when things
 75  VI,   3|           not a careful regard to reason, but heed to a practice
 76  VI,   4|      opponent, it is not for this reason that we assign temples to
 77  VI,   8|          heaven, what cause, what reason, is there that those images
 78  VI,   8|          in this case, also, what reason is there, pray, to fashion
 79  VI,  11|        you have once done without reason, you defend lest you should
 80  VI,  13|         their own lusts! For what reason is there, if you should
 81  VI,  14|           beyond the reach of the reason and prudence given to you.
 82  VI,  15|    themselves, divine power. What reason is there, then, that all
 83  VI,  22|          spirit, the light of his reason, and his judgment being
 84  VI,  24|     sought for them, for no other reason than that some power was
 85  VI,  24|         seem to be said with some reason, if, after the temples of
 86  VI,  25|        men of old should have had reason to hope and think that,
 87  VI,  26|         understanding, so void of reason and good sense, that they
 88 VII,   3|   you-what is the cause, what the reason, that you offer them sacrifices;
 89 VII,   3|      should not be disjoined from reason, so as to be lost among
 90 VII,   3|       which it cannot touch? This reason for sacrifices is not valid,
 91 VII,   3|   sacrifices are kept up for this reason, that the deities are nourished
 92 VII,   4|         as we see, nor is there a reason why they should be offered,
 93 VII,   7|        heaven being angry for any reason with those to whom they
 94 VII,   8|      thing I ask, above all, What reason is there if I kill a pig,
 95 VII,   9|        houses? What, then, is the reason that the crime of another
 96 VII,   9|           and am not possessed of reason and wisdom, as these declare
 97 VII,   9|           begotten? But they have reason, and utter articulate sounds;
 98 VII,   9|     deities may be soothed; since reason has taught us that the gods
 99 VII,  10|           appointed by fate, what reason, what cause, is there to
100 VII,  18|      sacrificed, what cause, what reason is there, that while the
101 VII,  19|          a hidden and very secret reason, and one beyond the reach
102 VII,  19|          teach or contain; but if reason has demonstrated, and truth
103 VII,  20| misfortunes; and what cause, what reason is there, that black victims,
104 VII,  21|       into confusion. Explain the reason, I beg. Because it is right
105 VII,  21|           And what, again, is the reason that it is right to consecrate
106 VII,  21|           but I, when I request a reason to be brought forward to
107 VII,  22|          are not supported by any reason, the very offering of sacrifices
108 VII,  23|        not do you harm,-with what reason this is said, we confess
109 VII,  23|         in this case is there any reason why you should allure some
110 VII,  25|          should be done without a reason in all that men do and perform,-
111 VII,  25|       what is the cause. what the reason, that these things also
112 VII,  25|         animals? What cause, what reason is there that the haunch-piece
113 VII,  26|         it, so that you have just reason to think that it is either
114 VII,  26|         times desired without any reason.
115 VII,  27|       what is the cause, what the reason, that incense is put on
116 VII,  27|           that the gods have some reason for not rejecting it with
117 VII,  28|          the celestials, for this reason, that it has a sweet smell,
118 VII,  28|           it cannot, according to reason, be felt by a deity, who
119 VII,  29|         it when burning. For if a reason is not shown for doing this,
120 VII,  30|          are insulting us without reason, for we do not pour forth
121 VII,  30|           speaking to men void of reason, or not possessed of common
122 VII,  30|         with you a custom without reason prevails, more than a perception
123 VII,  31|            and put forth for this reason, that all the wine whatever
124 VII,  33| considered religious duties, what reason have they, what cause, that
125 VII,  34|      discern them by any power of reason, they fell into these fanciful
126 VII,  36|         becomes more venerable by reason of smoke, or thinks himself
127 VII,  42|    contempt for religion, we have reason to excuse Jupiter for being
128 VII,  43|        sadness of the times? What reason had there been that he should
129 VII,  43|     indiscriminately, without any reason, as robbers do? For if the
130 VII,  50|           practice, time, wisdom, reason; we may say, by fate also,
131 App     |          in vain, and without any reason, and rejoice that some of