Book, Paragraph

  1   I,   1|       people began to exist in the world the universe has gone to
  2   I,   3|   Christian religion came into the world, and after it revealed the
  3   I,   4|            before us? When was the world set on fire, and reduced
  4   I,   6|            Christ was heard in the world, not only were they not
  5   I,   6|          of another, an ungrateful world is now for a long period
  6   I,   6|         His admonitions, the whole world, having turned the use of
  7   I,   8|         reality not an evil to the world itself? And what if, measuring
  8   I,   8|            conflagrations of the I world are a purification of the
  9   I,  10|            a pernicious thing. The world rains or does not rain:
 10   I,  11|            account to exist in the world? And because you are unable
 11   I,  12|           who you are; whether the world was created and fashioned
 12   I,  13|            taken account of in the world. During all these years,
 13   I,  25|           of throughout the entire world. What do you, O men, endowed
 14   I,  29|            argument with the whole world formed, as it were, into
 15   I,  29|           pleasures? Whose is that world in which you live? or who
 16   I,  30|            perceptions? For if the world preceded them in the long
 17   I,  38|     founder, by what Creator, this world was established and made;
 18   I,  46|          suddenly filled the whole world, and showed how great He
 19   I,  53|          rulers and princes of the world, nor, in fine, the great
 20   I,  53|            An earthquake shook the world, the sea was heaved up from
 21   I,  55|          so short a time the whole world has been filled with such
 22   I,  55|          sent throughout the whole world carried with them the blessings
 23   I,  59|            the constitution of the world, that paries should be called
 24   I,  60|          and adapted itself to the world and mixed in human society,
 25   I,  60|         which He had come into the world.
 26   I,  61|         ordained to be done in the world, without feigning Himself
 27   I,  63|         who are called gods of the world can in any wise reach by
 28   I,  63|           be done here also in the world itself, and in no other
 29  II,   1|            as king, fill the whole world with bands of the fiercest
 30  II,   2|           driven religion from the world, because He has kept men
 31  II,   2|     brought true religion into the world, who opened the gates of
 32  II,   5|       Christ to all that is in the world?
 33  II,   6|           are uniting all over the world, and joining together to
 34  II,   7|       devised? what he does in the world? (C) why he undergoes such
 35  II,   9| Peripatetics? he who threatens the world with destruction by fire,
 36  II,  12|            was used over the whole world by those who proclaimed
 37  II,  12|       finally, the mistress of the world, in which, although men
 38  II,  13|          he not say that, when the world has begun to rise out of
 39  II,  15|           the God and ruler of the world, descended from that parent
 40  II,  15|            as there are men in the world, nor are these divided in
 41  II,  16|          causes pursue us from the world's circles, through the working
 42  II,  16|          to be, what you do in the world, in what way you are born,
 43  II,  19|     geometricians are there in the world! how few orators, poets,
 44  II,  28|           before it came into this world, there is more reason that
 45  II,  36|         says that the gods and the world are corruptible by nature,
 46  II,  37|            what use are men to the world, and on account of what
 47  II,  37|            were not men, would the world cease to discharge its functions?
 48  II,  37|           name of man heard in the world, and this earth should be
 49  II,  37|           to aid in perfecting the world, and that all his exertions
 50  II,  38|        what advantage is it to the world that the mightiest kings
 51  II,  38|            and constitution of the world, that we should believe
 52  II,  39|        will urge, the Ruler of the world sent hither souls sprung
 53  II,  43|         reason who thinks that the world was established because
 54  II,  47|            powers which are in the world, and which have usurped
 55  II,  49|           are good men also in the world,-wise, upright, of faultless
 56  II,  54|           will, and nothing in the world can either succeed or fail
 57  II,  56|            the wise think that the world was not created, and will
 58  II,  56|         and declare that this same world is composed of four elements,
 59  II,  58|            not drive them from the world? have you, indeed, ascertained
 60  II,  58|          and disclose whether this world m which we dwell was created
 61  II,  58|         should be set all over the world? why some of them are small,
 62  II,  59|          be nothing wanting to the world's completeness. What is
 63  II,  59|       purpose do owls serve in the world,-falcons, hawks? what other
 64  II,  60|            to God, the head of the world, you have gained the true
 65  II,  63|            parts or regions of the world they were; whether they
 66  II,  65|         The Almighty Master of the world has determined that this
 67  II,  70|           too, were nowhere in the world, nor in any part of the
 68  II,  73|        aiming at the empire of the world? Are not the sacred rites
 69 III,   9|            a consequence, that the world should be full of gods,
 70 III,  26|    inclination, involves the whole world in strife; sows the seeds
 71 III,  29|            have declared to be the world, others the year, some the
 72 III,  35|         that the whole mass of the world, by whose folds we all are
 73 III,  35|    sentient individual: so, if the world is a single animal, and
 74 III,  35|           members and parts of the world; but if they are parts and
 75 III,  35|          For they are parts of the world, not the proper names of
 76 III,  35|   confusing all divine things, the world is set up as the sole god
 77  IV,   1|           lords and princes of the world, whether you think that
 78  IV,   5|           first place, indeed, the world itself has in itself neither
 79  IV,   5|           refer to anything in the world, which is everywhere very
 80  IV,   9|          gods exist nowhere in the world, and have been created by
 81  IV,  11|            into ruin, and that the world itself has changed its laws
 82  IV,  13|        himself in all parts of the world, shows to you what appear
 83  IV,  18|         from the foundation of the world no man ever wrote anything
 84  IV,  22|        affirm that the king of the world himself begot children even
 85   V,   9|      contest! Did the ruler of the world, then, turn to force, when,
 86   V,  23|        gods, who ever controls the world and men, adorned with the
 87   V,  23|          be heard and read in this world, and that those who discuss
 88   V,  24|           had no idea where in the world her daughter was, she set
 89   V,  24|          the lost one all over the world. She snatches up two torches
 90   V,  35|         the travelling through the world with these; what the Attic
 91  VI,   4|        said from every part of the world, just as if he were present;
 92  VI,   5|           the four quarters of the world. If they all at one time
 93  VI,   6|        they all are throughout the world; nor is anxious care required,
 94  VI,  19|      images of Vulcan in the whole world: is it possible at all,
 95  VI,  21|          where was the king of the world that he did not show his
 96  VI,  22|          been formed, where in the world was the one Venus and the
 97  VI,  23|     destroyed throughout the whole world by earth quakes and tempests-what
 98  VI,  24|          were no wicked man in the world, no villany at all, if justice,
 99 VII,  10|          say, has been done in the world, is being done, and shall
100 VII,  11|     pleasure, how are there in the world so many and so wretched
101 VII,  42|           thousands throughout the world perish by different kinds
102 VII,  51|           subjugated the guiltless world?