Book, Paragraph

  1   I,  31|       convictions. For those who think wisely say, that to argue
  2   I,  42|          shadow of doubt, do you think that we will deny that He
  3   I,  63|     hardened robbers; nor did He think it worth while to take account
  4  II,   1|         primarily set up:-If you think it no dishonour to answer
  5  II,   6|       contrary,-do you therefore think that you know what is false,
  6  II,  13|      philosophy, do you not then think it most unjust to scoff,
  7  II,  15|         one origin, we therefore think exactly alike; we do not
  8  II,  19|  immortal nature; nor would they think themselves something great
  9  II,  27|  different state. Nay, we rather think that what is one, immortal,
 10  II,  33|         strife for anything. You think that, as soon as you pass
 11  II,  33|          presumption. and do not think that it is in our power
 12  II,  33|          of the Lord of all, nor think that so much power and licence
 13  II,  36|         and it is not fitting to think or believe otherwise, why
 14  II,  54|     little pains, test, while we think that we are honouring God
 15  II,  55|       prayers to befall him, and think that otherwise life is pernicious
 16  II,  56|        obscure. Some of the wise think that the world was not created,
 17  II,  57|          methods; and just as we think that anything should have
 18  II,  59|          smell? Nay more, if you think that anything can be known
 19  II,  73|      favour and help. But if you think that this is well said by
 20  II,  77|        and stupid fellow were to think that he never punished a
 21  II,  78|   anything is otherwise than you think, trust your own opinions
 22 III,   2|          whatever is derived, we think it an idle task to approach
 23 III,   6|            6. And yet let no one think that we are perversely determined
 24 III,  11|          by the insult which you think . For if the gods are, as
 25 III,  11|         nor worship them, and to think, to believe much more worthily
 26 III,  12|         is of this character, we think mortal and perishable; nor
 27 III,  15|        spurn us as ignorant, and think that all knowledge of religion
 28 III,  16|      fashion, not that which you think really is, and which is
 29 III,  16|         s name? So, then, do you think that your stupidity is not
 30 III,  16|      they may be enraged, do you think that they are not roused,
 31 III,  17|         what it is. Moreover, we think it no disgrace to be ignorant
 32 III,  29|      expounders of Grecian ideas think, so that that is regarded
 33 III,  35|     thing which the whole is, or think and feel for themselves,
 34 III,  41|        Lares also, whom the mass think to be the gods of streets
 35  IV,   1|        of the world, whether you think that Piety, Concord, Safety,
 36  IV,   1|       our lot? For if, while you think them empty names without
 37  IV,   7|         and horrent fascinum you think it auspicious, and desire,
 38  IV,   8|      eagerly inquire whether you think that gods, or men, or bees,
 39  IV,  16|         apart from such matters, think it safer to have nothing
 40  IV,  18|          have written? Or if you think these of no importance,
 41  IV,  19|      earthly race? Or, while you think that it is so, do you conceive
 42  IV,  19|         any one should chance to think that we are ignorant of,
 43  IV,  19|          of that name, assuredly think that the gods should not
 44  IV,  31|      short question, Whether you think it a greater offence to
 45  IV,  33|       easily wearied; and do not think it unseemly to assign to
 46  IV,  34|    existence of the gods than to think they are such, and of such
 47  IV,  37|       and in military power, you think you excel in knowledge of
 48  IV,  37|      answer us this: Whether you think that anger finds a place
 49   V,   1|       Antias-lest any one should think, perchance, that we are
 50   V,   5|         gods nor men, nor did he think anything more powerful than
 51   V,  12|      birth, or one of us, if you think it more correct to say so.
 52   V,  15|     sacred rites; but if, as you think, it is untrue, and made
 53   V,  22|                     22. I do not think it necessary here also with
 54   V,  35|              35. Finally, if you think it right, returning to our
 55   V,  35|         this of you, whether you think that all stories about the
 56   V,  42|       only is left which you may think can be brought forward by
 57  VI,   1|         the gods, but because we think and believe that they -if
 58  VI,   2|      opinions about that race-we think that they-if only they are
 59  VI,   3|          give all things, and to think this an honour, not an insult.
 60  VI,   3|    temples have been reared, and think that they should be again
 61  VI,   3|         places and cells, and to think that the things are necessary
 62  VI,   4|    nothing were said. And yet we think that every god whatever-if
 63  VI,   5|         wants compel each one to think about, what hope, pray,
 64  VI,   9|    worshipped, and will they not think that any honour is shown
 65  VI,  10|          not the case, as we all think that it is not, what, pray,
 66  VI,  11|       been in ignorance; and you think it better not to be conquered,
 67  VI,  16|         to senseless things, you think that you are heard, and
 68  VI,  19|       the ten thousand? I do not think so. Do you ask wherefore?
 69  VI,  22|         these losses, and do not think that there is sufficient
 70  VI,  23|     lustful insults, and did not think that an action requiring
 71  VI,  25|      have had reason to hope and think that, by beholding them,
 72 VII,   1|       the divine, but because we think that such powers require
 73 VII,   1|        some one will say, do you think that no sacrifices at all
 74 VII,   1|         who have no sense, or to think that they should be given
 75 VII,   3|         god is, certainly, as to think that they are maintained
 76 VII,   7|          and transgressors? As I think, nothing was ever either
 77 VII,  15|        some one will say, do you think that no honour should be
 78 VII,  16|        delicate nose? But if you think that the gods of heaven
 79 VII,  17|         feelings of men, were to think and suppose that you were
 80 VII,  20|      feeding-grounds? But if yon think that those things are pleasing
 81 VII,  22|   attempt any labour. But yet we think that neither should a virgin
 82 VII,  26|          you have just reason to think that it is either worthy
 83 VII,  32|    deities have heard them, they think that honour has been shown
 84 VII,  33|          is acted? or does Flora think that honour is shown to
 85 VII,  34|          would cease, indeed, to think that they have anything
 86 VII,  34|          limbs and muscles, they think that the gods also have
 87 VII,  34|        is too disagreeable, they think that the deities also on
 88 VII,  34|       affected by the games, and think that the minds of the celestials
 89 VII,  34| themselves with warm baths, they think that the cleanness produced
 90 VII,  34|    gather our vintages, and they think and believe that the gods
 91 VII,  35|        the gods, whom you either think or believe to exist, of
 92 VII,  35|     offspring after another. You think that they are like men,
 93 VII,  35|      countenances of mortals; we think that the images of them
 94 VII,  35|      such things, as we hold and think that professions are not
 95 VII,  36|      other mental affections; we think that such emotions are alien
 96 VII,  36|          who die as mortals. You think that they rejoice, are made
 97 VII,  36|        slaughter of animals. You think that, by wine and incense,
 98 VII,  37|         gods, so that you do not think that they desire anything
 99 VII,  45|       joined together. We do not think that you can prove and show
100 VII,  46|   assault of his army? But if we think otherwise, we subvert and