Book, Paragraph

 1   I,  26|          Pythian, to be reckoned divine, who either knows not the
 2   I,  28|    interpreters of sacred and of divine law? Are they attached to
 3   I,  31|        deny the existence of any divine power, that others inquire
 4   I,  32|    acknowledging that there is a divine race of beings, doubt about
 5   I,  36|        of Maia, and what is more divine, Maia the beautiful? Is
 6   I,  36|          by us and regarded as a divine person? And being forgetful
 7   I,  39|         I offer no insult to any divine name; and what is due to
 8   I,  39|          not to be honoured with divine worship, from whom we have
 9   I,  50|          of His deeds and of His divine work, ill order that no
10   I,  51|          earth; and was it not a divine and sacred gift? or if the
11   I,  51|  hyperbole, was it not more than divine and sacred? For if you do
12   I,  62|      death should befall what is divine, or that that should waste
13  II,   5|       not this, then, sacred and divine? Or do you believe that,
14  II,   7|       knowledge? For, to pass by divine things, and those plunged
15  II,   7|        by you to be immortal and divine, is sick in men who are
16  II,  11|          but such as showed some divine and unknown power. What
17  II,  11|   promises with the guarantee of divine works.
18  II,  12|           and be deprived of the divine mercy.
19  II,  15|       from that parent and sire, divine, wise, learned, and not
20  II,  18|      should have indeed which is divine and immortal, all men would
21  II,  19|       never claim as their own a divine and immortal nature; nor
22  II,  22|        that the souls of men are divine, and therefore immortal,
23  II,  22|         that he is a part of the divine essence, and lives here
24  II,  25|     describe, immortal, perfect, divine, holding the fourth place
25  II,  29|        fear of a power above and divine judgment? And how shall
26  II,  31|      cannot take upon itself the divine substance; while others
27  II,  31|        is shown that the soul is divine and immortal.
28  II,  36|          utter annihilation. The divine Plato, many of whose thoughts
29  II,  39|         that they which had been divine with Him, not coming into
30  II,  41|        importance and dignity as divine, they should acquire gems,
31  II,  57|        do not weigh and guess at divine things by divine, but by
32  II,  57|        guess at divine things by divine, but by human methods; and
33  II,  60|         And therefore Christ the divine,-although you are unwilling
34  II,  60|          to allow it,-Christ the divine, I repeat, for this must
35  II,  60|     notion of what is sacred and divine, He alone is beyond the
36  II,  62|         books, that souls become divine, and are freed from the
37  II,  63|      shown to them, too, and the divine kindness has been extended
38  II,  64|       loss, if He either made us divine, or allowed us to be annihilated
39 III,   2|         essaying to approach the divine, the Supreme Deity suffices
40 III,   2|        hold of the source of the divine itself from which the very
41 III,   4|       purification. If these are divine and celestial names, who
42 III,   6|          only we learn who those divine beings are whom you press
43 III,   8| prevailed on to believe that the divine is embodied; for bodies
44 III,  12|          follows:-that the whole divine nature, since it neither
45 III,  14|               14. Are, then, the divine bodies free from these deformities?
46 III,  15|          dumb animals upon their divine causes, and because they
47 III,  16|          you had ascribed to the divine forms that which you had
48 III,  20|     musician, and this other can divine; for the other gods cannot,
49 III,  25|  admirable interpretation of the divine powers! would gods not have
50 III,  29|        and that there is nothing divine in that which is formed
51 III,  35|     disturbing and confusing all divine things, the world is set
52 III,  38|       away with and destroys six divine Muses, if they are certainly
53 III,  39|        their own, makes them the divine overseers of renovation.
54 III,  39|     suppose that those raised to divine honours, and deified mortals,
55 III,  43|     saying, Be present, be near, divine Penates, thou Apollo, and
56 III,  43|           O Neptune, and in your divine clemency turn away all these
57  IV,   1|       and splendid temples, have divine power, and live in heaven?
58  IV,   1|          you yet deify them with divine honours, you will have to
59  IV,   2|  perceive that none of these has divine power, or possesses a form
60  IV,   4|       they do not exercise their divine power impartially towards
61  IV,   8|     should be placed to suit his divine might?
62  IV,  10|          cause be stated why the divine care does not protect all
63  IV,  16|        Minerva is mine, mine the divine majesty, who bore Apollo
64  IV,  35|         places, who disclose the divine mind and will; and the chaste
65  IV,  37|       anger finds a place in the divine nature, or that the divine
66  IV,  37|       divine nature, or that the divine blessedness is far removed
67   V,   2|          Faunus and Picus are of divine origin and power, they did
68   V,   8|          that she was human, not divine. For if it is certain that
69   V,  12|       anything be cut off from a divine body? But we raise no issue
70   V,  12|       point: he may have been of divine birth, or one of us, if
71   V,  14|          her own sacred, her own divine hands, did she touch and
72   V,  17|        that you do not celebrate divine rites, but give a representation
73   V,  18|         that when women show her divine honour a jar of wine is
74   V,  23|        away with that severe and divine hand with which he was wont
75   V,  26|         which you speak of as of divine antiquity; and he will find
76   V,  27|      that, when presented to the divine eyes and sight, it should
77   V,  31|          and the occasion of the divine wrath?
78   V,  42|        to whom every year we see divine honours paid expressly by
79  VI,  11|        believe that anything has divine power. What say you, O ye -!
80  VI,  13|      gods, heaping upon them the divine virtues, when we see that
81  VI,  14|    succour you with gracious and divine favour?
82  VI,  15|   fragments, and give sacred and divine honours to masses without
83  VI,  15|       and possess in themselves, divine power. What reason is there,
84  VI,  15|        to believe that something divine and majestic has been united
85  VI,  16|        you that there is nothing divine in images, into which they
86  VI,  18|      seats, they have lost their divine power. But if, on the contrary,
87  VI,  24|         well that images have no divine nature, and that there is
88 VII,   1|         contempt or scorn of the divine, but because we think that
89 VII,  16|         also they have, in their divine benevolence, deigned to
90 VII,  23|    listened to, inasmuch as that divine power has been far removed
91 VII,  34|        in the same way, that the divine nature is embodied in a
92 VII,  35|    assign its own dignity to the divine nature. And, first, you
93 VII,  35|         eternal being of His own divine nature. You consider that
94 VII,  41|          assiduously-that he was divine who, being irritated because
95 VII,  44|          that he was by no means divine who had been conceived and
96 VII,  45|      knew that he was in his own divine power? For this was preferable,
97 VII,  51|          believe that she was of divine origin, or showed kindness