Book, Paragraph

 1   I,   2|          opinion, and what is the nature of the allegation; and laying
 2   I,   2|     beginning, has the so-called "Nature of Things" felt or suffered?
 3   I,   4|          do not perceive the real nature of that which is alleged.
 4   I,   8|           we blame the results of nature through ill-formed judgments?
 5   I,   9|         plans and arrangements of Nature herself.
 6   I,  11|         and a different course of nature to be instituted under different
 7   I,  11|        wait by the sheepfolds; is nature at all in fault, because
 8   I,  14|         not the productiveness of nature continued to supply all
 9   I,  17|          its poisoned roots. That nature which is superior to others,
10   I,  23|        that wise and most blessed nature is uplifted in mind if one
11   I,  28|         countless ages, though by nature they are fleeting, and liable
12   I,  30|          if before they were born nature already experienced rains
13   I,  31|         breathing and intelligent nature should never cease to feel
14   I,  31|           in virtue of Thy benign nature, forgive those who fly from
15   I,  33|          it not been implanted by nature, on whom has it not been
16   I,  33|       they not in that case, with nature as their guide and teacher,
17   I,  38|       made; who has explained the nature of its origin and essential
18   I,  40|           by reason of the savage nature of his persecutor.
19   I,  44|           was consistent with His nature, as was worthy of Him, in
20   I,  46|       waves being astonished, and nature coining under bondage; who
21   I,  53|           high, God in His inmost nature, God from unknown realms,
22   I,  59|       specially excels, and which nature has designed to be most
23   I,  60|           is in His own primitive nature, and such as He has chosen
24  II,   2|           God whom we all know by nature, whether when we cry out,
25  II,   4|          future. Since, then, the nature of the future is such that
26  II,   6|       cannot be done, what is the nature of the lowest and highest?
27  II,   7|         lay bare the mysteries of nature, on the one hand you do
28  II,  16|          drinking, and that which nature refuses we deal with in
29  II,  17|         they have dug out? But if nature, which gave them life, had
30  II,  19|         own a divine and immortal nature; nor would they think themselves
31  II,  21|        habit, growing into second nature, will become familiar from
32  II,  27|    experience something of such a nature that it makes them become
33  II,  27|        must always retain its own nature, and that it neither should
34  II,  31|        and undecided and doubtful nature of the soul, has made room
35  II,  31|         there is strife as to the nature of the soul, and some say
36  II,  32|        their savage and barbarous nature, return to gentler ways,
37  II,  33|     weakness, for we see that our nature has no strength, and is
38  II,  36|       said to be immortal. Not by nature, then, but by the good-will
39  II,  36|          world are corruptible by nature, and in no wise beyond the
40  II,  37|        arrangement established by nature, even if there should be
41  II,  49|          The whole mass shows the nature of an element, not particles
42  II,  50|         know what evil is, if the nature of each kind would abide
43  II,  51|         in dark obscurity? If the nature of everything were thoroughly
44  II,  56|        the ordinary track, and by nature abstruse and obscure. Some
45  II,  59|           in mid-air, although by nature it is apt to glide away,
46  II,  74|         happen, when, or what its nature is: the Father Himself,
47 III,   3|          the one Supreme Deity in nature, power, name, not as we
48 III,   6|         that immortal and supreme nature has been divided by sexes,
49 III,   9|        without a purpose, or that nature had wished in them to make
50 III,  12|    follows:-that the whole divine nature, since it neither came into
51 III,  19|        assured of regarding God's nature, to know and perceive that
52 III,  22|     neither their necessities nor nature requiring in them any ingenuity
53 III,  28|          dishonour the unchanging nature of Deity with morals so
54 III,  39|          and it cannot be, in the nature of things, that those who
55  IV,   5|           right or on our left by nature, but from position, time,
56  IV,   8|           are the more ancient in nature, time, long duration? No
57  IV,   8|          if it is so, how, in the nature of things, can it be that,
58  IV,  28|         that cleave to a superior nature which belongs to a fleeting
59  IV,  28| recognises and perceives what the nature of that power is, can believe
60  IV,  30|      remote from and unlike their nature, but even to some extent
61  IV,  37|       finds a place in the divine nature, or that the divine blessedness
62  IV,  37|          For it cannot be, in the nature of things, that what is
63   V,   8|     causes. For it cannot be, for nature would not suffer it, that
64   V,   9|        desire by the horror which nature itself has excited not only
65   V,  29|        that the first and perfect nature has not been able to restrain
66   V,  38|      fixed down firmly in its own nature and peculiar condition.
67   V,  39|       taken place, cannot, in the nature of things, be undone.
68  VI,  19|           same as another. But as nature rejects and spurns and scorns
69  VI,  19|        because he is prevented by nature from being divided among
70  VI,  24|        that images have no divine nature, and that there is no sense
71 VII,   1|    removed far from them in their nature and blessed state?
72 VII,   5|        should possess an immortal nature; and if this is clear and
73 VII,   9|         from the simplicity of my nature, nor inclined to be fickle
74 VII,   9|          beasts? Did not the same nature both beget and form me from
75 VII,  15|          yet, that we may see the nature of what is said, what kind
76 VII,  18|         mind, or should be of one nature, kind, and character, all
77 VII,  23|    whatever is mild and placid by nature, is separated widely from
78 VII,  23|           and change into its own nature that which is its opposite.
79 VII,  23|      certain peculiarity of their nature. It is thus of no avail
80 VII,  23|        not, they follow their own nature, and by inborn laws and
81 VII,  28|      things, but springs from the nature of his own senses, and connection
82 VII,  30|          than a perception of the nature of circumstances based on
83 VII,  34|          is, what is His essence, nature, substance, quality; whether
84 VII,  34|          and gave to these such a nature as they have themselves,
85 VII,  34|         same way, that the divine nature is embodied in a human frame;
86 VII,  35|         own dignity to the divine nature. And, first, you declare
87 VII,  35|           being of His own divine nature. You consider that the deities
88 VII,  36|        that they are far from the nature of the gods, and should
89 VII,  38|       says my opponent, and their nature is not agitated or troubled
90 VII,  38|  celebrated carelessly, and their nature and circumstances had not
91 VII,  45|          removed from the exalted nature of deity.
92 VII,  46|         its origin, its name, and nature. For how could it have been
93 App     |        they are, gods, who have a nature which tends to mischief