Book, Paragraph

 1   I,   1|           that they have gained a cause, lost by its own inherent
 2   I,   3|          districts? Violent rains cause the crops to perish, and
 3   I,   4|           to lay to our blame the cause of frequent wars, the devastation
 4   I,   7|           means necessary to this cause. For no immediate and prepared
 5   I,  11|         an evil, whose origin and cause you are unable to explain
 6   I,  16|         no blessing if we are the cause of the evils, for we are
 7   I,  16|          and prosperity. For if I cause it to be ill with you, why
 8   I,  16|       with you? If my name is the cause of a great dearth, why am
 9   I,  25|     explanation of this, what the cause, why, on the one hand, the
10   I,  28|         they attached to a better cause who adore the Lares Grundules,
11   I,  29|      power of living, does He not cause us to exist and to move
12   I,  31|            For Thou art the first cause; in Thee created things
13   I,  31|         Thou art unknown; it is a cause of greater astonishment
14   I,  48|       commanded and compelled the cause of ill health to be eradicated,
15   I,  56|          what Christ was; for His cause has been put on such a basis,
16  II,   1|         to us and say what is the cause, what the reason, that you
17  II,   9|     Heraclitus? he who places the cause of all in numbers, to Pythagoras
18  II,  11|            if we chose to compare cause with cause, we are better
19  II,  11|       chose to compare cause with cause, we are better able to point
20  II,  28|           which enters it, should cause what is done within itself
21  II,  28|         wholly forgotten; for one cause cannot bring about two results,
22  II,  44|           to pardon my words,-the cause of all is no other than
23  II,  46|         quite correct, or was the cause of misery or danger to any
24  II,  52|         live, because they have a cause and origin of birth in the
25  II,  52|         is something else another cause another method, another
26  II,  52|         in this way, and that the cause of their birth does not
27  II,  58|         the former of souls, what cause fashioned man, whence ills
28  II,  58|           what was the reason and cause that day did not, in dawning,
29  II,  59|         completeness. What is the cause, what the reason, that the
30  II,  60|        then, that the origin, the cause, the reason of so many and
31  II,  60|           bring up questions that cause much strife,-bade us abandon
32  II,  64|         God, Plato says, does not cause any one to choose his lot
33  II,  71|         or how does it damage our cause and argument? The belief
34  II,  72|         should seem to betray our cause by so long neglect, say,
35  II,  74|           on the other hand, what cause, what reason is there that
36  II,  76|           wise helped by God. The cause is plain and manifest. For
37 III,   2|         have given our detractors cause to triumph in the establishing
38 III,   9|          to sexual impulses, what cause or reason will be pointed
39 III,  11|       being the case, you are the cause of all troubles-you lead
40  IV,   5|          you cannot in any degree cause it to be clearly and generally
41  IV,  10|          are things; nor will the cause be stated why the divine
42   V,   8|    remoteness of antiquity should cause it to be forgotten? For
43   V,   8|     deluge? and would there be no cause or beginning of her birth,
44   V,  12|      condition of men, why did he cause the deities so much terror?
45   V,  13|           stench of goats did not cause him to be avoided and fled
46   V,  15|        can doubt that you are the cause of offence, who have either
47   V,  17|            For either this is the cause which we have found in your
48   V,  22|         Jupiter is said to be the cause of the fault. Danae could
49   V,  24|           what does it avail your cause if these stories are not
50   V,  29|           obscure, to conceal the cause and origin of the rite,
51   V,  38|         for what reason, for what cause? Because, I answer, all
52   V,  39|            Or if there is another cause, that is nothing to us,
53   V,  39|          are all produced by some cause. For it is not credible
54  VI,   2|      should not show prodigies to cause fear; should not hold men
55  VI,   8|           regions of heaven, what cause, what reason, is there that
56  VI,  11|           rage you maintain a bad cause, and that although you are
57  VI,  15|         to become silver? Does it cause things which but a little
58  VI,  22|          that there is sufficient cause for them to come forth and
59  VI,  24|      fashioned and consecrated to cause terror, are carried away
60 VII,   3|       first. from you-what is the cause, what the reason, that you
61 VII,   3|    whatever is done should have a cause, and should not be disjoined
62 VII,   4|           altars? And there is no cause, then, for pleasure in sacrifices,
63 VII,  10|           and avert from us evil, cause us to live always happily,
64 VII,  10|           fate, what reason, what cause, is there to wish to weary
65 VII,  18|          animals sacrificed, what cause, what reason is there, that
66 VII,  18|        sacrificial laws? For what cause is there, to repeat the
67 VII,  20|        over misfortunes; and what cause, what reason is there, that
68 VII,  21|  rightfulness should have its own cause, and spring, be derived
69 VII,  22|           follows have a suitable cause, when that very first statement
70 VII,  25|       tell us and say what is the cause. what the reason, that these
71 VII,  25|         urgently to wait for this cause, we pause, we stand fast,
72 VII,  25|           the whole animals? What cause, what reason is there that
73 VII,  27|         demand of you what is the cause, what the reason, that incense
74 VII,  28|         bodies of others? But the cause of this is not in the things
75 VII,  29|           for doing this, and its cause is not set forth, this action
76 VII,  29|           is done should have its cause manifest, and not involved
77 VII,  33|       what reason have they, what cause, that it was necessary that
78 VII,  33|          renewed. And what is the cause, again, that they are made
79 VII,  33|      others running about without cause, others, while their friendship
80 VII,  33|           to men? If these things cause the gods to forget their
81 VII,  36|         You say that some of them cause dissensions, that there
82 VII,  41|           Jupiter himself was the cause of the dancer's vitiating
83 VII,  43| occasioned by the dancer, and the cause of the sadness of the times?
84 VII,  43|          father, who had been the cause of such passion by his disobedient
85 VII,  47|           the city, that he might cause it to be safe and sound
86 VII,  49|       command of the seers, was a cause of safety and great joy