Book, Paragraph

 1   I,   4|      before us? When was the world set on fire, and reduced to
 2   I,  10|           success, it is not to be set down forthwith as an evil,
 3   I,  16|           augury; and why am I not set forth against good hopes,
 4   I,  36|        writers have in their books set forth for your instruction,
 5   I,  37|          temples; and have you not set them in heaven, and among
 6   I,  37|          to the days of antiquity, set forth all things with undisguised
 7   I,  38| precipitous and devious paths, and set our feet on more smooth
 8   I,  47|                    47. These facts set forth in sanctuary we have
 9   I,  65|      indited by the hope of health set before you and by the love
10  II,   1|         from the defence primarily set up:-If you think it no dishonour
11  II,   9|          the time comes it will be set on fire, to Panaetius, Chrysippus,
12  II,  23|            fear? But again, if you set before him garments and
13  II,  25|          or unloaded; a dove, when set free, to fly back to its
14  II,  26|       cannot be touched by what is set against it. For as a proportion
15  II,  28|          what order they have been set apart from other beings?
16  II,  29|           fearlessly engage in and set about unlawful things? who
17  II,  32|    greatest teacher that souls are set not far from the gaping
18  II,  40|          on human bodies; and when set free, to be parted from
19  II,  43|         and not rather that it was set up as a seat and home, in
20  II,  51|           has been ascertained and set most clearly in the light
21  II,  58|            space is in which it is set and revolves, boundless,
22  II,  58|        particles of fire should be set all over the world? why
23  II,  60|            themselves as to things set before their eyes, and do
24  II,  60|        although no imagination can set Him forth as He is, yet
25  II,  66|           usually precious, and to set on that our hopes for prosperity
26  II,  67|         not what is crone, and not set before you what we have
27  II,  70|            at a certain time to be set above his brothers in power.
28  II,  70|           at a certain time, to be set up in temples, and to be
29  II,  73|  mother-who, it is said, was first set up as a goddess by Midas
30 III,   3|           and the images which you set up, for you too know, but
31 III,  12|           indeed, you fashion, and set them up in their most splendid
32 III,  16|          Rome, Romulus, were to be set up with an ass's face, the
33 III,  23|      trifling to say that we have, set as guardians over as, gods
34 III,  23|           for? Pales and Inuus are set as guardians over the flocks
35 III,  26| unpropitious deities whom you have set up. We shall bring forward
36 III,  33|            god are blotted out and set aside,-one the giver of
37 III,  35|          cease to be gods whom you set up a little ago in its parts
38 III,  35|        divine things, the world is set up as the sole god in the
39 III,  35|            and that as having been set up vainly, uselessly, and
40 III,  38|          Novensiles are nine gods, set up among the Sabines at
41  IV,   7|           of whom the one has been set over things brought to light,
42  IV,   9|     Libentina, who that Burnus. is set over those lusts which wisdom
43  IV,  12|          Limentinus, and that they set themselves to make known
44  IV,  18|         certain and well known, or set forth a wanton fiction,
45  IV,  18|     services of men of letters are set aside? For what is there
46   V,   6|        near the snare which he had set; over his foot he throws
47   V,   8|           sacrilegious spirit, had set himself to blaspheme your
48   V,  17|      shrubs, an utterly inert log, set up in the temple of the
49   V,  24|        world her daughter was, she set herself to seek the lost
50   V,  38|           taken place and has been set down distinctly in any book
51   V,  39|   celebrated at fixed times and on set days, or those which are
52   V,  39|    credible that these things were set on foot without being preceded
53   V,  44|           who were carried off and set to preside over lustful
54  VI,   1|      ceremonies of worship, do not set up statues and images of
55  VI,   3|         here, and gleam like stars set at varying intervals, all
56  VI,   6|         shrine of Diana, which was set up in the temple of the
57  VI,   8|        there, pray, to fashion and set up images of doubtful beings,
58  VI,  13|            in fashioning them, and set them up as monuments of
59  VI,  20|            gods themselves, but to set and place it in the cackling
60  VI,  21|          gold ten cubits high, and set up in its place one made
61  VI,  23|          he was both plundered and set on fire, so that out of
62  VI,  23|            tempests-what have been set on fire by enemies, and
63  VI,  24|          founded, and their images set up, there were no wicked
64  VI,  24|          say that images have been set up for the purpose of striking
65 VII,   3|      placed upon the altars, it is set on fire in like manner,
66 VII,  15|            of honour is it, having set on fire piles of wood, to
67 VII,  19|            all these reasonings be set at nought, and be proved,
68 VII,  25|         aversion, so that there is set before them meat at one
69 VII,  28|        disagreeable, and have been set aside because of their offensiveness?
70 VII,  28|          external. But all this is set far from the gods, and is
71 VII,  28|            not even if you were to set on fire a thousand pounds
72 VII,  29|         this, and its cause is not set forth, this action of yours
73 VII,  35|            exist, of whom you have set up images and statues in
74 VII,  38|         certain images and statues set on loftier pillars, have
75 VII,  40|          unless Jupiter were again set up firmly on a higher pillar,
76 VII,  41|           all things which are-who set out from heaven to behold
77 App     |         running to no purpose; who set out from heaven to behold
78 App     |  theatrical shows and ballets; who set out from heaven to see geldings