Book, Paragraph

 1   I,   9|            from heaven, my opponent says, and we are in distress
 2   I,  34|                    34. But in vain, says one, do you assail us with
 3   I,  36|                            36. But, says my opponent, the deities
 4   I,  42|                    42. You worship, says my opponent, one who was
 5   I,  48|                            48. But, says some one, you in vain claim
 6   I,  59|             narratives, my opponent says, are overrun with barbarisms
 7   I,  61|                     61. What, then, says my opponent, could not the
 8  II,   4|      believe, you say, that what He says is true. What, then? Have
 9  II,   9|           of faith? Does not he who says that fire or water is the
10  II,   9|            destruction by fire, and says that when the time comes
11  II,   9|      Democritus, Metrodorus? he who says that nothing is comprehended
12  II,  13|     otherwise than we hold it. What says the same Plato in the Politicus?
13  II,  14|           solved; so that, while he says that the soul is immortal,
14  II,  14|            bodily substance, he vet says that they are punished,
15  II,  36|      treatise entitled the Timaeus, says that the gods and the world
16  II,  36|           its character, when Plato says that it is so even with
17  II,  37|           have a share, my opponent says, in perfecting the completeness
18  II,  61|         business of yours is it, He says, to examine, to inquire
19  II,  64|          women, to boys? To all, He says, the fountain of life is
20  II,  64|             free choice? God, Plato says, does not cause any one
21  II,  65|                65. Nay, my opponent says, if God is powerful, merciful,
22  II,  65|     transformed? I am unwilling, He says, and have no wish. What,
23  II,  65|           Unless, then, my opponent says, I shall be a Christian,
24  II,  71|      hundred years ago, my opponent says, your religion did not exist.
25  II,  74|           74. And why, my, opponent says, did God, the Ruler and
26  II,  76|             birth? But, my opponent says, in such mischances we,
27 III,   6|           It is Saturn, my opponent says, and Janus, Minerva, Juno,
28 III,  20|           rustics? And that god, he says, is a musician, and this
29 III,  22|            22. You err, my opponent says, and are deceived; for the
30 III,  24|                         24. No one, says my opponent, makes supplication
31 III,  25|              25. Unxia, my opponent says, presides over the anointing
32 III,  26|      passionate desire. My opponent says that Mars has power over
33 III,  37|          same thing. Ephorus, then, says that they are three in number;
34 III,  41|        Varro, with like hesitation, says at one time that they are
35 III,  41|         opinion of the ancients, he says that the Lares are ghosts,
36  IV,  18|            one on the opposite side says, How do we know whether
37   V,   3|            shall make expiation, he says, with a head when thunderbolts
38   V,   5|             confines of Phrygia, he says, there is a rock of unheard-of
39   V,  10|         forth in vain-the rock, one says, drank up Jupiter's foul
40   V,  10|             the light, my informant says; and already bellowing and
41   V,  13|               Take and keep these," says he, "because of which you
42   V,  24|                24. But, my opponent says, these are not the rites
43   V,  24|            of our state. Who, pray, says this, or who repeats it?
44   V,  24|           pursuits of civilization, says things as insulting to the
45   V,  32|                    32. But you err, says my opponent, and are mistaken,
46   V,  32|          supplied. Therefore he who says Jupiter lay with his mother,
47   V,  32|           earth. And he, again, who says that he dealt lasciviously
48   V,  32|          crop sown. So, too, he who says that Proserpina was carried
49   V,  35|             thing which every story says, and to what other things
50   V,  37|         grove of Henna, my opponent says, the maiden Proserpine was
51   V,  37|            of the seed, my opponent says, is meant by the rape of
52   V,  37|          sown? Jupiter, my opponent says, having turned himself into
53   V,  38| proscription may indeed, as Tullius says in jest, be spoken of as
54   V,  41|            s art, we speak of lust, says my opponent, and anger,
55   V,  41|         lust and anger, my opponent says, was likely to defile the
56   V,  42|           them? When we name Attis, says my opponent, we mean and
57  VI,   3|         barriers. This, my opponent says, is the temple of Mars,
58  VI,   4|                             4. But, says my opponent, it is not for
59  VI,   6|         Milesian Didymae, Leandrius says that Cleochus had the last
60  VI,   8|           owed to them paid? He who says and asserts this, does not
61  VI,  17|                    17. But you err, says my opponent, and are mistaken,
62  VI,  23|           under his caves, as Varro says in his Saturae Menippeoe?
63 VII,   1|   opinion-none. Why so? Because, he says, the true gods neither wish
64 VII,  16|      grandeur of the gods? Because, says my opponent, it is right
65 VII,  19|                    19. But you err, says my opponent, and fall into
66 VII,  19|         victims are slain? Because, says my opponent, to the gods
67 VII,  21|          you owe? It is not lawful, says my opponent, that these
68 VII,  30|                            30. But, says my opponent, you are insulting
69 VII,  31|             words "which we bring," says Trebatius, are added for
70 VII,  32|            heard? The purification, says my opponent, of the mother
71 VII,  33|         gods are honoured by these, says thy opponent; and if they
72 VII,  38|      immortal gods cannot be angry, says my opponent, and their nature
73 VII,  42|         torture? He was led across, says my opponent, before the
74 VII,  46|                            46. But, says my opponent, if he was not
75 VII,  47|            was not a present deity, says my opponent, why, after
76 VII,  49|             the Great Mother, also, says my opponent, being summoned
77 VII,  50|           had not been brought yet, says my opponent, nor asked to