Book, Paragraph

 1   I,   2|              in the first place, we ask this of them in friendly
 2   I,   3|         heavily on us. For, I would ask, were the former generations,
 3   I,   7|      oppressed and overwhelmed? You ask of me a decided statement,
 4   I,  13|             the heavenly deities. I ask when you say these things,
 5   I,  29|          sun is a deity, do you not ask who is his founder, who
 6   I,  42|          more frantic, will perhaps ask whether the matter can be
 7   I,  54|          Who are these? you perhaps ask. Tribes, peoples, nations,
 8   I,  62|           any parts. Who, then, you ask, was seen hanging on the
 9  II,  22|              22. To what, then, you ask, do these things tend? We
10  II,  22|         ignorant of himself? If you ask, will he be able to say
11  II,  23|         boot? What, if you go on to ask what a wheel is, or a sledge,
12  II,  24|             man of forty years, and ask of him, not anything out
13  II,  24|      finally, of four to three; but ask him that with which all
14  II,  39|            wood, brass, and stones; ask aid of them with the blood
15  II,  52|          these men? Whence, we will ask, are elephants, bulls, stags,
16  II,  54|           afflicted. Then they will ask of us, Why, if there are
17  II,  55|             of them, they will next ask, Why, then, the Almighty
18  II,  55|      pleasures, which every one may ask in all his prayers to befall
19  II,  63|             what kind, my opponents ask, what, when? If you were
20  II,  64|               64. But, my opponents ask, if Christ came as the Saviour
21  II,  65|              powers, and you do not ask from any of them what is
22  II,  69|              what is there, I would ask, among the affairs of men
23  II,  71|              By what reckoning, you ask, or by what calculations,
24  II,  73|          any one, therefore, should ask yon why you have so lately
25  II,  74|        hours ago, as it is said? We ask you too, on the other hand,
26  II,  74|           time? Nay, this we rather ask, why, if it were fitting
27  II,  74|             to-day. What, then, you ask, is the reason? We do not
28  II,  76|          and tortures? Let us, too, ask in reply, why, seeing that
29 III,   3|            with you on religion, we ask you to prove this, that
30 III,   4|             however, we demand, and ask you to tell us, whence you
31 III,  21|                          21. And, I ask, what reason is there, what
32 III,  24|             bring help to those who ask it, but to sell the riches
33 III,  28|         beasts of the field? How, I ask, can it be said that the
34 III,  42|            how can it avail even to ask for benefits, if it is not
35  IV,   1|                         1. We would ask you, and you above all,
36  IV,   6|             And for what purpose, I ask, has that god received the
37  IV,   8|        without a name of her own? I ask truly, and eagerly inquire
38  IV,  13|             that one? some one will ask. We may perhaps, being instructed
39  IV,  13|         believe us, let my opponent ask the Egyptians, Persians,
40  IV,  21|            it thus in your opinion, ask, that the exalted powers
41  IV,  23|             what grace was there, I ask you, in human bodies, which
42  IV,  37|             and madness suffers, we ask you to answer us this: Whether
43   V,   2|           drawn knots? For I do not ask, I do not inquire whether
44   V,   3|      wrangling dispute? And what, I ask, was the charm which forced
45   V,  10| incontinence. What followed next, I ask? Tell. In the very heart
46   V,  15|              were it not foolish to ask proofs of such things, as
47   V,  22|          lusted after Ceres. Why, I ask, has Jupiter deserved so
48   V,  27|            by your leave? " What, I ask you, was there in such a
49   V,  29|             such mysteries. Let him ask the whole of Greece what
50   V,  33|            examine what you say, we ask this first of you, if only
51   V,  35|        returning to our inquiry, we ask this of you, whether you
52   V,  38|            no means certain. Do you ask for what reason, for what
53  VI,   3|           honour, not an insult. We ask, therefore, to do what service
54  VI,   3|           are these temples? If you ask human weakness -something
55  VI,   3|        sorry, judgment. Now, if you ask to be told who was their
56  VI,   8|              and from whom you may, ask help in trying circumstances?
57  VI,  14|     adversity and time of distress, ask it to succour you with gracious
58  VI,  15|             masses without form,-we ask you to say to us, whether
59  VI,  17|            first place, we wish and ask to be told this by you:
60  VI,  19|             do not think so. Do you ask wherefore? Because things
61  VI,  22|           pleasures which ensue. To ask, again, in like manner:
62 VII,   7|          they must be soothed. I do ask, however, Did they ever
63 VII,   8|           silence. This one thing I ask, above all, What reason
64 VII,   9|             understood by us alone? Ask piety whether it is more
65 VII,  14|      preferred above others. But, I ask, where is there room for
66 VII,  15|             may be? What, pray, you ask, is this very great honour?
67 VII,  17|             natural inclination,-we ask you to say whether you would
68 VII,  19|             to the immortal gods: I ask of each man whether he himself
69 VII,  26|           incense which you use, we ask this of you particularly,
70 VII,  27|            but the gods'; nor do we ask what is done by you, but
71 VII,  29|            this, in like manner, we ask an explanation why it is
72 VII,  31|       condition, as it were, not to ask more than has been given?