Book, Paragraph

 1   I,   3|        did antiquity know these names for misfortunes? Whence
 2   I,  14|          and that nations whose names we had not previously heard,
 3   I,  29|         bear the odium of these names than he who either knows,
 4   I,  43|      the Egyptians He stole the names of angels of might, and
 5  II,  25|      words; and a crow to utter names.
 6  II,  49|      may be within the reach of names. But it is fitting that
 7  II,  68|    cunning deceit and ambiguous names? Since, then, yourselves
 8  II,  70|      known and to be invoked by names and titles which were given
 9 III,   2|      know who they are, nor the names by which they are called;
10 III,   4|        they have received these names by which you call them,
11 III,   4|        are divine and celestial names, who reported them to you?
12 III,   4|        on the other hand, these names have been applied to them
13 III,   4|         you, how could you give names to those whom you never
14 III,   5|         be called also by those names by which the common people
15 III,   5|        list of gods under these names? have any ever become familiar
16 III,   5|      known to others with whose names you were not acquainted?
17 III,  10|       the very mention of whose names by modest lips is disgraceful?
18 III,  25|     powers! would gods not have names if brides did not besmear
19 III,  32|          contriver of words and names, the god who presides over
20 III,  32|         if indeed these are all names of the one earth, and it
21 III,  33|      number by the use of three names, is not the number of the
22 III,  34|       there are three different names; that in all these Luna
23 III,  35|       the world, not the proper names of deities; and thus it
24 III,  37|         comes forward with nine names. If we are not mistaken,
25 III,  39|      soldiers, masters, are not names of persons comprehended
26 III,  40|        neither their number nor names are known. The Etruscans
27 III,  40|       many female, with unknown names and pitiless dispositions,
28 III,  43|        not given them their own names, and have given to the others
29 III,  43|        have given to the others names not their own? Thus does
30  IV,   1|       Happiness, and other such names, to which we see you rear
31  IV,   1|      while you think them empty names without any substance, you
32  IV,   1|         number vain and feigned names. But if you have loaded
33  IV,   2|      have arisen those invented names.
34  IV,   7|        able, even from the very names, to understand that these
35  IV,   8| afterwards, they received those names which are earlier in point
36  IV,   8|      were the gods long without names; and was it only after things
37  IV,   8|       should be called by these names and titles? And whence could
38  IV,  11|      when summoned by their own names, and give answers which
39  IV,  12|         sacrifice to them under names not their own?
40  IV,  13| teachers, that in declining the names of the gods there was no
41  IV,  13|        to several gods the same names, and, although you are elsewhere
42  IV,  13|          again, by community of names; which subject, indeed,
43  IV,  15|       confusion of very similar names. And thus it results from
44  IV,  18|     have been informed of their names and powers by the suggestions
45  IV,  28|      there are only these whose names and character you have declared,
46  IV,  29|         what reasons their very names were formed.
47   V,  30|        should be called by such names, more than yourselves, who,
48   V,  32| shameful embraces of Venus, but names Jupiter instead of rain,
49   V,  37|   explained before, under these names the earth and falling rain
50   V,  40|        the basest things by the names of the gods; nay, more,
51   V,  44|      calling base things by the names of deities, and again in
52   V,  44|      gods by giving to them the names of infamous things. But
53   V,  44|        themselves, but even the names of the gods should be reverenced,
54   V,  44|       as much grandeur in their names as there is in those even
55   V,  44|      are thought of under these names.
56   V,  45|         classed under their own names, they should be called by
57   V,  45|         should be called by the names of the gods. and that such
58  VI,  12|         images and consecrating names, as if they were peculiar
59 VII,  24|  silicernia, longavi, which are names and kinds of sausages, some
60 VII,  24|         which the first two are names of species of pottage, but
61 VII,  24|    quality; while the series of names which follows denotes consecrated
62 VII,  24|       have given unintelligible names to, and have caused to be
63 VII,  33|   founded and designated by the names of deities? The gods are