Book, Paragraph

 1   I,   8|        its destruction, ruin, and death, a renewal of things, and
 2   I,  18|       extinction is at hand, viz. death, which ends all things,
 3   I,  36|       born as men are, and put to death on the cross, which is a
 4   I,  38|    sojourns with us, partaking of death, or whether it is gifted
 5   I,  38|        from our bodies relaxed in death; whether we shall retain
 6   I,  40|          kind and disgrace of the death change His words or deeds,
 7   I,  40| Pythagoras of Samos was burned to death in a temple, under an unjust
 8   I,  40|          the most cruel forums of death, as Aquilius, Trebonius,
 9   I,  40|       account adjudged base after death, because they perished not
10   I,  40|         in the most cruel kind of death? No innocent person foully
11   I,  41|           who died an ignominious death, do not ye too, by consecrating
12   I,  41|      after his punishment and his death by lightning, named Aesculapius,
13   I,  52|       life to bodies long cold in death. Or if that is too difficult,
14   I,  55|          voluntarily the risks of death, although they had hitherto
15   I,  60|         and why was He cut off by death after the manner of men?
16   I,  62|       will say, He was cut off by death as men are. Not Christ Himself;
17   I,  62|         is impossible either that death should befall what is divine,
18   I,  62|       waste away and disappear in death which is one in its substance,
19   I,  62|     conditions of human life? The death of which you speak was that
20   I,  62|         bearer; and not even this death would He have stooped to
21   I,  63|       from their tombs to inflict death on whom He would? But because
22   I,  65|      every power and destroyer of death itself He suffered His human
23   I,  65|          they avoid the danger of death.
24  II,  14|       cruelty to condemn souls to death, he yet not unreasonably
25  II,  14|           other be delivered from death if they have given heed
26  II,  14|       unknown, this is man's real death, this which leaves nothing
27  II,  14|        this, I say, is man's real death, when souls which know not
28  II,  27|        suffering is a passage for death and destruction, a way leading
29  II,  30|         draw near to the gates of death, as is laid down in the
30  II,  30|        great toil when the day of death comes, and you shall be
31  II,  31|         say that it is subject to death, and cannot take upon itself
32  II,  31|           sink under the power of death. But this is brought about
33  II,  32|           from the gaping jaws of death; that they can, nevertheless,
34  II,  33|           Seeing that the fear of death, that is, the ruin of our
35  II,  33|          be freed from the law of death. You suppose that without
36  II,  34|       us-that is, a way to escape death, or were able to provide
37  II,  34|           we may at once escape a death of suffering, and be enriched
38  II,  35|           midway between life and death, are not all whatever whom
39  II,  36|         souls also, although fell death seems able to cut them off
40  II,  36|          wise beyond the reach of death, but that their being is
41  II,  53|        made subject to the law of death, and are of little strength,
42  II,  57|           come under the power of death. And while all these opinions
43  II,  61|          the Supreme God, a cruel death awaits you when freed from
44  II,  62|        temperance, and that after death as men, they are restored
45  II,  62|         are freed from the law of death, if the blood of certain
46  II,  62|           to feel the approach of death.
47  II,  63|         encountered the danger of death, if Christ had not come
48  II,  78|         in the jaws of our enemy, death.
49 III,  26|       civil strife, in the bloody death of brothers who die in conflict,
50  IV,   7|        Orbona,-those very near to death, under that of Naenia. Again,
51  IV,  23|         visit with the penalty of death those whom they find to
52  IV,  24|       that Jupiter was saved from death by the services of the Curetes?
53   V,   6|      seeks to have her starved to death; she is kept alive by the
54   V,   7|           slays herself After her death her blood is changed into
55   V,   7|      signifying the bitterness of death. Then she bears away to
56   V,  18|          to have been scourged to death with rods of myrtle, because
57 VII,   1|         upon us the punishment of death, even by savagely tearing
58 VII,  39|          as punishment an him the death of his sons. Afterwards,
59 VII,  39|   threatened the man himself with death unless he went to announce
60 VII,  42|      perish by different kinds of death, and with various forms
61 VII,  42|     should feel the bitterness of death?
62 VII,  51|      midst of battles, slaughter, death, and blood? If it is characteristic