Book, Paragraph

 1   I,  20|         the insults offered them. Nay rather, if it be true that
 2   I,  22|        the gods are unfavourable, nay, inimical to the Christians,
 3   I,  22|          but words,-words, I say; nay, matters believed on calumnious
 4   I,  24|          more impiously believed. Nay, rather, to speak out more
 5   I,  33|        able to use our languages; nay, if trees, if the clods
 6   I,  37|         aye, deities innumerable? Nay, have you not taken from
 7   I,  51|      curia, the Pontifex Maximus, nay, even the Dialis, in whose
 8   I,  55|           this manner of worship. Nay, because they saw all these
 9   I,  64|         you could do so to a god; nay, Him alone you would, were
10   I,  64|           with bitter reproaches. Nay, if yon were kind and gentle
11   I,  64|         to trouble no one's mind, nay, rather to fill all with
12   I,  65|     cruelty, what such barbarity, nay rather, to speak more truly,
13  II,   7|            in what they are seen? nay rather-as to which Plato
14  II,  22|         choose, twenty or thirty,-nay, let him be brought into
15  II,  27|           into a different state. Nay, we rather think that what
16  II,  39|       make no mention of Himself: nay more, that some of them
17  II,  47|         needless, so purposeless, nay more, at times even hurtful,
18  II,  50|          corrected or i reproved; nay more, it should not know
19  II,  56|    themselves about human things; nay others maintain that they
20  II,  58|    produces results so different, nay, even so opposite? what
21  II,  59|         or disagreeable in smell? Nay more, if you think that
22  II,  63|           contrived that binding, nay, rather, who formed man
23  II,  64|          the kindly offered gift, nay, more, if your wisdom is
24  II,  65|                               65. Nay, my opponent says, if God
25  II,  69| understood, and practised lately, nay, rather, but a short time
26  II,  70|        lord of the sea, nor Juno, nay more, no one inhabited the
27  II,  74|        for the wants of the time? Nay, this we rather ask, why,
28  II,  76|           the husk of this flesh,-nay, more, we have been taught
29 III,   1|           were none to defend it, nay, though all voices assailed
30 III,   5|           be even more than this,-nay, as we said a little before,
31 III,  23|         and have their oversight; nay, that under their care all
32 III,  44|        they are the Trebian gods, nay, their number is nine, or
33  IV,  16|         the number of the gods." "Nay, Minerva," the fifth will
34  IV,  18|          the study of philosophy; nay, let us rather suppose that
35   V,   8|       mother, but their daughter; nay, rather a mere child, a
36   V,  18|          through them all bodily: nay, more, to tell the truth,
37   V,  23|        light of the sun and moon; nay more, that he should throw
38   V,  29|       urge your daughters-in-law, nay, even your own wives, to
39   V,  33|         weak cases before a jury; nay, rather, to speak more truly,
40   V,  40|         by the names of the gods; nay, more, to signify commonplace
41   V,  41|           and terms proper to it? nay, more, what necessity was
42  VI,   4|       just as if he were present; nay, more, should foresee, without
43  VI,   6|        Venus with all his family, nay, more, with all his stock.
44  VI,  12|         may seem to be the other, nay, more, both may be considered
45  VI,  13|         the name of a prostitute; nay, rather, to consecrate the
46  VI,  15|          deities usually consist,-nay, more, if some one were
47  VI,  17|     entering earthly habitations; nay, more, that impelled by
48  VI,  17|           figures of earthenware? Nay, rather, are the gods the
49  VI,  22|          torn away with impunity; nay, on the contrary, they tell
50 VII,   2|           be called by this name; nay, more,-to make an end without
51 VII,   4|      viscera? We half-savage men, nay rather,-to say with more
52 VII,   5|         the gods are never angry; nay, rather, that no passion
53 VII,  14|     consider it almost an insult, nay, an insult altogether, when
54 VII,  26|           ancients fell into sin, nay rather, their whole life
55 VII,  27|        rejecting it with disdain, nay more, for desiring it so
56 VII,  36|       hold it to be out of place, nay more, we judge it incredible,
57 VII,  40|      things could not be averted, nay, that the accursed designs
58 VII,  41|          was being done unjustly, nay, when a guilty fellow was
59 VII,  42|           contagious pestilences? Nay, what had the women, whose
60 VII,  43|        not then have been better, nay rather, juster, if it seemed
61 VII,  48|        great peoples, in nations, nay, in all cities even, men