Book, Paragraph

 1   I,   2|        over habitable lands, not form marriages with due rites?
 2   I,   5|       countless tribes? Did this form a prejudice against us,
 3   I,   6|         that they are men not in form of body but in power of
 4   I,  46|         in airy dreams, but in a form of pure simplicity; whose
 5   I,  60|         upon Him, therefore, the form of man; and under the guise
 6   I,  62|       cross? Who dead? The human form, I reply, which He had put
 7   I,  63|         all the sources of every form of corruption? To conclude,
 8   I,  65|     itself He suffered His human form to be slain, that from the
 9  II,   7|         all fluids, on mingling, form one whole; that oil, on
10  II,  26|        connected with any bodily form is not hampered by the opposition
11  II,  37|         God sent souls hither to form some colonies, as it were.
12  II,  42|      motions, to dance and sing, form rings of dancers, and finally,
13  II,  57| immediately, but that, after the form of man has been laid aside,
14  II,  60|         asunder, speaking in the form of man by command of the
15  II,  60|          Him forth as He is, yet form some faint conception of
16 III,   3|        do reverence to those who form the royal family as well
17 III,   3|  arranged and disposed in order, form, as it were, a kind of plebeian
18 III,   9|          and other members which form our body, have been arranged
19 III,  14|     false, inasmuch as, when you form and fashion gods, you represent
20 III,  16|        by way of honour, and for form's sake which is much more
21 III,  17|  yourselves, what is the Deity's form. If you wish to hear the
22 III,  17|          either the Deity has no form; or if He is embodied in
23 III,  17|         it is made; so, when the form of God is discussed, we
24 III,  18|       manner say of hearing, and form of speech, and utterance
25 III,  21|    Vulcan, the lord of fire, may form for them swords, or forge
26  IV,   1|      with the deities merely for form's sake, because we desire
27  IV,   2|     divine power, or possesses a form of its own; but that, on
28  IV,   5|        can have its own name and form the beginning. Therefore,
29  IV,  11|       such monstrous things, and form such conceptions, you may
30  IV,  16|          speak, is not a certain form of deity, but the understanding
31  IV,  24|      Venus grew up, having taken form from the sea's foam and
32  IV,  26|          in adultery, put on the form of one of the lower animals,
33  IV,  28|         gods; and you pass by no form of vice, wickedness, error,
34  IV,  35|        husbands, by assuming the form of another.
35   V,   1|       and asked from him the due Form of expiation. Jupiter having
36   V,   8|        which you have reduced to form, as though it were some
37   V,  21|         a daughter, of beautiful form, whom later ages have called
38   V,  21|         passes into the terrible form of a dragon: he winds his
39   V,  25|         pleased with the strange form of consolation. Then becoming
40   V,  44|    amusing himself by changes of form? :that we may not seem to
41  VI,   8|    statues and images, which you form with much skill, and tend
42  VI,   8|          doubtful beings, and to form with vain imitation what
43  VI,  10|       all these images which you form and put in the place of
44  VI,  10|       nostrils whom you make and form with a high nose. For it
45  VI,  10|       been made to represent his form and appearance; and, of
46  VI,  10|     fashion to yourself whatever form you please, and to say that
47  VI,  11|         other opinions as to the form of the deities. But what
48  VI,  13|           when he had raised the form of Olympian Jupiter with
49  VI,  15|        honours to masses without form,-we ask you to say to us,
50  VI,  15|       are changed by the kind of form into which they are forced,
51 VII,   9|       same nature both beget and form me from the same beginnings?
52 VII,  10|        been linked together, and form an unassailable chain of
53 VII,  34|        quality; whether He has a form, or is limited by no bodily
54 VII,  35|         are wide of the mark, as form belongs to a mortal body;
55 VII,  44|          is contained within the form and outline of a serpent,
56 VII,  45|         chosen to be seen in the form of a serpent, since in any
57 VII,  45|          a serpent, since in any form whatever he was not to be
58 VII,  47|        you say, changed into the form of serpents,-why has the