Book, Paragraph

 1   I,  18|          the one hand they are not immortal, and on the other they are
 2   I,  28|            they are believed to be immortal, ever-existent, and subject
 3   I,  31|           illimitable, unbegotten, immortal, enduring for aye, God Thyself
 4   I,  64|         were, by the witness which immortal titles bear to them. Christ
 5  II,   7|         which is said by you to be immortal and divine, is sick in men
 6  II,  14|           he says that the soul is immortal, everlasting, and without
 7  II,  14|         not see that that which is immortal, which is simple, cannot
 8  II,  14|            the contrary, cannot be immortal which does suffer pain?
 9  II,  15|         themselves, that souls are immortal, next in point of rank to
10  II,  16|          and maintain that you are immortal, just as He is? Will you
11  II,  18|         indeed which is divine and immortal, all men would from the
12  II,  19|          as their own a divine and immortal nature; nor would they think
13  II,  22|          are divine, and therefore immortal, and that they come to their
14  II,  24|          that the souls of men are immortal and endowed with knowledge
15  II,  25|           soul which you describe, immortal, perfect, divine, holding
16  II,  27|            think that what is one, immortal, simple, in whatever it
17  II,  28|      exalted by their condition as immortal beings? how do they know
18  II,  29|          wise men that the soul is immortal, and not subject to the
19  II,  29|          been persuaded that he is immortal, just as the supreme God
20  II,  29|          in both, and that the one immortal being cannot be troubled
21  II,  30|         that be corrupted which is immortal, which always exists, and
22  II,  31|         others maintain that it is immortal, and cannot sink under the
23  II,  31|        that the soul is divine and immortal.
24  II,  35|          neutral properties become immortal? If we should say that we
25  II,  35|        Father of all, who alone is immortal and unbegotten, and if nothing
26  II,  36|            the gods are said to be immortal. Not by nature, then, but
27  II,  56|            perish; some that it is immortal, although they say that
28  II,  57|          thinks that they both are immortal, and survive the end of
29  II,  62|             except He who alone is immortal and everlasting, and restricted
30  II,  62|        hearsay and conjecture, are immortal and everlasting by His good-will
31  II,  70|          these trivial things? The immortal gods themselves, whose temples
32  II,  72|            not He alone uncreated, immortal, and everlasting? Who is
33 III,   6|            believe this,-that that immortal and supreme nature has been
34 III,   9|         conditions of sex, and are immortal, and are not worn out, by
35 III,  22|      yourselves, or because, being immortal and unbegotten, they surpass
36  IV,   5|           of the right done to the immortal gods, to deserve that they
37  IV,  18|       which can be said about. the immortal gods that has not reached
38  IV,  23|            you the paramour of the immortal goddesses. But what beauty,
39   V,   1|          these things which do the immortal gods dishonour, have been
40   V,   2|            of that everlasting and immortal substance-were once parched
41  VI,   6|           you worship dead men for immortal gods, or that an inexpiable
42  VI,   8|          sufficiently, that to the immortal gods temples have been either
43  VI,  10|            put in the place of the immortal gods reproduce and bear
44  VI,  11|         laugh when, instead of the immortal gods, you make supplication
45  VI,  13|          courtesans instead of the immortal gods, and an unhappy system
46 VII,   2|            begotten, but should be immortal, seeking nothing from without,
47 VII,   3|      mortal should support what is immortal, and assist and give vitality
48 VII,   5| never-dying, and should possess an immortal nature; and if this is clear
49 VII,   8|          divert themselves, do the immortal gods in such wise receive
50 VII,  13|         are offered in vain to the immortal gods, because they are neither
51 VII,  18|           is there, that while the immortal gods-for, so far as we are
52 VII,  19|           of sex attributed to the immortal gods: I ask of each man
53 VII,  29|      digested? Give, I beg, to the immortal gods to drink; bring forth
54 VII,  38|                         38. If the immortal gods cannot be angry, says