Book, Paragraph

 1   I,   7|           matter is made clear, I care not whence these evils come,
 2   I,  29| estimation, do you in like manner care to know who is her author
 3   I,  56|           men like to them, whose care and study it is to obstruct
 4   I,  59|      sensations, bestow all their care upon splendour of language.
 5  II,  13|         souls?-that is, ourselves care for ourselves: for what
 6  II,  16|       with in the same way. Their care is to ward off death-bringing
 7  II,  21|        necessary that the nurse's care should be near at hand,
 8  II,  33|          entrust our souls to His care, if only that interchange
 9  II,  53|       that Almighty God will take care of us when we leave our
10  II,  56|       neither strive to know, nor care to inquire or examine: we
11  II,  60|          be known, and who do not care to seek out and inquire
12  II,  70|     thoughts, and do you not take care to examine when your gods
13 III,  11|          if indeed it is by their care that the fortunes of men
14 III,  23|  oversight; nay, that under their care all things have been placed,
15 III,  23|        hurtful laziness, not take care to avert from the herds
16 III,  23|            Fire is under Vulcan's care, and its source is placed
17 III,  38|         things, because, by their care, all things are afresh renewed
18  IV,   5|          should be without any to care for them, while they have
19  IV,   7|      their children are under the care of Orbona,-those very near
20  IV,   8|        gods were charged with the care of those things which were
21  IV,   9|      Limentinus and Lima have the care of thresholds, and do the
22  IV,  10|   thousand other gods, who should care for and guard innumerable
23  IV,  10|         stand more in need of the care and attention of the gods?
24  IV,  10|         parts, too, act under the care of their own tutelar deities,
25  IV,  10|          be stated why the divine care does not protect all things,
26  IV,  10|       preside, and for which they care.
27  IV,  33|        with men also. You take no care as to what is said about
28  IV,  37|        celebrated with too little care, and because their priests
29   V,  11|         sleeper, and directed his care skilfully to the parts which
30   V,  17|         deity-what business, what care, what concern have they
31   V,  21|     herself to be recalled to the care of the offspring which she
32   V,  28|        ever keep it with reverent care in a pure heart. While Liber,
33   V,  33|        what is said, and need not care as to what is kept secret,
34  VI,   6|         the world; nor is anxious care required, although the Egyptians
35  VI,   8|           and tend with religious care,-wherein if there is any
36  VI,  14|      which you yourself made with care, to kneel down trembling
37  VI,  20|         images, leave to them the care of themselves, let their
38  VI,  20|        the highest deities to the care of dogs, and when you are
39  VI,  22|     statues, in which they do not care to show that they were contemned,
40  VI,  23|           defend them, or had any care for their temples, as is
41 VII,   1|   earthenware, gypsum, or marble, care much less for these things,
42 VII,   9|          too little reverence and care? did I drag forward a dancer
43 VII,   9|            and do not I both take care to procure offspring, and
44 VII,  10|          This point demands great care; nor is it usual either
45 VII,  20|       colour, why do you not take care that all the other things
46 VII,  38|           repeated with assiduous care, the terrors of the gods
47 VII,  38|         and they were recalled to care and friendship for men?
48 VII,  39|  celebrated afresh with assiduous care. And when he had utterly
49 VII,  39|         being then decreed, great care was, on the one hand, given
50 VII,  42|  contemned, and that more anxious care was not given to his games.
51 VII,  43|         that afresh, with greater care; if he honestly sought to
52 VII,  48|         will perhaps say that the care of such a god has been denied