Book, Paragraph

 1   I,   5|        thousand years ago a vast number of men burst forth from
 2   I,  26|        and be reckoned among the number of the deities, who either
 3   I,  37|      have you not taken from the number of mortals all those whom
 4   I,  40|        from life? Others without number, conspicuous by their renown,
 5   I,  59|           if an error is made in number or case, in preposition,
 6  II,   5|       and other tortures without number threaten, as we said, those
 7  II,  10|  Pythagoras see them spring from number? Did Plato see the bodiless
 8  II,  24|     relating to the doctrines of number, and strive to prove by
 9  II,  25|        rich, lived years without number, and never escaped from
10  II,  40|  excessive rates, and add to the number of their sleepless nights
11  II,  48|         into vice, times without number, that they belong to no
12  II,  49|          we may judge from their number whether a comparison has
13  II,  49|         they at least limited in number, and it may be within the
14  II,  63|        the ages are unlimited in number or not since the human race
15  II,  73|          not introduced into the number of your gods the Egyptian
16 III,   2|    discover, and establish their number.
17 III,   5|          is settled and fixed in number; or whether their multitude
18 III,   5|          possible to compute the number of the gods, or limit them
19 III,   5|         limit them by a definite number. Either, then, you are yourselves
20 III,  29|          persons are infinite in number. Let us, too, begin duty,
21 III,  32|        are to be reckoned in the number of the gods; nor, in fine,
22 III,  33|          one deity, increased in number by the use of three names,
23 III,  33|          three names, is not the number of the gods lessened, and
24 III,  37|      says that they are three in number; Mnaseas, whom we mentioned,
25 III,  37|        of the case. For if their number were clearly known, the
26 III,  38|          in doing anything, that number is always reputed most powerful
27 III,  38|       and lest, from their great number, or in ignorance, any god
28 III,  39|         Novensiles because their number is nine, Cornificius is
29 III,  40|           and that neither their number nor names are known. The
30 III,  44|         Trebian gods, nay, their number is nine, or rather, they
31  IV,   1|          equal, and add to their number vain and feigned names.
32  IV,   9|          honours in the greatest number, the dignity of the magistracy,
33  IV,  13|         gods there was no plural number, because the gods were individuals,
34  IV,  13|        more moderate as to their number, have multiplied them, again,
35  IV,  15|          of Castors and the same number of Muses, three winged Cupids,
36  IV,  16|      deities, and multiplied the number of the gods." "Nay, Minerva,"
37  IV,  25| Lacedaemon? Is the author of our number, who is termed Patrocles
38   V,   2|         Picus-if they are of the number of the gods, and of that
39   V,   8|    bounded by the limits of this number. And thus the matter is
40   V,   9|      virgins and matrons without number, did Jupiter hope to gratify
41   V,  28|         informer passed from the number of the living, and was buried
42   V,  34|         explained in an infinite number of ways. For since all that
43  VI,  19|        there are Vulcans without number, if we decide that he exists
44  VI,  23|         gold, which ages without number had heaped up, he did not
45  VI,  26|          judgments to lessen the number of cruel deeds, and to quell
46 VII,   2|        from you that an infinite number are gods, and are reckoned
47 VII,  25|          for them feasts without number? Are they troubled by the
48 VII,  40| increased, and provinces without number fell under your sway. But
49 VII,  47|       its citizens times without number? For since the god is said
50 VII,  49|          states, peoples without number, and the yoke of slavery
Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (VA2) - Some rights reserved by EuloTech SRL - 1996-2009. Content in this page is licensed under a Creative Commons License