Book, Paragraph

 1   I,  30|           were born later have no right of rain-giving, nor can
 2   I,  51|            Did he endow with this right any priest of a curia, the
 3   I,  51|           to man, or could such a right be granted, could such a
 4  II,   1|      avarice, claim as His own by right all that wealth to have
 5  II,  33|          only that interchange is right? You rest the salvation
 6  II,  39|         what is just, useful, and right; should contend about the
 7  II,  48|           except that which it is right and fitting should be done;
 8  II,  58|         same shape, or why it was right and necessary that these
 9  II,  65|    permitted to him, so it is the right of Christ alone to give
10 III,   6|           and with whom it may be right to share the reverence which
11 III,  39| renovation. But if Cornificius is right in his belief, Cincius is
12  IV,   5|           opposed to those on the right. But with what reason this
13  IV,   5|      itself has in itself neither right nor left neither upper nor
14  IV,   5|          when we say, This is the right, and that the left side,
15  IV,   5|          of some things as on our right hand, of others as on our
16  IV,   5|          the others which we name right, have in us no continuance,
17  IV,   5|          nothing is either on our right or on our left by nature,
18  IV,   5|    regions are at one time on the right, at another on the left?
19  IV,   5|           have the regions of the right done to the immortal gods,
20  IV,   7|           in suggesting to volt a right understanding of the truth,
21  IV,   7|   delivers from straying from the right paths; parents bereaved
22  IV,   8|        earth, that you thought it right that they should be called
23  IV,  16|     thither, and striving for the right to that name, each demand
24  IV,  16|       their causes not founded on right? Will he not rather go home,
25  IV,  28|           and deprived him of the right of governing; or that he,
26   V,   3|            for it was necessarily right to know whether Diespiter
27   V,  13|           and rightly; for it was right that she should live on
28   V,  27|         not of reason, not of the right time, not of some weighty
29   V,  29|       restrain its passion within right limits, why should not man
30   V,  35|          Finally, if you think it right, returning to our inquiry,
31  VI,   3|        wild beasts, so that it is right and becoming to shut them
32  VI,  10|          high nose. For it is not right to call or name that an
33  VI,  12|          and hammer, but with his right hand free, and with his
34  VI,  14|           if only you retain your right, and are not beyond the
35  VI,  18|     should be offered,-when it is right and fitting to withhold
36  VI,  21|           he said that it was not right that a son sprung from Apollo,
37  VI,  24|          of wrongdoers, how is it right to say that images have
38  VI,  25|       bearded, and holding in his right hand a piece of wood shaped
39  VI,  25|           cup swinging in Liber's right hand; Mulciber, with his
40 VII,   8|       that the gods-if only it is right to believe that they are
41 VII,   9|           god thou art, humane or right, or should it he considered
42 VII,  15|       opinion worthy of the gods, right and honourable, and not
43 VII,  16|           says my opponent, it is right to honour the gods of heaven
44 VII,  19|        the colours, so that it is right and fitting that to these
45 VII,  21|      reason, I beg. Because it is right to consecrate victims of
46 VII,  21|          is the reason that it is right to consecrate victims of
47 VII,  37|       constitutes religion, and a right way of thinking about the
48 VII,  41|        was being punished, as was right? But if he was free from
49 VII,  42|            would it not have beer right and befitting Jupiter to