Book, Paragraph

 1   I,   5|              to her own and to after times? Was it because of our name,
 2   I,   5|             dare to attribute to our times those things which took
 3   I,  15|            yet they were relieved by times of plenty. Again, certain
 4   I,  27|             He allows Himself at all times to be comprehended in our
 5   I,  48|           now know, and have in past times known, of other gods both
 6   I,  64|            evil reports of their own times in their enduring writings;
 7  II,   7|             it may happen that we at times say something which is true,
 8  II,  24|              which we knew in former times? Now, if he answers you
 9  II,  26|        hither knowing all about past times, I would have it teach,
10  II,  44|            moral dignity,-a thousand times would I beg of Him to pardon
11  II,  47|            purposeless, nay more, at times even hurtful, and causing
12  II,  48|        perversely falling into vice, times without number, that they
13  II,  67|           the laws fixing the proper times? with regard to gifts and
14  II,  68|           was not allowed in ancient times to sacrifice any but snow-white
15  II,  70|              did they not at certain times, as is handed down by your
16  II,  75|         different from that of later times? What if it was necessary
17  II,  78|            should be reverenced. The times, full of dangers, urge us,
18  IV,  22|          believe him to have been at times overcome by vicious pleasures,
19  IV,  24|             which you held in former times about your gods; and which
20  IV,  37|       contagion the character of the times, both because their games
21   V,   8|              researches into ancient times, in the first of four books
22   V,  15|            for the edifying of later times. Now, if this story is indeed
23   V,  25|           when this was done several times, and her fixed purpose could
24   V,  39|              are celebrated at fixed times and on set days, or those
25   V,  40|            Dis? Is it not a thousand times more desirable to become
26   V,  43|         interpretations; and, as oft times happens to the sick, whose
27  VI,   5|        nowhere present, if he may at times not be anywhere, or he will
28  VI,  10|          fast with his teeth, and at times, as dogs do when wearied,
29  VI,  11|             laugh because in ancient times the Persians worshipped
30  VI,  16|              handle when praying, at times fall into ruins from the
31  VI,  16|           dropping of rain, at other times lose the firm union of their
32  VI,  22|           and venerable from ancient times, his mind, spirit, the light
33 VII,  26|              gods. But if in ancient times neither men nor gods sought
34 VII,  26|        believe necessary, but modern times desired without any reason.
35 VII,  34|              ever watchful, or is at times sunk in slumbers, runs,
36 VII,  38|          state of the atmosphere and times into a happier one? What
37 VII,  43|          cause of the sadness of the times? What reason had there been
38 VII,  47|          destruction of its citizens times without number? For since
39 VII,  48| reasonableness, either if in ancient times all were good without exception,
40 VII,  48|       without exception, or if later times produced only wicked people,
41 VII,  48|           ages, as well as in modern times, it is rather stupid to
42 VII,  48|   generations the good men of modern times have not been protected,
43 VII,  48|              also the good of former times should in like manner not
44 VII,  48|       account of the good of ancient times the wicked of ancient times
45 VII,  48|          times the wicked of ancient times were preserved also, the
46 VII,  48|         account of the good of later times. So, then, either that snake