Book, Paragraph

 1   I,  21|         grow rancid, and that the wine when sipped, be in the very
 2   I,  36|         praise in the drinking of wine? Is it those gods Indigetes
 3   I,  38|          he discovered the use of wine; Ceres, because she discovered
 4  II,  21|    moreover, never learn to drink wine, and let nothing else be
 5  II,  67|        they refrain from drinking wine? are their friends and relations
 6  IV,  31|         in speaking or in pouring wine; or again, if at the solemn
 7   V,   1|        king filled many cups with wine and with mead, and placed
 8   V,   1|           them, lying soaked with wine; and they, when roused,
 9   V,   2|         believe that, ensnared by wine, and beguiled by the sweetness
10   V,   6|          task. With the strongest wine he drugs a spring much resorted
11   V,   6|    members. When the fumes of the wine passed off, Acdestis starts
12   V,   6|            under the influence of wine, he admits that he is both
13   V,   6|        those polluted by drinking wine to enter into his sanctuary,
14   V,  11|        should be soaked with much wine, and bereft of his members,
15   V,  11|       while pure with much strong wine, and after that drunkenness
16   V,  12|       that they have the taste of wine, because they spring from
17   V,  18|          she drank a whole jar of wine without her husband's knowledge;
18   V,  18|        her divine honour a jar of wine is placed there, but covered
19   V,  25|       brings to quench her thirst wine thickened with spelt, which
20   V,  45|           blush to name bread and wine, and are not afraid to speak
21  VI,   1|         and finally, do not bring wine flowing in libations from
22  VI,   3|          incense and libations of wine. And what greater honour
23 VII,   1| immolation of victims, about pure wine, about incense, and about
24 VII,  26|           words about incense and wine, for these, too, are connected
25 VII,  29|                               29. Wine is used along with incense;
26 VII,  29|          is offered; that is, why wine is poured on the altars.
27 VII,  29|        with very frequent cups of wine, that their food may be
28 VII,  29|         run up, hasten, give pure wine to Jupiter, the most excellent,
29 VII,  30|          for we do not pour forth wine to the gods of heaven for
30 VII,  30|           propitious on receiving wine, or, if you suppose that
31 VII,  30|         live coals a few drops of wine? We are not speaking to
32 VII,  30|         what has a god to do with wine? or what or how great is
33 VII,  30|         say, has a god to do with wine, which is most closely connected
34 VII,  31|      themselves also, which, when wine is offered, it is customary
35 VII,  31|           be worshipped with this wine which we bring." The words "
36 VII,  31|         this reason, that all the wine whatever which has been
37 VII,  31|           be worshipped with this wine which we bring: "this is
38 VII,  31|         conditionally? For if all wine in cellars whatever must
39 VII,  31|           who do not give as much wine as you see the god wishes
40 VII,  31|           be worshipped with this wine which we bring: "what is
41 VII,  31|          from excessive desire of wine!
42 VII,  32|            as you wish, honour in wine and in incense, let the
43 VII,  32|    collected gatherers, press the wine for their own uses. The
44 VII,  36|       animals. You think that, by wine and incense, honour is given
45 VII,  36|         they offer a few drops of wine. You are persuaded that,