Book, Paragraph

 1   I,  16|    regions as well? If in any one state whatever they have caused
 2   I,  16|         why have they in the same state made wealthier, ay, very
 3   I,  23|    themselves of their own proper state, to be busied with the coarser
 4   I,  27|       with regard to ourselves to state expressly to those who will
 5   I,  36|     agreeable to you, my friends, state clearly what deities those
 6   I,  36|           author of the Saturnian state? Is it Fauna Fatua, the
 7   I,  36|        forgetful of the grade and state in which they recently were,
 8   I,  37|         human destiny, and of the state common to all men, search
 9   I,  59|          if you consider the true state of the case, no language
10   I,  64|          and slaughter, strip the state of its nobles? who, with
11  II,   7|       awake, or whether that very state which is called waking is
12  II,  14|         theirs is an intermediate state, as has been learned from
13  II,  19|          cloaks, plaids, robes of state, knives, cuirasses and swords,
14  II,  26|         cannot retain its natural state, must of necessity be considered
15  II,  27|       they maintain their natural state, or without change in themselves
16  II,  27|  themselves pass into a different state. Nay, we rather think that
17  II,  44|          would not abide by their state of innocence; and thus it
18  II,  46|     exists, hates and laments his state, and understands that he
19  II,  63|           cut off in their mortal state before He came? Can you,
20 III,  37|          not spring from the real state of the case. For if their
21  IV,  18|       writings of the theologians state, or are otherwise and markedly
22  IV,  37|               37. But this is the state of the case, that as you
23   V,  24|          are not the rites of our state. Who, pray, says this, or
24   V,  27|         cheerfulness to a happier state of mind? Oh, what have we
25  VI,   2|          declarations of wise men state distinctly, that those who
26  VI,   7|           endured itself; and the state which is greatest of all,
27 VII,   1|          their nature and blessed state?
28 VII,   5|          from them and from their state. On no ground, then, is
29 VII,   5|         cannot suit their blessed state.
30 VII,   8|            that a god changes his state of mind, and lays aside
31 VII,  38|    burning anger, and changed the state of the atmosphere and times
32 VII,  39|  pestilence began to distress the state; and when each day brought
33 VII,  39|           might be better for the state if the respect due to the
34 VII,  40|          once on a time, when the state and republic were in difficulties,
35 VII,  42|           by the destruction of a state? that he had any seriousness
36 VII,  47|       serpents,-why has the Roman state been so often afflicted
37 VII,  47|     excited, it followed that the state should be safe, and should
38 VII,  47|     reared to him, did he allow a state deserving his favour to
39 VII,  50| fickleness of fortune. But if the state of affairs was improved,
40 VII,  51|           of power,-who, that one state might be pre-eminent, having