Book, Paragraph

 1   I,  47|  greatness of the agent was to be seen in these virtues alone.
 2   I,  53|          He allowed Himself to be seen, and let it be known how
 3   I,  54|       that they pretended to have seen what they never had seen,
 4   I,  54|          seen what they never had seen, and that they put forth
 5   I,  55|        although they had hitherto seen nothing of such a kind as
 6   I,  60|           is there who could have seen Him, who could have distinguished
 7   I,  60|        power, so that He could be seen and carefully regarded,
 8   I,  62|           Who, then, you ask, was seen hanging on the cross? Who
 9  II,   7|        produced, in what they are seen? nay rather-as to which
10  II,   9|                 9. What, have you seen with your eyes, and handled
11  II,  12|     Christian truth. For they had seen the chariot of Simon Magus,
12  II,  12|        Christ was named. They had seen him, I say, trusting in
13  II,  14|         behind. For that which is seen by the eyes is only a separation
14  II,  25|   universe, superior, as has been seen, to no brute, more senseless
15  II,  51|           which you have yourself seen or known, not one of those
16  II,  71|         not intricate, but can be seen by any one who will take
17 III,   4|           heaven, at no time have seen the face and countenance
18 III,   4|          as having been known and seen by you. But this, too, we
19 III,  13|       bear these things which are seen, it is fitting that they
20  IV,   5|       which it can be very easily seen that nothing is either on
21  IV,  12| countenance? or can even these be seen in lungs or livers? May
22  IV,  13|           all the others who have seen and become acquainted with
23   V,  36|      refined subtlety, and can be seen through by the dullest.
24  VI,   6|         altar of Apollo, which is seen in the city of Telmessus,
25  VI,   8|        which being obscure is not seen, may happen to be vain.
26  VI,  16|         these things could not be seen through the skill with which
27 VII,   2|      those are whom we have never seen? We have been accustomed
28 VII,   4|       ourselves when the thing is seen and looked into thoroughly,
29 VII,   7|      since neither have they been seen, nor has it been possible
30 VII,  17|          order that things may be seen more clearly-if dogs, I
31 VII,  23|        calamity, it must first be seen what it is, and then it
32 VII,  40|           knowledge, that we have seen it asserted that, when the
33 VII,  45|          if the god shunned being seen by men, he should not have
34 VII,  45|      should not have chosen to be seen in the form of a serpent,
35 VII,  46|        invisible, and cease to be seen as before? Can we indeed
36 VII,  46|          which took place and was seen, which has been handed down
37 VII,  46|    forthwith it was nowhere to be seen, by which it is shown that