Book, Paragraph

 1   I,  29|       him? Since the moon is a goddess in your estimation, do you
 2   I,  36|         who is called the Good Goddess, but who is better and more
 3  II,  70|       and began to be called a goddess at a certain time, to be
 4  II,  73|    said, was first set up as a goddess by Midas or Dardanus-when
 5 III,   8|        whether thou art god or goddess, and this uncertain description
 6 III,  26|      not here mention Laverna, goddess of thieves, the Bellonae,
 7 III,  27|        under compulsion of the goddess that even the noble too
 8 III,  31|       have said that this very goddess is the depth of ether, and
 9 III,  31|    arisen, as if she were some goddess of memory. But if this is
10 III,  31|        the head of Jupiter, no goddess skilled in the knowledge
11 III,  32|  Saturn, be rightly declared a goddess, if indeed these are all
12  IV,   3|     unbridled imagination. The goddess Luperca, you tell us on
13  IV,   3|     exposed children· Was that goddess, then, disclosed, not by
14  IV,   3|        or if she was already a goddess long before the birth of
15  IV,   3|       all in strength; and the goddess Panda, or Pantica, was named
16  IV,   4|               4. Pellonia is a goddess mighty to drive back enemies.
17  IV,   4|       will perhaps say, She is goddess of the Romans only, and,
18  IV,   4|    where, I pray you, was this goddess Pellonia long ago, when
19  IV,   7|       grain, Noduterensis; the goddess Upibilia delivers from straying
20  IV,   7|        children. Mellonia is a goddess, strong and powerful in
21  IV,   8|       worms, would there be no goddess Mellonia; or would Ossilago,
22  IV,   9|        believe that Money is a goddess, whom your writings declare,
23  IV,  16|       say that you were born a goddess from the head of Jupiter,
24   V,  13|    generating. The Berecyntian goddess fed the imprisoned maiden
25   V,  16| imitation of the time when the goddess abstained from Ceres' fruit
26   V,  24|        were consecrated to the goddess by the Athenians? Do you
27   V,  25|        Greeks term cyceon. The goddess in her sorrow turns away
28   V,  25|       returns to the sorrowing goddess; and while trying the common
29   V,  25|    decency hides; and then the goddess fixes her eyes upon these,
30   V,  26|       touches gently. Then the goddess, fixing her orbs of august
31   V,  27|       to wonder and laughter a goddess of the same sex, and formed
32   V,  32|   clods, he signifies that the goddess has sunk under the earth,
33   V,  39|   which also, they relate, the goddess consecrated to relieve her
34  VI,   6|      in the temple of the same goddess, which is in the citadel
35 VII,  22|       the brute, for which the goddess is especially esteemed;
36 VII,  22|       if because the Tritonian goddess is a virgin it is therefore
37 VII,  51| consider that she either was a goddess at that time, or should