Book, Paragraph

 1   I,  10|        evil, and as a pernicious thing. The world rains or does
 2   I,  11|           in this universe, this thing or the other thing is an
 3   I,  11|          this thing or the other thing is an evil, whose origin
 4   I,  32|          the assertion of such a thing, and the denial of an unbelieving
 5   I,  53|     doubt the soul is a precious thing, and nothing can be found
 6  II,   7|        be sure even of this very thing, whether we have spoken
 7  II,  11|        and have one and the same thing, belief, in common, you
 8  II,  21|        knowing that there is any thing more to be sought after.
 9  II,  28|    afford them? For of this very thing also they should have been
10  II,  34|          made good, what strange thing do we do, and on what grounds
11  II,  39|         this purpose-a very rash thing for a man to say -that they
12  II,  39|       abjectness; to conceal one thing in the heart, express another
13  II,  54|        His will, or, a monstrous thing to say, while He knows it
14  II,  55|        to have laid down but one thing,-that nothing proceeds from
15  II,  59|         it is not alight or easy thing to know what each is,-why
16  II,  65|  Aesculapius health, Neptune one thing, Juno another, that Fortune,
17  II,  65|        of a fixed and particular thing,-this, too, you must needs
18  II,  74|     becomes not done, and that a thing becomes incredible, which
19 III,  16|        now, when you believe one thing and fashion another, you
20 III,  19|        affairs. There is but one thing man can be assured of regarding
21 III,  35|      living creatures; for in no thing can parts be the very thing
22 III,  35|      thing can parts be the very thing which the whole is, or think
23 III,  37|        statements about the same thing. Ephorus, then, says that
24  IV,  19|      those who have said the one thing and those who have said
25   V,  32|       the other stories also one thing indeed is said, but something
26   V,  33|         this expedient, that one thing should be substituted for
27   V,  33|       the time when they put one thing for another, without regard
28   V,  34|         show themselves, so each thing may be explained in an infinite
29   V,  35|          and substitute for each thing which every story says,
30   V,  36|          there is no sign in the thing itself to point out the
31   V,  40| narratives give utterance to one thing in words, but mean something
32   V,  41|         you from expressing each thing by the words and terms proper
33 VII,   4|       condemn ourselves when the thing is seen and looked into
34 VII,   8|        away in silence. This one thing I ask, above all, What reason
35 VII,   9|        that they do not wish one thing to be destroyed, to be slain
36 VII,  24|          seems a great and grand thing to slay bulls to the gods,