Book, Paragraph

 1   I,  15|      both lay aside and resume anger with sportive whim, and
 2   I,  20|       true that they burn with anger, give them an opportunity
 3   I,  23|    this name, neither conceive anger nor indulge a grudge, nor
 4   I,  35|   common to us and to you, the anger of the gods is stayed; but
 5  II,  16|     wicked; burn with lust and anger, spend our life in shameful
 6 III,  11|      are, as you say, moved by anger, and burn with rage in their
 7 III,  36|  anywhere exist, and burn with anger and rage, there can be no
 8 III,  36|       reason for their showing anger against you, than that you
 9 III,  42|         and that the wrath and anger of each are appeased by
10  IV,  37|         Whether you think that anger finds a place in the divine
11  IV,  37|     from such fictions, if the anger of the deities is excited
12  IV,  37|    that they who know not what anger is are angry with us, *
13   V,  15|     and glow with the fires of anger, are not more excited to
14   V,  23|        fitting that, roused to anger, be should remove the earth
15   V,  31|      the guilty causes of such anger, and the occasion of the
16   V,  35|         what for the wrath and anger of Ceres; what the word
17   V,  37|      common language, for both anger and (testes and) satisfaction
18   V,  41|    lust, says my opponent, and anger, as restrained by the force
19   V,  41|        The mention of lust and anger, my opponent says, was likely
20  VI,   1|     scorn, or endure them with anger, if they are roused by feelings
21  VI,   2| passions; should not burn with anger, should not he excited by
22 VII,   5|       they may lay aside their anger and passions, and may be
23 VII,   5|    frailty must be mortal; but anger harasses and destroys those
24 VII,   5|     subject to the emotions of anger. But yet we know that the
25 VII,   5|     this is clear and certain, anger has been separated far from
26 VII,   6|        sacrifices before their anger is roused, lest they become
27 VII,   7|        the gods have for their anger against men, that having
28 VII,   8|       by anger-lay aside their anger and resentment, and forgive
29 VII,  13|  pleasure, nor lay aside their anger and resentment, so as either
30 VII,  15|     not burn with the fires of anger, that they do not give themselves
31 VII,  18|       this debt is paid, their anger and resentment put away?
32 VII,  27|     and lulled to sleep, their anger being moderated? Why, then,
33 VII,  33|     also in a ballet? Does the anger of Aleides die away if the
34 VII,  38|       laid aside their burning anger, and changed the state of
35 VII,  41|    deserved, was inflamed with anger, anal prepared himself to
36 VII,  43|    been guilty, that Jupiter's anger and indignation should he
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