Book, Paragraph

 1   I,   1|       were wont in former days to regard with interest our affairs,
 2   I,  12|        favour of a part, but have regard to the interest of the whole.
 3   I,  27|       mention of Christ, why they regard his disciples as enemies
 4   I,  27|         hateful persons; but with regard to ourselves to state expressly
 5   I,  27|         is our benefit, and has a regard to our advantage. For since
 6   I,  41|         are to be laughed at, who regard as gods men slain by the
 7   I,  47|         is the minister! But with regard to the acts which were done
 8  II,   2|         exist, than hesitate with regard to the God whom we all know
 9  II,  11| necessarily be given to them with regard to very obscure subjects?
10  II,  27|          their own arguments with regard to so important a matter.
11  II,  30|         neglecting the virtues by regard to which life is more stinted
12  II,  37|        and that all his exertions regard his private convenience
13  II,  60|        grasp the truth at all, or regard as sure and certain what
14  II,  67|     fixing the proper times? with regard to gifts and presents to
15  II,  68|          slightly warm, paying no regard to the former usage? While
16 III,  11|       more worthily than you with regard to the dignity of their
17  IV,   3|                           3. With regard, indeed, to your bringing
18  IV,   4|       name, which was formed with regard to the beating back of one
19  IV,   5|          our bodily position with regard to surrounding objects has
20  IV,   7|            strong and powerful in regard to bees, caring for and
21  IV,  20|           at all refined feelings regard as at once execrable and
22  IV,  34|          us the charge of want of regard for deities so infamous,
23   V,   8|         gods, which, if said with regard to a man brought up with
24   V,  33|        thing for another, without regard to truth? Then, if they
25   V,  41|      occupies the mind before any regard for religion can do so.
26  VI,   3|      libation shows not a careful regard to reason, but heed to a
27 VII,  50|      himself by a stone? And with regard to Rome's again springing