Book, Paragraph

 1   I,  21|      of the earth retain their natural qualities; but, on the contrary
 2   I,  40| shackles of the body, not by a natural separation, but departed
 3   I,  48|        weak to return to their natural strength. For it is known
 4   I,  49|      it or who does not; since natural infirmity and not the choice
 5   I,  50|       restored to the body its natural skin by a touch not dissimilar.
 6   I,  50|   swollen flesh to recover its natural dryness; and His servants
 7   I,  51|        Was this, then, a power natural to man, or could such a
 8   I,  51|  causes of all things, and the natural laws of methods and of means.
 9   I,  52|       of the deaf, to give the natural powers of the eye to those
10   I,  57|  opinions; and it is much more natural that there should be less
11   I,  59|       none is faulty. For what natural reason is there, or what
12  II,   7|   things, and those plunged in natural obscurity, can any man explain
13  II,   7|   causes hairs lay aside their natural darkness, and do not become
14  II,  26|      that it cannot retain its natural state, must of necessity
15  II,  27|      while they maintain their natural state, or without change
16  IV,  33|      contain the principles of natural science.
17   V,   4|      there was reason and some natural fitness that expiatory sacrifice
18   V,  27|     shame felt by all, and the natural law of modesty, bid us conceal,
19  VI,  15|       breathe? If they had any natural properties previously, all
20 VII,  14|    among men alone, whom their natural weakness and love of standing
21 VII,  17|  supported, according to their natural inclination,-we ask you
22 VII,  21|      or Liber. Or what are the natural properties of a goat, that
23 VII,  39|       because, remembering his natural insignificance, he avoided
24 VII,  43|    would it not have been more natural and befitting a god, to