Book, Paragraph

 1   I,  57|     falsehoods have been both spoken and believed ten thousand
 2   I,  59| meanness when they might have spoken with greater elegance and
 3  II,   7|   very thing, whether we have spoken the truth at all.
 4  II,  26|      But when I hear the soul spoken of as something extraordinary,
 5  II,  36|     self-conscious, and to be spoken of in their own special
 6  II,  49|       very integrity which is spoken of was in nothing imperfect.
 7  II,  75|    nothing whatever should be spoken of as late. For where there
 8 III,  19|    own meaning, because it is spoken in the words which we use,
 9  IV,   7|      be disclosed. Nodutis is spoken of as a god, because he
10  IV,  33|       forgetfulness. They are spoken of as being wounded, maltreated,
11  IV,  34|      name you should not have spoken without fear and trembling
12   V,  19|  initiated a secret not to be spoken; how Liber, when taken up
13   V,  34|       these stories stags are spoken of instead of Iphigenias,
14   V,  34|    the bosom of the earth was spoken of as the union of Jupiter
15   V,  35|    allegories, which has been spoken plainly, and disclosed to
16   V,  37|    earth and falling rain are spoken of I see the law of allegory
17   V,  37|  testes and) satisfaction are spoken of in their usual circumstances.
18   V,  38|      Tullius says in jest, be spoken of as a battle, and be called
19   V,  41|      at your instance; vilely spoken of, and what is quite pure
20   V,  41|      is now meanly and basely spoken of, the mode of speech which
21   V,  43|    lust and rashness has been spoken of as the binding of the
22 VII,  36|       gods, and should not be spoken of under this name. You
23 VII,  51|     time, or should be now so spoken of and named, who at one