Book, Paragraph

 1   I,   1| capacity and my humble power of language will allow, to oppose public
 2   I,   2|       them in friendly and calm language: Since the name of the Christian
 3   I,  46|        sounds, and the peculiar language of each? Was He one of us,
 4   I,  53|        great deeds with abusive language, which will in no wise injure
 5   I,  58| meretricious ornaments. But the language is mean and vulgar. For
 6   I,  59|    their care upon splendour of language. But when we are discussing
 7   I,  59|      true state of the case, no language is naturally perfect, and
 8   I,  59|        the use of forming their language; for paries might perhaps
 9  II,   6|     orderly, and fitly-disposed language, or to know when it is rude
10  II,  11|       speak in the most elegant language, and that their words flow
11 III,  19|        can be revealed in human language concerning God.
12  IV,  16|         the Egyptians, in whose language I am called Neith, as Plato'
13  IV,  34|    magistrate, or use insulting language to a senator, you have made
14   V,  36|        in plain and trustworthy language, while there is no sign
15   V,  37|       to be expressed in common language, for both anger and (testes
16   V,  41|       pure is related in filthy language, so that that which vice
17   V,  43|  committed to writing in filthy language, you strive to make base
18   V,  45|        to trifling objects? But language, you say, is contemptible,
19  VI,  11|     with greater copiousness of language? Would that it were possible
20 VII,   2|        you in common and simple language, we do not know; for how
21 VII,  24|        are the hiroe, which the language of the mob, when it speaks,
22 VII,  30|    authority by raving and foul language? Is not this, then, impious,
23 VII,  46|       us, or the development of language devised. For if it crawled