Book, Paragraph

 1   I,  31|       words. That Thou mayest he understood, we must be silent; and
 2   I,  61|     these you might perhaps have understood if you were not already
 3  II,  13|          but maintain that it is understood by you otherwise than we
 4  II,  54|      necessity that it should be understood that all evils, too, arise
 5  II,  55|       made, so that it should be understood that by His will He is at
 6  II,  60|         is quite clear cannot be understood, although human conjecture
 7  II,  69|      rather begin to be pursued, understood, and practised lately, nay,
 8 III,  18|        follows that it should be understood that He has eyelids placed
 9 III,  29|   consequence, that it should be understood that there never was any
10 III,  38|       that it cannot be known or understood what should be added, what
11  IV,   1| mentioned among the gods, can be understood to be gods, to belong to
12  IV,   5|         be clearly and generally understood. For in the first place,
13  IV,  30|       must, as a consequence, be understood that it is yon who rouse
14  IV,  37|          it must consequently be understood that they feel no little
15   V,  32|         but all these things are understood in allegorical senses, and
16   V,  32|      said, but something else is understood; and under a commonplace
17   V,  33|           or that they should be understood in the same way? Did the
18   V,  36|          are written so as to be understood by all, while others have
19   V,  41|       the matter would be easily understood, and by the same the dignity
20 VII,   9|         my kind of words, and is understood by us alone? Ask piety whether
21 VII,  23|        follows that it should be understood that the propitious deities
22 VII,  25|          comprehended by no men, understood by no creatures! if indeed