Book, Paragraph

 1   I,   6|   requited with evil, that it is better to suffer wrong than to
 2   I,  28|           Are they attached to a better cause who adore the Lares
 3   I,  36|         Good Goddess, but who is better and more deserving of praise
 4  II,  11|         cause with cause, we are better able to point out what we
 5  II,  50|   persistent opposition of their better qualities; who, that it
 6  II,  59|   through? Why, when it would be better to give us light by several
 7  II,  68|     mistakes or seeing something better, what have we done contrary
 8 III,   1|       then, which might truly be better termed abuse, have been
 9 III,  10|      Juno Lucina. Is it not much better to abuse, revile, and otherwise
10 III,  16|          bitter hatred? How much better it had been to give to them
11 III,  36|        and rage, there can be no better reason for their showing
12  IV,  34|    infamous, although it is much better to disbelieve the existence
13  VI,  11|      ignorance; and you think it better not to be conquered, than
14  VI,  26|           Would it not have been better to dance and to sing, than
15 VII,  35|        of the gods above are the better, or our thoughts preferable,
16 VII,  39| displeased him, that it might be better for the state if the respect
17 VII,  43|           would it not have been better that he should come to the
18 VII,  43|      Would it not then have been better, nay rather, juster, if
19 VII,  45|         was preferable, and much better, and more befitting his