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Arnobius Seven Books against the Heathen Concordances (Hapax - words occurring once) |
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1001 IV, 37| because some small spaces were desecrated, and because their rites 1002 IV, 4| the base often do, had she deserted to the enemies' camp? 1003 I, 48| is no great matter, and deserves no great admiration, is 1004 I, 3| misfortunes? Whence did she give a designation to wars? By what conception 1005 VI, 10| with you, as leaders and designers, that is represented as 1006 VII, 40| nay, that the accursed designs could not be revealed, unless 1007 V, 40| not a thousand times more desirable to become mute and speechless, 1008 III, 4| the subject, lest we seem desirous to stir up most violent 1009 VII, 8| their fits of passion and desist from their wailings, get 1010 VII, 29| interrupted, and heaven be left desolate without its rulers. 1011 I, 3| countries have often been desolated and deprived of their inhabitants. 1012 IV, 31| spirit, and a blindness despaired of in fiction. If in your 1013 VI, 1| have conceived any madly desperate feeling of contempt for 1014 VI, 13| whom the unhappy man loved desperately? Blot is this the only Venus 1015 VII, 51| requires those, abandons and despises her worshippers, leaves 1016 II, 54| the opposite sin, doing despite to His supreme majesty. 1017 II, 37| be believed to have been destined to live here and be the 1018 IV, 33| the character of lovers, destroyers of purity, to commit shameful 1019 I, 37| flattery: you will learn in detail from what fathers, from 1020 III, 15| mistaken folly, and to be detected in a similarly vicious error. 1021 VII, 46| has afforded to us, or the development of language devised. For 1022 I, 1| of which the universe has deviated from its laws, the gods 1023 I, 38| us from precipitous and devious paths, and set our feet 1024 V, 21| how to make satisfaction, devises this means: Arietem nobilem 1025 III, 12| come to an end of life, is devoid of bodily features, and 1026 I, 64| His bones in pieces, and devour Him like beasts of the field. 1027 VII, 37| incense, and flesh feed the devouring flames, and agree very well 1028 IV, 21| lulled with broken words? O devout assertion of the existence 1029 II, 17| we have hands to serve us dexterously in every kind of work. 1030 IV, 29| of Cyrene; or Hippo and Diagoras of Melos; or a thousand 1031 IV, 35| laurel, and the flamines diales with their mitres; the augurs 1032 IV, 15| are four Vulcans and three Dianas, as many Aesculapii and 1033 V, 19| handed down in his poems the dice, mirror, tops, hoops, and 1034 I, 12| property of another, to dictate terms to those more powerful; 1035 III, 16| the punishments usually dictated by chagrin, and devised 1036 VI, 6| Hyperboreans? In the Milesian Didymae, Leandrius says that Cleochus 1037 I, 26| called Delian or Clarian Didymean, Philesian, or Pythian, 1038 I, 48| that medicine or a special diet be given to some, or that 1039 II, 39| highest good and greatest evil differently; that, in seeking to know 1040 VII, 24| species of pottage, but differing in kind and quality; while 1041 VII, 2| mention His name. For one god differs from another in nothing 1042 I, 8| primal matter which has been diffused through the four elements 1043 II, 40| possessing; that they should dig up lofty mountains, and 1044 VII, 29| softened, and thoroughly digested? Give, I beg, to the immortal 1045 VII, 27| and magnify the celestial dignities? or, if their displeasure 1046 III, 14| high noses; that these have dilated nostrils, those are snub-nosed; 1047 I, 2| they not reap the fruit of diligent application? Do those to 1048 II, 58| and greater,-these have a dim light, those a more vivid 1049 I, 10| ignorant of it, it either diminishes excessive moisture by a 1050 I, 2| of subjects is wont to be dimmed, and even intercepted, let 1051 II, 42| songs, and raising the loud din of the castanets, by which 1052 IV, 35| dancing; and that Pessinuntic Dindymene is, to the dishonour of 1053 VII, 32| to-morrow. Jupiter, I suppose, dines, and must be satiated with 1054 IV, 4| blood? when the plains of Diomede were heaped up with dead 1055 IV, 15| many Aesculapii and five Dionysi, six Hercules and four Venuses, 1056 VI, 21| mocked by him? For when Dionysius was spoiling him of his 1057 VI, 21| baser metal? When the famous Dionysius-but it was the younger -despoiled 1058 IV, 22| same, those named in Greek Dioscori; of Aclmena and the same, 1059 V, 2| sweetness of mead, they dipped so long into the treacherous 1060 III, 26| conflict, and, in fine, in the dire, murderous contest of children 1061 V, 3| leave the all-important direction of the universe, and appear 1062 III, 19| understanding, forethought? that He directs towards fixed moral ends 1063 I, 5| gods, and that she became a direful destiny to her own and to 1064 VII, 32| Do the gods, then, become dirty; and to get rid of the filth, 1065 I, 62| that should waste away and disappear in death which is one in 1066 I, 21| lips suddenly changed into disappointing vinegar. 1067 VII, 39| he went to announce his disapproval of the dancer,-overcome 1068 VII, 41| sought both to allow what he disapproved, and to exact from others 1069 IV, 4| were sustained in countless disastrous battles? Was she snoring 1070 IV, 34| although it is much better to disbelieve the existence of the gods 1071 VII, 34| all these things, or to discern them by any power of reason, 1072 I, 37| of a favourable kind in discharging their functions. But if, 1073 II, 9| bodiless forms, to Plato, the disciple of Socrates? he who adds 1074 V, 35| refusal of it, the shaving and disclosure of the privy parts, the 1075 VI, 16| black, being fumigated and discoloured by the steam of sacrifices, 1076 III, 26| of thieves, the Bellonae, Discordiae, Furiae thieves, and we 1077 II, 76| and confiscation of goods, discords, wars, enmities, captures 1078 III, 18| bearing the meaning of the discourse; or if His words are poured 1079 II, 75| the earth, have made the discoverers almost doubt that they were 1080 II, 19| arts, that because of their discovery the soul should be believed 1081 I, 57| forth those things which in discreditable fables have attached the 1082 III, 40| and one supposition so discredited by another, that there is 1083 I, 30| the watery clouds? who has discriminated the productive powers of 1084 II, 56| dwelt upon in inquiries and discussions-from what parents they have sprung, 1085 I, 59| with those who are sick and diseased, to pour into their ears 1086 VI, 21| his face of its beard and disfiguring his countenance, and show 1087 V, 16| What mean the Galli with dishevelled hair beating their breasts 1088 II, 5| divorced, children to be disinherited by their parents, rather 1089 VII, 3| cause, and should not be disjoined from reason, so as to be 1090 V, 8| expose you to hatred and dislike, accompanied by implacable 1091 VII, 43| cause of such passion by his disobedient delay, than to do violence 1092 IV, 37| from its presence, and the disorder it causes. For it cannot 1093 I, 55| of the Father, which they dispensed in benefiting as well the 1094 V, 25| and baring her groins, displays all the parts which decency 1095 III, 43| and confusion of persons displeases the gods, and leads necessarily 1096 V, 28| in his power and at his disposal, but only immediately on 1097 IV, 16| by what judge, shall we dispose of so great a dispute? or 1098 IV, 18| true, but only confute and disprove that which lies open to 1099 II, 4| they can by no means be disproved? But He, too, does not prove 1100 III, 17| therefore prevented from disproving the opinions of others, 1101 VI, 2| have been given over to disquieting feelings, have been bound 1102 IV, 6| them over base things, and disreputable actions? 1103 I, 24| their craft should come into disrepute, cry aloud, The gods are 1104 II, 39| learn as men to feign, to dissemble, to lie, to cheat, to deceive, 1105 II, 48| reckless, blinded, false, dissemblers, liars, proud, overbearing, 1106 II, 55| the wise, and from their dissimilarity; but how it is possible 1107 V, 31| mutilated, debauched, skilled in dissimulation, thieves, held in bonds 1108 IV, 22| directions, as is the custom with dissolute youths; and in old age, 1109 I, 28| fleeting, and liable to dissolution. 1110 I, 65| physician from lands far distant and unknown to you before, 1111 V, 43| been put to flight by the distempered force of disease, you toss 1112 VI, 10| has grey ones; that he has distended nostrils whom you make and 1113 II, 54| human race is every moment distressed and afflicted. Then they 1114 II, 67| you indeed have the people distributed into five classes, as your 1115 III, 2| little ago compelled to diverge, that our defence may not, 1116 VII, 46| back covered with scales, diversified by spots of various colours; 1117 V, 14| hours, or old women seeking diversions for credulous children, 1118 VII, 38| of impending dangers been diverted, and the most troublesome 1119 I, 23| in heavenly things, and, divesting themselves of their own 1120 I, 64| men you name indigites and divi; and you worship with couches, 1121 II, 9| and to Archytas? he who divides the soul, and sets up bodiless 1122 VII, 15| but-and this belongs to the divine-that by their own power they 1123 IV, 11| And, when invoked by the diviners, do they obey the call, 1124 VII, 38| and the responses of the diviners-sacrifice has been offered, and certain 1125 VII, 51| this word and the power of divinity-to do nothing wickedly, nothing 1126 II, 5| they please, wives to be divorced, children to be disinherited 1127 V, 18| woman of the greatest wisdom divos inseruisse genitali, explicuisse 1128 V, 18| mysteries named initia, and not divulged openly to all, but to the 1129 I, 31| remains for frantic madness to do-to be uncertain, and to express 1130 I, 51| between the deed and the doer. To be able to transfer 1131 II, 8| and activity, which the doers undertake, engage in, and 1132 II, 56| undermine and overthrow the dogmas of others. Some teach and 1133 VII, 17| 17. Lo, if dogs-for a case must be imagined, 1134 II, 41| prosperous while such barbarous doings defiled their mouths and 1135 V, 28| validissimum praesecans dolat, runcinat, levigat et humani 1136 V, 17| breasts, and act as those dolefully circumstanced? What mean 1137 VII, 8| wailings, get little sparrows, dolls, ponies, puppets, with which 1138 I, 28| we are pronounced dull, doltish, fatuous, stupid, and senseless, 1139 I, 30| and to examine in whose domain you live? on whose property 1140 VII, 24| and that what has been dome in accordance with usage 1141 II, 47| flies, beetles, and bugs, dormice, weevils, and moths, are 1142 II, 7| in children, worn out in doting, silly, and crazy old age? 1143 V, 28| on every side, shuffling, doubling Tellene perplexities; while 1144 II, 7| in the Theoetetus is in doubt-whether we are ever awake, or whether 1145 V, 30| with avowed abuse. He who doubts the existence of the gods, 1146 II, 25| either loaded or unloaded; a dove, when set free, to fly back 1147 VI, 16| fear of destruction, by dove-tails and clamps and brace-irons; 1148 II, 76| and sickness, shipwrecks, downfalls, conflagrations, pestilences, 1149 II, 59| so ready to flow and run downwards. Explain, I say, and tell 1150 VII, 9| reverence and care? did I drag forward a dancer so that 1151 VII, 24| are given off after being drained of all their nourishing 1152 IV, 16| be given to herself; what drawn-out animal shall we place among 1153 IV, 36| be occupied with useless dreamings, demand that days be given 1154 VI, 3| earth, and of the lowest dregs of even baser matter. For 1155 VII, 29| honour of them, do they drench themselves, and make themselves 1156 VI, 4| wished to ward off from them drenching storms of rain, winds, showers, 1157 III, 15| that they go about clad in dresses and garments of various 1158 II, 42| how to catch the fat as it drips; that they should make cracknels 1159 III, 30| asserted to be the sun, driving a winged chariot, followed 1160 II, 8| laugh at our faith, and with droll jests to pull to pieces 1161 II, 74| sometimes fall which should have dropped on them while yet uninjured, 1162 VI, 16| ruins from the constant dropping of rain, at other times 1163 I, 50| dissimilar. He ordered the dropsical and swollen flesh to recover 1164 I, 48| order, leprosies, agues, dropsies, and all other kinds of 1165 I, 45| waters of the lethargic dropsy fled from, and that searching 1166 V, 11| plaiting pliant halters, drugging the waters harmless while 1167 V, 6| With the strongest wine he drugs a spring much resorted to 1168 I, 48| qualities belong to the drugs-not virtues inherent in him 1169 VII, 30| and become infamous as a drunkard, a luxurious and abandoned 1170 V, 11| strong wine, and after that drunkenness sprung from drinking, to 1171 I, 59| to pour into their ears dulcet sounds, not to apply a remedy 1172 V, 36| can be seen through by the dullest. For because it is very 1173 I, 47| deafness, deformity, and dumbness, if shrivelling of the sinews 1174 VII, 17| will nevertheless soon be, dung, and will become rotten 1175 III, 14| growth of their cheeks, dwarfed, tall, of middle size, lean, 1176 VII, 20| and horrible in colour? Dye the incense if it is offered, 1177 VII, 16| not sacrifice vultures, eagles, storks, falcons, hawks, 1178 IV, 8| received those names which are earlier in point of time? or that 1179 I, 28| harlots, who in old days earned the wages of impurity, and 1180 I, 48| physicians also, a creature earth-born and not relying on true 1181 IV, 6| produced; he gives strength to earthen vessels that they may not 1182 I, 53| thrown into confusion. An earthquake shook the world, the sea 1183 I, 8| time flows, at another time ebbs, evils alternating with 1184 IV, 16| sprung from the mud and eddies of a stream, and formed 1185 III, 13| eyeballs, overshadowed by the edges of the eyebrows; a nose, 1186 V, 15| handed down in order for the edifying of later times. Now, if 1187 VII, 36| children, coarsely and vulgarly educated. 1188 VI, 16| instructed you that you are effecting nothing, and giving your 1189 V, 1| eager to learn, by advice of Egeria concealed beside a fountain 1190 II, 28| which many years before, eighty if you choose to say so, 1191 VII, 4| trembles with joy, and is elated capriciously with gladness. 1192 III, 13| joints, fingers, and flexible elbows; feet to support their bodies, 1193 II, 67| ancestors once had? Do you ever elect magistrates by vote of the 1194 V, 22| of her chastity. Alcmena, Electra, Latona, Laodamia, a thousand 1195 I, 59| have spoken with greater elegance and richness, lest forsooth 1196 II, 11| they both speak in the most elegant language, and that their 1197 II, 22| horse, or ram, a camel, elephant, or kite? 1198 V, 26| accusations: the infamy of your Eleusinia is declared both by their 1199 V, 39| his debt? Of what do those Eleusinian mysteries and secret rites 1200 VI, 23| mysteries, and Isis? Where Liber Eleutherius, when his temple fell at 1201 VI, 9| supplication to something else-to hope for help from a deity, 1202 I, 29| From this do not causes emanate, through which our health 1203 VII, 5| common people, and find embedded in popular conviction, that 1204 VII, 30| with the half-extinguished embers we raise sweet smells, which 1205 II, 38| fullers, workers in wool, embroiderers, cooks, confectioners, dealers 1206 I, 17| forth, a panting breast emits a hurried breathing from 1207 VII, 16| which is given forth and emitted by burning hides, by bones, 1208 VI, 3| are needed by men, cats, emmets, and lizards, by quaking, 1209 III, 26| the most firmly-founded empires, lays cities in the dust, 1210 IV, 9| very often from the basest employments, and is always at the expense 1211 V, 5| the earth, at that time emptied of men; from which this 1212 VI, 13| to excel the other with emulous rivalry, not that Venus 1213 I, 29| given that common light, enabling us to see distinctly all 1214 II, 68| observance, and has it not been enacted by decree of the senate, 1215 III, 13| and with even less decency enclose them in earthly bodies. 1216 VI, 6| Immarnachus were buried in the enclosure of Eleusin, which lies near 1217 III, 10| parts ever prepared for encounter. It longs, I say, to see 1218 II, 63| whether they could have encountered the danger of death, if 1219 II, 67| been carried off? or, when encountering the dangers of war, do you 1220 I, 60| speak and teach, and without encroaching on the sovereignty and government 1221 II, 14| from body, not the last end-annihilation: this, I say, is man's real 1222 I, 34| raised huge Capitols. You are endeavouring to connect together things 1223 VII, 39| Then, when the games were ended, and the races not long 1224 II, 75| from its beginnings and endings, which an unbroken line 1225 I, 51| power of this kind? Did he endow with this right any priest 1226 IV, 27| that Luna lusted after Endymion; the Nereid after Aeacus; 1227 I, 2| themselves, whom an active energy with its first impulses 1228 IV, 33| are sought after by ears enervated by the frivolity of an unmanly 1229 III, 10| shattered and ruined bodies, are enfeebled by their sensuality? And 1230 VII, 31| and determine by a strict engagement that you should bare? "O 1231 IV, 20| take upon themselves the engagements of the bridal couch by prescription, 1232 I, 6| the pride and arrogance of enlightenment, trust to their own senses 1233 II, 76| of goods, discords, wars, enmities, captures of cities, and 1234 II, 39| savage, cherish hatred and enmity, make war upon each other, 1235 IV, 29| books were translated by Ennius into Latin that all might 1236 VI, 17| fastened to them, they should ennoble earthenware and the other 1237 VII, 44| what was brought except an enormous serpent? If we trust the 1238 V, 15| falsehood. For to us it is enough-who have proposed this day to 1239 II, 45| their lands as enemies, enslave the free, do violence to 1240 VI, 22| enjoying the pleasures which ensue. To ask, again, in like 1241 VI, 16| that they may be able to entangle in them buzzing and imprudent 1242 VII, 23| ferocity, although he should be enticed to do so with a thousand 1243 IV, 35| and do not the others find enticing pleasures in the wrongs 1244 II, 39| to cheat, to deceive, to entrap with a flatterer's abjectness; 1245 I, 27| thoughts, that whilst we entreat Him and strive to merit 1246 I, 26| is not aware that He is entreated by us in daily prayers? 1247 II, 65| given into His charge and entrusted to Him by God the Father, 1248 II, 41| of their purity; should entwine their necks with these, 1249 V, 35| have many meanings, and are enveloped in the veil of allegory 1250 VI, 23| Diana, when hers fell at Ephesus? Where Jupiter of Dodona, 1251 III, 37| statements about the same thing. Ephorus, then, says that they are 1252 I, 59| have on your side all the Epicadi, Caesellii, Verrii, Scauri, 1253 IV, 25| was it not your writer Epicharmus? Who that he was born within 1254 II, 78| as Arrhianus approves of Epictetus having said. We doubt, we 1255 IV, 25| loss of strength through epilepsy? 1256 II, 12| Phrygians; in Achaia, Macedonia, Epirus; in all islands and provinces 1257 II, 20| summer, but so regulated and equable that we suffer neither cold 1258 II, 23| roll, and the rest of the equipment by which the life of man 1259 I, 48| cause of ill health to be eradicated, and the bodies of the weak 1260 III, 29| of Juturna; and thus you erase the name of the god to whom 1261 V, 26| say you, O wise sons of Erectheus? what, you citizens of Minerva? 1262 V, 39| relieve her grief? That erecting of phalli and fascina, which 1263 VI, 6| the sanctuary of Polias, Erichthonius; while the brothers Dairas 1264 IV, 31| forgetfulness any one has erred either in speaking or in 1265 II, 60| and so important things, escapes you yourselves also, and 1266 VII, 16| turnips, onions, parsley, esculent thistles, radishes, gourds, 1267 I, 39| on aged trees; whenever I espied an anointed stone and one 1268 III, 2| say for the present: In essaying to approach the divine, 1269 II, 14| judgment and discernment, he essays a problem which cannot be 1270 I, 38| nature of its origin and essential substance, never before 1271 II, 26| necessity be considered essentially passive. But that which 1272 III, 2| cause to triumph in the establishing of their charge. For they 1273 I, 48| conjecture, and wavering in estimating probabilities. Now there 1274 I, 36| Serapis? Is it Isis, tanned by Ethiopian suns, lamenting her lost 1275 III, 40| nor names are known. The Etruscans say that these are the Consentes 1276 IV, 29| but men, by quoting either Euhemerus of Acragas, whose books 1277 V, 25| whom also flows the race of Eumolpidae, and from whom is derived 1278 VII, 33| Trachinioe, or the Hercules of Euripides, is acted? or does Flora 1279 VII, 46| into which it hurried, evading the gaze of the beholders? 1280 II, 49| been made which is just and evenly balanced. One, two, three, 1281 IV, 35| who cherish and guard the ever-burning fire; the whole people and 1282 I, 28| believed to be immortal, ever-existent, and subject to no extinction. 1283 V, 20| Brimo thereafter from her ever-raging passion: nor has she any 1284 V, 22| chastity. It is the same story everywhere-Jupiter. Nor is there any kind of 1285 VII, 11| diseases, the light of their eves quenched, and their ears 1286 I, 59| Sophists. For indeed it evidences a worthless heart to seek 1287 II, 56| unobjectionable and manifest, and evidently bears the stamp of truth? 1288 VII, 48| on account of the ancient evil-doers also the good of former 1289 IV, 7| also, preside over the evil-doing of camps, and the debaucheries 1290 V, 22| in crimes, an occasion of evil-speaking, a kind of open place into 1291 V, 28| according to the manner of men. Evius comes up froth the lower 1292 VII, 12| hundred oxen, and as many ewes with their lambkins, the 1293 VII, 41| what he disapproved, and to exact from others the penalty 1294 VII, 13| the respect of an inferior exalts and places above his own 1295 I, 43| things which you have not examined, and which are unknown to 1296 IV, 16| great a dispute? or what examiner will there be, what umpire 1297 IV, 23| and he who, as is said, examines our merits and demerits, 1298 I, 7| And if I prove this, if by examples and by powerful arguments 1299 I, 25| men barn against us with exasperation. You follow, our opponents 1300 IV, 26| god Hercules was born to exceed and surpass in such matters 1301 VII, 46| excessive size, although it exceeded in length of body and greatness 1302 I, 38| religion,-a blessing which exceeds and transcends all His other 1303 VII, 31| O sublimity of the gods, excelling in power, which thou shouldst 1304 I, 59| enjoying that which specially excels, and which nature has designed 1305 I, 47| great these things be, how excessively petty and trifling will 1306 III, 32| over markets, and over the exchange of goods and commercial 1307 II, 40| the risk of life, and, in exchanging goods always catch at a 1308 I, 19| as not only unstable and excitable, but, what all agree is 1309 I, 64| then, constrains you, what excites you to revile, to rail at, 1310 VII, 33| such wonders, burst into exclamations, again become gracious to 1311 VII, 12| and favour; or if fate is excluded and got rid of, it does 1312 V, 23| ankles smeared over with soft excrement, and bedaubed with the filth 1313 VII, 42| religion, we have reason to excuse Jupiter for being indignant 1314 I, 9| burning heat, and to devise excuses for drinking? All these 1315 V, 10| the human race shuns and execrates such unions; among the gods 1316 VII, 17| flee to a distance, and, execrating the smell, would beg pardon 1317 I, 54| hatred, and were held in execration? 1318 I, 3| did they enjoy a condition exempt from such disasters? 1319 IV, 36| freedom from public burdens, exemption and relief, together with 1320 II, 12| whether that which was openly exercised by Him or that which was 1321 IV, 36| days be given to you, and exhibition made without any interval? 1322 VII, 4| become mild as they are exhilarated by pleasures, that they 1323 II, 13| especially? Does he not exhort the soul to flee froth the 1324 V, 25| the other hand, begs and exhorts her-as is usual in such 1325 VII, 11| at last; treat they are exiled, proscribed, always in the 1326 I, 64| you are beasts, runaways, exiles, and mad and frantic slaves 1327 II, 70| reckoned among things or as existing at all; but from Jove's 1328 I, 38| formed, that we trust in vain expectations, that we understand nothing 1329 VI, 25| own genitals: were these expected to make men afraid? 1330 V, 33| have had recourse to this expedient, that one thing should be 1331 V, 25| while trying the common expedients by which it is usual to 1332 III, 21| esteemed very mighty in hunting expeditions? Are the gods ignorant of 1333 VII, 27| that these things are well expended, and are not consumed uselessly 1334 II, 67| laws in restricting your expenses? Do you maintain fires, 1335 I, 17| foundation of unwavering virtue, experiences, as you allege, the instability 1336 II, 18| advantage, while it imitates, experiments, and tries, while it fails, 1337 VII, 38| consider themselves honoured by expiratory offerings. If, then, all 1338 V, 42| anxious to unravel them by explaining them as allegories? Lastly, 1339 V, 18| divos inseruisse genitali, explicuisse motus certos. Then the holy 1340 V, 18| contamination in the very exposition. Let us pass by Fauna Fatua, 1341 VII, 44| that in these also, and in expositions of these, something far 1342 I, 2| code of law? do they not expound the principles of equity? 1343 III, 29| under this title, as the expounders of Grecian ideas think, 1344 V, 21| cum testiculis deligit, exsecat hos ipse et lanato exuit 1345 V, 18| the cinders Under a pot of exta. And when Tanaquil, skilled 1346 VII, 24| been placed second is the extension of the gut by which the 1347 VI, 16| the smoothness of their exterior gives a majestic appearance 1348 V, 23| earth from under our feet, extinguish the light of the sun and 1349 I, 56| false effrontery; they have extolled small matters to an inordinate 1350 I, 24| nought, and that they may extort but scanty contributions 1351 II, 15| and carried away by an extravagant opinion of themselves, that 1352 I, 28| slaves? that he merit the extreme penalty of the cross who 1353 II, 58| resting on sockets at its extremities, or rather itself sustains 1354 VII, 27| cherry-tree, solidifying as it exudes in drops. Does this, then, 1355 V, 21| exsecat hos ipse et lanato exuit ex folliculi tegmine. Approaching 1356 I, 52| the natural powers of the eye to those born without sight, 1357 III, 13| crooked windings; rolling eyeballs, overshadowed by the edges 1358 IV, 21| who, by the motion of his eyebrow, and by his nod, shakes 1359 III, 18| be understood that He has eyelids placed as coverings on the 1360 I, 54| saw them done before their eyes-the very best vouchers and the 1361 V, 1| perchance, that we are fabricating charges calumniously-the 1362 V, 28| levigat et humani speciem fabricatur in penis, figit super aggerem 1363 VII, 40| turned towards the east, and facing the rays of the rising sun. 1364 II, 19| stripes. But if it were a fact that the things which we 1365 VII, 33| comprehended by any bureau faculty, opens its ears most willingly 1366 II, 54| world can either succeed or fail contrary to His pleasure, 1367 VII, 42| Jupiter to pardon human failings, and grant forgiveness to 1368 II, 60| as He is, yet form some faint conception of Him. For Christ 1369 V, 35| that obscure, by means of fair-seeming allegories, which has been 1370 I, 19| amount of even moderate fairness. For what is a greater wrong 1371 II, 28| it holds tenaciously and faithfully the things which many years 1372 V, 2| from him the thunderbolts fall-how training in some kind of 1373 VII, 3| manner, and is destroyed, and falls into ashes,-unless perchance 1374 V, 2| they may be believed to be false-even if they are true-rather 1375 III, 10| daily increase in size, faltering in their steps, through 1376 VII, 26| superstition, acquainted with its fame and renown, as the rites 1377 VII, 13| any one, on seeing a man famed for his very great power 1378 II, 38| bird-catchers, weavers of winnowing fans and baskets of rushes? What, 1379 III, 26| discord and variance between far-distant peoples; gathers so many 1380 I, 21| worst. Let them water your farms with seasonable showers; 1381 IV, 7| huge members and horrent fascinum you think it auspicious, 1382 V, 26| sacred things,-" I have fasted, and drunk the draught; 1383 II, 30| this very corruption should fasten? But again, if souls draw 1384 VI, 17| that, having been all but fastened to them, they should ennoble 1385 VI, 1| are here in the habit of fastening upon us a very serious charge 1386 VI, 20| strongest keys, and under fastenings of immense size, under iron 1387 II, 64| drinking. If you are so fastidious as to spurn the kindly offered 1388 VII, 32| eager cravings for food by fasting, and hungry after the usual 1389 II, 71| calculation shows. Whose father-in-law was Latinus? Aeneas'. Whose 1390 I, 28| blame, who revere Fauni and Fatuae, and the genii of states, 1391 I, 28| pronounced dull, doltish, fatuous, stupid, and senseless, 1392 II, 49| world,-wise, upright, of faultless and purest morals. We raise 1393 I, 28| of any blame, who revere Fauni and Fatuae, and the genii 1394 V, 14| hard-hearted, he granted one favour-that the body should not decay 1395 IV, 26| Catamitus is carried off to be a favourite and cup-bearer; and Fabius, 1396 VII, 17| mouthfuls, and pretty often fawn upon those who hold these 1397 V, 20| chastity his mother, who feared nothing of the sort. Instead 1398 VII, 50| by a stone? was he made fearful, and timid, and unlike himself 1399 I, 24| these fables; for they, fearing that their own arts be brought 1400 II, 29| into all kinds of vice, and fearlessly engage in and set about 1401 VII, 32| cinders to rub them with? The feast of Jupiter is to-morrow. 1402 VII, 16| fleeces of lambs, and the feathers of fowls,-is that a favour 1403 III, 30| Pomona, no Ossipagina, no Februtis, Populonia, Cinxia, Caprotina; 1404 VII, 50| stone give strength to some, feebleness to others? Did it hurl these 1405 II, 75| the human race, becoming feebler, weaker, began to be such 1406 VII, 20| perfect innocence upon their feeding-grounds? But if yon think that those 1407 VII, 3| the blazing altars, and feeds upon the odours which the 1408 V, 8| through man, then, that she feels herself to exist, and she 1409 V, 19| initiated, they bring stated fees as to a harlot, and carry 1410 IV, 1| to their number vain and feigned names. But if you have loaded 1411 I, 61| done in the world, without feigning Himself a man? If it were 1412 I, 6| hands from the blood of a fellow-creature. But if all without exception, 1413 I, 59| applies masculine articles to feminine genders. And yet we see 1414 VII, 24| not choose to mention the fendicoe, which also are the hiroe, 1415 VII, 22| always in irrepressible fertility. For if because the Tritonian 1416 III, 24| Deity not impart the sun's fertilizing warmth, and the season of 1417 I, 42| worshipped by us with all the fervour we are capable of, and assumed 1418 IV, 20| no share in singing the Fescennine verses, and occasioned danger 1419 VII, 32| gods are born, and have festal days on which it has been 1420 VII, 32| usual interval. The vintage festival of Aesculapius is being 1421 V, 1| nor celebrate as solemn festivals from year to year, nor would 1422 II, 41| enjoyment, and keep holiday with festive gaiety; while in the other, 1423 App | incense; who spend days of festivity, and find the liveliest 1424 II, 67| practise the forms of the Fetiales, solemnly demanding the 1425 I, 45| infirmities, diseases, fevers, and other ailments of the 1426 VII, 50| also, and the alternating fickleness of fortune. But if the state 1427 V, 28| place of the funeral, and -"ficorum ex arbore ramum validissimum 1428 II, 1| world with bands of the fiercest soldiers; and of nations 1429 II, 23| a thistle, a cucumber, a fig, will he know that his hunger 1430 V, 28| speciem fabricatur in penis, figit super aggerem tumuli, et 1431 VI, 14| with the silversmith's, and filed down with ordinary, files, 1432 VI, 14| filed down with ordinary, files, cleft and hewn with saws, 1433 VI, 10| they take the forms of men filling with breath twisted trumpets 1434 I, 59| Coelus and coelum, filus and filum, crocus and crocum, fretus 1435 I, 59| also say Coelus and coelum, filus and filum, crocus and crocum, 1436 II, 25| master's house; a dog, on finding game, to check and repress 1437 IV, 37| Whether you think that anger finds a place in the divine nature, 1438 VII, 28| a thousand pounds of the finest incense, and the whole sky 1439 VI, 13| exertion, inscribed on the finger of the god Pantarces is 1440 VII, 6| satisfy the gods when already fired and burning with rage, I 1441 IV, 6| because men build that kind of fireplace of unbaked bricks. What 1442 III, 26| blood, sweeps away the most firmly-founded empires, lays cities in 1443 I, 50| gain His favour, He chose fishermen, artisans, rustics, and 1444 I, 36| company with frogs and little fishes? Is it Aesculapius and father 1445 II, 38| dealers in salt fish, salters, fishmongers, perfumers, goldsmiths, 1446 VII, 24| What is the meaning of fitilla, frumen, africia, gratilla, 1447 V, 13| maiden with nuts and figs, fitly and rightly; for it was 1448 II, 6| harmonious, and orderly, and fitly-disposed language, or to know when 1449 V, 4| reason and some natural fitness that expiatory sacrifice 1450 VII, 8| induce them to give up their fits of passion and desist from 1451 IV, 5| in us no continuance, no fixedness, but take their forms from 1452 V, 18| the dii conserentes, whom Flaccus and others relate to have 1453 II, 67| for war, do you hang out a flag from the citadel, or practise 1454 II, 14| rivers blazing with masses of flame, and loathsome from their 1455 VII, 43| pontifex maximus, or to his own flamen Dialis, and in a vision 1456 IV, 35| wreaths of laurel, and the flamines diales with their mitres; 1457 VII, 33| the fools, by the sound of flaps, and by the noise of applause, 1458 II, 39| deceive, to entrap with a flatterer's abjectness; to conceal 1459 II, 15| Him who is perfect without flaw, we live unblameably, I 1460 VII, 16| gourds, rue, mint, basil, flea-bane, and chives, and commanded 1461 II, 59| pest in various ways? what fleas, obtrusive flies, spiders, 1462 VII, 4| rivers of blood, the life fleeing away with the blood, and 1463 I, 38| the soul, and whether it flew to us of its own accord, 1464 V, 10| of the rock, and in that flinty hardness, a child was formed 1465 II, 42| their haunches and hips, float along with a tremulous motion 1466 I, 36| who were scarcely safe in floating islands? Is it Venus, daughter 1467 VII, 17| believe that the gods also flock up to enjoy their pleasant 1468 I, 8| writings, that those cruel floods and those conflagrations 1469 VII, 33| which you celebrate, called Floralia and Megalensia, and all 1470 VII, 24| ox's tail besmeared with flour and blood; the polimina, 1471 V, 7| which had flowed springs a flower, the violet, and with this 1472 VII, 22| with the eloquent and most fluent. Bat if it is madness to 1473 I, 45| from, and that searching fluid avoided; and did the swelling 1474 V, 2| were those bonds and chains flung? Did they have any solid 1475 III, 30| of almighty Jupiter, no Fluonia, no Pomona, no Ossipagina, 1476 VI, 16| swallows full of filth, flying within the very domes of 1477 IV, 24| taken form from the sea's foam and the severed genitals 1478 V, 20| discovered. His mother burns, foams, gasps, boils with fury 1479 II, 14| souls are cast by their foes and enemies? What, does 1480 IV, 13| to a great many; you in fogetfulness, and putting away the memory 1481 III, 35| mass of the world, by whose folds we all are encompassed, 1482 I, 2| not the trees assume their foliage? Has the flavour of excellent 1483 V, 21| ipse et lanato exuit ex folliculi tegmine. Approaching his 1484 V, 6| companion, as he grew up fondling him, and bound to him by 1485 VII, 27| more, for desiring it so fondly. We honour the gods with 1486 VII, 41| as the highest pleasures fooleries mixed with trifles and cruelties, 1487 VII, 33| the shaved heads of the fools, by the sound of flaps, 1488 VI, 2| 2. For-that you may learn what are our 1489 II, 3| able to understand what He forbade to be done, or wherefore; 1490 I, 52| those let them collect, we forbid them not. We wish to make 1491 II, 42| cracknels and sausages, force-meats, tit-bits, Lucanian sausages, 1492 II, 65| inclinations; to impress forcibly on their minds what they 1493 IV, 23| themselves of others rights by forcing the marriage-bed. The greatest 1494 II, 41| of their ears, bind their foreheads with fillets, seek for cosmetics 1495 VI, 4| present; nay, more, should foresee, without waiting to be told 1496 V, 10| themselves. O cautious and foreseeing mother of the gods, who, 1497 V, 2| I shall at any time have foreshown by flashes of lightning 1498 III, 20| and do not know how to foretell what will come to pass, 1499 IV, 16| the arms you bear might be forged and formed, was there even 1500 VII, 8| eyes and on his altars, he forgets the wrong which I did to 1501 III, 43| in guilt which may not be forgiven. 1502 VII, 42| human failings, and grant forgiveness to the blindness of ignorance? 1503 VII, 8| deities, to be generous in forgiving, and to seek no return for 1504 IV, 4| the yoke at the Caudine Forks? when at the Trasimene lake 1505 V, 26| hem, And exposed to view formatas inguinibus res, Which Baubo 1506 VI, 13| gold, stones, and ivory, formless, separated, confused, and 1507 VI, 11| images of men and human forms-nay, you even suppose that these 1508 IV, 34| wanton abuse, you established formulae for severe affronts. With 1509 II, 6| stamped on your memory the Fornix of Lucilius, and Marsyas 1510 III, 29| Janiculum, was the father of Forts, the son-in-law of Vulturnus, 1511 II, 67| garments to the temple of Fortuna Virginalis? Do your matrons 1512 I, 40| experienced the most cruel forums of death, as Aquilius, Trebonius, 1513 I, 10| anything happens which does not foster ourselves or our affairs 1514 I, 4| wild beasts, and battles fought with lions? was it not before 1515 I, 40| death? No innocent person foully slain is ever disgraced 1516 II, 10| not even the leaders and founders of the schools already mentioned, 1517 I, 48| relying on true science, but founding on a system of conjecture, 1518 V, 37| earth, borne along in a four-horse chariot: this, too, is just 1519 VII, 16| not dogs also, bears, and foxes, camels, and hyaenas, and 1520 V, 14| wash and anoint them with fragrant gums before wrapping and 1521 I, 51| own power, share with the frailest being the ability to perform 1522 V, 15| or is, on the contrary, framed and devised in utter falsehood. 1523 I, 41| victims, and by kindled frankincense, whom you yourselves allege 1524 III, 6| declared-boldly, firmly, and frankly-what he thought of such a fancy; 1525 V, 7| furious passion, raving frantically and tossed about, throws 1526 VII, 38| favourable which seemed fraught with terrors, it is dear 1527 I, 43| things which were done, the freaks of demons, and the tricks 1528 III, 24| unjust and the just, the free-born and the slave, the poor 1529 VII, 45| the filth is got rid of, freeing his body from a disagreeable 1530 I, 50| by Him, which He did not freely allow, to be performed by 1531 VII, 49| wide, and their rights as freemen were torn from races, states, 1532 V, 25| name of mothers, this she frees from longer neglect: she 1533 VII, 15| this has been said pretty frequently-that they do not burn with the 1534 VI, 3| resplendent with ceilings fretted with gold, though precious 1535 I, 59| crocus and crocum, fretus and fretum? Also hoc pane and hic panis, 1536 I, 59| filum, crocus and crocum, fretus and fretum? Also hoc pane 1537 I, 52| Pamphilus, the intimate friend of Cyrus; Apollonius, Damigero, 1538 VI, 20| seeking for some means of frightening thieves so as to keep them 1539 IV, 33| by ears enervated by the frivolity of an unmanly spirit. Some 1540 III, 39| substitutes things most frivolous and vain for those which 1541 II, 52| mouse, shrew, cockroach, frog, centipede, should be believed 1542 I, 36| Numicius, in company with frogs and little fishes? Is it 1543 IV, 1| whether that is a childish frolic, or tends to bring your 1544 III, 23| destroyed by most hurtful frost? Juno presides over childbirth, 1545 VI, 21| taking away was cold in the frosts of winter, this warm, that 1546 V, 10| indeed, very thrifty men, and frugal even about shameful works, 1547 VI, 10| vermilion, and that it is named Frugifer. If all these images are 1548 VII, 22| Earth from respect for its fruitfulness, which we all desire and 1549 VII, 24| the meaning of fitilla, frumen, africia, gratilla, catumeum, 1550 I, 46| arrogant magicians to be frustrated, not by the dread of His 1551 V, 28| dead. But that he might fulfil his promise, and free himself 1552 III, 10| uncovered and bare, the full-breasted Ceres nursing Iacchus, as 1553 VI, 9| smith when you strike at the fuller; " "and when you seek a 1554 III, 1| answered with sufficient fulness and accuracy by men of distinction 1555 VI, 16| how they grow black, being fumigated and discoloured by the steam 1556 IV, 16| each demand that either fumigations of incense be offered to 1557 VII, 33| beholds the old story of Attis furbished up by the players? Will 1558 III, 26| the Bellonae, Discordiae, Furiae thieves, and we pass by 1559 V, 6| off, Acdestis starts up furiously, and his foot dragging the 1560 I, 39| images produced from the furnace, gods made on anvils and 1561 III, 15| and perishing animal? to furnish them with those members 1562 II, 18| unacquainted with any art, or not furnished with practical knowledge. 1563 II, 40| suits for one tree, for one furrow; should hate rancorously 1564 II, 23| handkerchief, cloak, veil, napkin, furs, shoe, sandal, boot? What, 1565 III, 35| separate from each other, be fused into one sentient individual: 1566 II, 73| the consulship of Piso and Gabinius? What! did you not begin 1567 I, 16| provinces also? If among the Gaetuli and the Tinguitani they 1568 II, 41| keep holiday with festive gaiety; while in the other, again, 1569 VII, 38| joyous victories. and by gaining possession of several provinces! 1570 VI, 16| victories, acquisitions, gains, very good harvests, and 1571 I, 46| religion that could not be gainsaid, suddenly filled the whole 1572 II, 12| in Asia, Syria; among the Galatians, Parthians, Phrygians; in 1573 II, 25| house; a dog, on finding game, to check and repress its 1574 VII, 42| magistrate who presided over the ganges was too careless in learning 1575 VII, 33| declaimed? or if Europa, Leda, Ganymede, or Danae is represented 1576 V, 44| mound? and what for those Ganymedes who were carried off and 1577 VI, 5| the Seres, among the tawny Garamantes, and any others who are 1578 I, 43| to you, prating with the garrulity of a rash tongue? Were, 1579 II, 71| hundred and sixty years garter these? It is just as the 1580 V, 20| His mother burns, foams, gasps, boils with fury and indignation; 1581 VII, 32| vineyards, and, having collected gatherers, press the wine for their 1582 II, 12| Himself were to use in the gatherings of the nations, who would 1583 VI, 14| may be, from a harlot's gauds or from a woman's ornaments, 1584 I, 41| unanimous approbation of the Gauls, invoke as a propitious 1585 I, 36| unconquerable with the untanned gauntlet? Is it the Titans and the 1586 III, 34| whom once the horned hunter gazed upon as she washed her limbs 1587 II, 41| divine, they should acquire gems, precious stones, pearls, 1588 II, 38| powers? What, that there are generals of the greatest experience 1589 VII, 35| willed should embrace and generate, to provide, by their carnal 1590 V, 13| must have their time of generating. The Berecyntian goddess 1591 VI, 22| deity, stretched on the genial couch, and enjoying the 1592 V, 10| that the stones both had genital parts, and drank in the 1593 V, 18| wisdom divos inseruisse genitali, explicuisse motus certos. 1594 I, 63| than was done, He, with gentleness passing understanding and 1595 II, 32| barbarous nature, return to gentler ways, that they may be able 1596 V, 26| infantile, strikes, touches gently. Then the goddess, fixing 1597 I, 65| quite sure, and should be genuine, which promised that even 1598 II, 6| ways of pleading, what the genus is, what the species, by 1599 II, 19| musicians, logicians, and geometricians are there in the world! 1600 V, 24| Gaul, Spaniard, African, German, or Sicilian? And what does 1601 I, 4| cities, the irruptions of the Germans and the Scythians, allow 1602 VI, 12| with a plectrum and lyre, gesticulating like a player on the cithern 1603 IV, 9| that they preside over the getting of it, seeing that it springs 1604 VII, 20| that the others may become ghastly. But if you have no scruple 1605 III, 41| says that the Lares are ghosts, as it were a kind of tutelary 1606 V, 8| rather a mere child, a little girl, since we admit that in 1607 V, 14| yourselves to hear either girls at the loom wiling away 1608 V, 6| leading him through the wooded glades, and presenting him with 1609 VI, 12| if he had to fight in the gladiatorial contest: nor can any figure 1610 III, 17| the earth be said to be of glass, silver, iron, or gathered 1611 VI, 3| stones sparkle here, and gleam like stars set at varying 1612 V, 23| he was wont to launch the gleaming lightnings and to hurl in 1613 V, 11| fierceness of Acdestis, having glided down from the peaks of heaven 1614 II, 28| and from what circles, in gliding along towards these regions? 1615 V, 15| are anywhere on earth, and glow with the fires of anger, 1616 IV, 22| vicious pleasures, and to have glowed with the passion of a heart 1617 VI, 14| wood taken from a tree, or glue mixed with gypsum. Having 1618 VII, 36| their resentment only when glutted with the slaughter of animals. 1619 I, 64| would, were it allowed, gnaw with bloody months, and 1620 III, 32| though he were a kind of go-between; and because conversation 1621 VII, 22| calf, never forced by the goad to attempt any labour. But 1622 V, 7| pipe borne by him who was goading them to frenzy; and he, 1623 II, 8| different stages of life to the goal of age? Do you commit your 1624 II, 23| platter, a candlestick, a goblet, a broom, a cup, a bag; 1625 VII, 29| gods to drink; bring forth goblets, bowls, ladles, and cups; 1626 I, 29| persons to be shunned, and as godless ones? And who would more 1627 VII, 18| that while the immortal gods-for, so far as we are concerned, 1628 VI, 3| consider the power of the gods-small caves, as it were, and even, 1629 V, 29| that the example of the godsdoes not excite him to similar 1630 II, 38| fishmongers, perfumers, goldsmiths, bird-catchers, weavers 1631 VII, 8| Or of what service is a goose, a goat, or a peacock, that 1632 IV, 30| avail to bring blood and gore, if you believe about them 1633 I, 41| him with priests and with gorgeous couches, and do you not 1634 V, 19| god, tear in pieces with gory mouths the flesh of loudly-bleating 1635 IV, 26| passions of a breast not governed by reason, desired Arsinoe, 1636 IV, 28| deprived him of the right of governing; or that he, filled with 1637 I, 60| encroaching on the sovereignty and government of the King Supreme, might 1638 II, 74| the Father Himself, the Governor and Lord of all, alone knows. 1639 III, 21| that the nine sisters may gracefully combine and harmonize pauses 1640 III, 19| great a being even mental graces, and the very excellences 1641 I, 39| assign with clearly-defined gradations, and on distinct authority. 1642 I, 36| And being forgetful of the grade and state in which they 1643 II, 73| little while ago, called Graeca because they were unknown 1644 II, 49| hillock there are a few small grains from which, when dissolved, 1645 II, 19| had devised the arts of grammar, music, oratory, and geometry. 1646 II, 38| that there are orators, grammarians, poets, writers, logicians, 1647 VII, 24| if it seems a great and grand thing to slay bulls to the 1648 VI, 25| 25. For what grandeur-if you look at the truth without 1649 II, 71| the father of Faunus and grandfather of Latinus? Saturn, as you 1650 I, 34| both father and mother, grandfathers, grandmothers, and brothers: 1651 V, 21| means: Arietem nobilem bene grandibus cum testiculis deligit, 1652 V, 13| Mother loved him-if as a grandmother her grandson, there is nothing 1653 I, 34| and mother, grandfathers, grandmothers, and brothers: now lately 1654 II, 69| arose but a few days ago. Granting for the present that what 1655 V, 7| fate allowed, he readily grants, that his body should not 1656 II, 23| 23. If you give a grape to him when hungry, a must-cake, 1657 VII, 34| gather and bring in their grapes; we have birthdays, and 1658 II, 60| naturally blind, and cannot grasp the truth at all, or regard 1659 V, 23| into hoofs, chewing green grass, and having behind him a 1660 III, 27| ardour of youth for the gratification of filthy desires; that 1661 IV, 24| see the real truth without gratifying any private end, you will 1662 VII, 24| fitilla, frumen, africia, gratilla, catumeum, cumspolium, cubula?- 1663 VI, 13| the model of the courtesan Gratina, whom the unhappy man loved 1664 V, 31| they died, and even found graves on earth? was it not you? 1665 II, 7| darkness, and do not become gray all at once, but by adding 1666 III, 25| husbands' door-posts with greasy ointment; were it not that 1667 VII, 21| done by races which differ greatly in manners, are the same 1668 III, 29| title, as the expounders of Grecian ideas think, so that that 1669 V, 6| gulps down the draught too greedily into his gaping veins. Overcome 1670 V, 23| contracted into hoofs, chewing green grass, and having behind 1671 VII, 17| atrocious wrong that you were greeted with filth? But, you reply, 1672 III, 14| youths, as boys, swarthy, grey-eyed, yellow, half-naked, bare; 1673 II, 13| bosom of the earth, aged, grey-haired, bowed down with years; 1674 II, 19| have made for themselves gridirons, basins, and bowls, because 1675 I, 63| when addressed? Did He not, grieving at men's miseries, pitying 1676 VI, 26| savageness of masks, by grimaces also, and bugbears? And 1677 V, 5| received, and with many groanings Acdestis is born in the 1678 I, 58| their statements, aid those groping for the truth, but do not 1679 I, 39| convinced myself, I treated with gross insults, when I believed 1680 IV, 12| moreover, are spirits of grosser substance, who pretend that 1681 II, 71| The estimation is well grounded and clear. There are, then, 1682 VI, 10| without the rest of the body, growling with fiercely gaping jaws, 1683 I, 59| prickles on them, and other growths useless for food, which 1684 I, 23| conceive anger nor indulge a grudge, nor do they contrive by 1685 VII, 37| these true sacrifices; for gruel, incense, and flesh feed 1686 I, 28| cause who adore the Lares Grundules, the Aii Locutii, and the 1687 II, 11| accompanies his promises with the guarantee of divine works. 1688 VI, 20| majesty, to entrust the guardianship of the highest deities to 1689 IV, 7| to bees, caring for and guarding the sweetness of their honey. 1690 V, 7| seek a wife, fills all the guests with frenzied madness: the 1691 I, 5| was carried off under the guidance and at the instigation of 1692 VII, 25| bought with the testicles and gullets of beasts, and if they do 1693 VII, 45| large gullet, that he may gulp down the food sought for 1694 VII, 29| some piece of flesh hastily gulped down should stick in passing 1695 V, 6| when he felt the need; he gulps down the draught too greedily 1696 V, 2| with thirst, and sought the gushing fountains, that they might 1697 VII, 24| is the extension of the gut by which the excrements 1698 I, 2| impulses has scattered over habitable lands, not form marriages 1699 II, 16| Will you lay aside your habitual arrogance, O men, who claim 1700 I, 37| us which you yourselves habitually do; or what you allow to 1701 II, 52| suppose that the great Plato had-a man reverent and scrupulous 1702 II, 30| terrified by the punishments in Hades, of which we have heard, 1703 I, 3| famines, locusts, mice, and hailstones, and other hurtful things, 1704 V, 45| one applies and turns our haines to trifling objects? But 1705 V, 23| horns of an ox, shaking his hairy ears, with his feet contracted 1706 VI, 25| autumnal fruits; Diana, with half-covered thighs, or Venus naked, 1707 VII, 30| their altars, and with the half-extinguished embers we raise sweet smells, 1708 VI, 16| to their wants, hard and half-gnawed bread, bones dragged thither 1709 III, 14| swarthy, grey-eyed, yellow, half-naked, bare; or, that cold may 1710 II, 68| Tullius, to hold them out half-raw and slightly warm, paying 1711 VII, 4| veins in the viscera? We half-savage men, nay rather,-to say 1712 VII, 9| pollute and profane some hallowed places by rounding private 1713 IV, 31| sacred races the dancer has halted, or the musician suddenly 1714 V, 6| foot he throws one end of a halter formed of hairs, woven together 1715 VI, 16| arms, bellies and sides in halves, incomplete feet, and, which 1716 VI, 12| Vulcan with his cap and hammer, but with his right hand 1717 III, 21| being acquainted with these handicrafts as though they were worthless 1718 II, 23| zone, fillet, cushion, handkerchief, cloak, veil, napkin, furs, 1719 IV, 24| that the Muses were the handmaids of Megalcon, daughter of 1720 V, 6| up on goats' milk; and as handsome fellows are so named in 1721 I, 51| one to check a pustule, a hang-nail, a pimple, either by the 1722 V, 25| with ills of many kinds, hangs about her with pleasing 1723 IV, 1| Safety, Honour, Virtue, Happiness, and other such names, to 1724 VII, 5| must be mortal; but anger harasses and destroys those who are 1725 V, 14| be in every respect very hard-hearted, he granted one favour-that 1726 VII, 9| wickedness, that they can hardly be related in ten thousand 1727 V, 10| rock, and in that flinty hardness, a child was formed and 1728 VI, 9| greater wrong, disgrace, hardship, can be inflicted than to 1729 II, 6| to express yourselves in harmonious, and orderly, and fitly-disposed 1730 III, 40| here, too, nothing is said harmoniously, nothing is settled with 1731 III, 21| may gracefully combine and harmonize pauses and rhythms of tones? 1732 III, 20| sailors, players on the harp and flute, hunters, shepherds, 1733 VI, 16| acquisitions, gains, very good harvests, and very rich vintages; 1734 | hast 1735 II, 67| hair of brides with the hasta caelibaris? do you bear 1736 VII, 29| lest some piece of flesh hastily gulped down should stick 1737 II, 19| cuirasses and swords, mattocks, hatchets, ploughs. Never, I say, 1738 I, 27| disciples as enemies and as hateful persons; but with regard 1739 II, 46| is sorry that he exists, hates and laments his state, and 1740 II, 3| deprived of all honour? But if haughtiness of mind and arrogance, as 1741 VII, 25| reason is there that the haunch-piece by itself, the gullet, the 1742 V, 1| came to their well-known haunts. But when they had perceived 1743 V, 10| lay in his way, he made havoc of them, and assured himself 1744 VII, 17| ants; when the asses put hay upon your altars, and poured 1745 V, 13| infant was brought up on he-goats' milk. O story ever opposed 1746 I, 49| Aesculapius himself, the health-giver, as they call him? Do we 1747 I, 45| swelling body, assuming a healthy dryness, find relief? Was 1748 I, 59| benefits it confers on the hearers, especially since we know 1749 II, 11| being bound to believe and hearken to them in great measure; 1750 II, 62| are merely said to be from hearsay and conjecture, are immortal 1751 V, 39| are taught secretly by the heathen without allowing the observance 1752 I, 53| shook the world, the sea was heaved up from its depths, the 1753 VI, 17| their proper seats-that is, heaven-do not shrink back and avoid 1754 I, 49| demerit, but by reason of a heaven-sent weakness. 1755 I, 3| supplies of grain, press more heavily on us. For, I would ask, 1756 VII, 17| of the gods, swelling and heaving with worms, tainting and 1757 V, 13| the decree of fate, she heedlessly laid open the city to its 1758 V, 9| turn to force, when, in his heedlessness and haste, he was prevented 1759 VII, 21| Mercury, or if the barren heifer be sacrificed to Unxia, 1760 II, 74| be sent to you from the heights of heaven a few hours ago, 1761 I, 26| I pray, that daring and heinous iniquity on account of which 1762 I, 5| charge of our religion, that Helen was carried off under the 1763 I, 62| slain in her? If Bacis, if Helenus, Marcius, and other soothsayers, 1764 I, 11| instituted under different laws? Hellebore is poison to men; should 1765 III, 10| of Lucretius sings, the Hellespontian Priapus bearing about among 1766 III, 11| gods have thrown away the helm, if indeed it is by their 1767 VI, 25| lurking under a soldier's helmet; the mother of the gods, 1768 VII, 50| favour. Be it so; but a kind helper never requires to be asked, 1769 I, 44| but only that which is helpful, beneficial, and full of 1770 VI, 5| about, that either the god helps none at all, if being busy 1771 V, 26| garments from the lowest hem, And exposed to view formatas 1772 | hence 1773 IV, 32| determined that no man should henceforth say that which tended to 1774 V, 25| other hand, begs and exhorts her-as is usual in such calamities-not 1775 IV, 21| the whole of this unclean herd of earthly beasts is conceived 1776 IV, 35| gestures in the embrace of a herdsman; and also in the Trachiniae 1777 | hereafter 1778 I, 53| discovered to be God who heretofore was reckoned one of us? 1779 VI, 13| the Athenians formed the Hermae in the likeness of Alcibiades? 1780 I, 52| fiery zone, if we believe Hermippus as an authority. Let these 1781 VII, 34| and weighed down by huge hernice. 1782 | hers 1783 III, 37| there are eight; finally Hesiod, enriching heaven and the 1784 V, 1| expiation. Jupiter having long hesitated, said, "Thou shalt avert 1785 V, 19| apples taken from the virgin Hesperides. 1786 VI, 14| ordinary, files, cleft and hewn with saws, with augers, 1787 V, 25| flourished as caduceatores, hierophants, and criers. So, then, that 1788 VI, 3| if you value these more highly, is it to be believed that 1789 II, 42| that some should infest the highways and roads, others ensnare 1790 II, 68| 68. On the Alban hill, it was not allowed in ancient 1791 V, 39| with her, graced with a hind's skin the family of the 1792 II, 33| to your own home, no one hindering you; but we, on the contrary, 1793 VII, 25| delight, what prevents, what hinders you from laying all these 1794 IV, 25| suffered at the hands of Hipocoon's children? Is it related 1795 IV, 29| Theodorus of Cyrene; or Hippo and Diagoras of Melos; or 1796 IV, 26| virgin purity Amphitrite, Hippothoe, Amymone, Menalippe, Alope? 1797 II, 42| raising their haunches and hips, float along with a tremulous 1798 VII, 24| these things, apexaones, hircioe, silicernia, longavi, which 1799 V, 44| in their circumstances as hired servants and slaves? what 1800 VII, 24| fendicoe, which also are the hiroe, which the language of the 1801 V, 8| down to the consulship of Hirtius and Pansa, there are not 1802 IV, 36| jollity, the deities are hit at in jocular quips, the 1803 V, 20| conceived a shameless longing, hits upon a clever trick by which 1804 II, 23| mill-stone, ploughtail, or light hoe; a carved seat, a needle, 1805 VII, 17| taken from their frightful hog-pools and filthy maws? Would you 1806 II, 41| general enjoyment, and keep holiday with festive gaiety; while 1807 V, 26| seeking means to bring the holiness of the gods into ridicule, 1808 VI, 14| augers, with axes, dug and hollowed out by the turning of borers, 1809 III, 14| without strength, owing to the hollowness of their swollen bodies? 1810 VI, 16| into the midst of all the hollows and where the joints meet, 1811 I, 26| goods, drive us from the homes of our fathers, inflict 1812 II, 54| while we think that we are honouring God by such a question, 1813 V, 23| his feet contracted into hoofs, chewing green grass, and 1814 V, 1| of words. In the second hook of Antias-lest any one should 1815 V, 19| the dice, mirror, tops, hoops, and smooth balls, and golden 1816 VII, 50| fortunes of others which seemed hopelessly overthrown? And what man 1817 VI, 25| dress; or Fortune, with her horn full of apples, figs, or 1818 IV, 7| on whose huge members and horrent fascinum you think it auspicious, 1819 VII, 17| poured out before you a horrid mess, taken from their frightful 1820 V, 9| his fierce desire by the horror which nature itself has 1821 VII, 36| and the sound of pipes, by horse-races and theatrical plays, the 1822 V, 21| testiculis deligit, exsecat hos ipse et lanato exuit ex 1823 V, 25| canton of Eleusis, receives hospitably Ceres, worn out with ills 1824 V, 35| of Baubo, and her rustic hospitality; what the drought of cyceon 1825 II, 5| increases even more, and a great host strives more boldly against 1826 I, 52| the Armenian, grandson of Hosthanes; and Pamphilus, the intimate 1827 I, 11| are unable to endure the hottest rays of the sun, is summer 1828 VI, 11| sides, hams, buttocks, houghs, ankles, and the rest of 1829 III, 21| what the morrow or the next hour bears to each? Is he himself 1830 V, 28| deinde surientis assumptâ, huc atque illuc clunes torquet 1831 II, 32| Psylli or Marsi, and other hucksters and impostors; and that 1832 VII, 19| and one tinged with gloomy hues. But if, again, the reasoning 1833 VII, 51| worshippers, leaves the humbler provinces, and allies herself 1834 IV, 11| constitution, because we do not bow humbly in supplication to Mutunus 1835 V, 18| we should in like manner hunt up the other forms of baseness, 1836 III, 20| players on the harp and flute, hunters, shepherds, and, as there 1837 III, 21| they may be wounded and hurt, so that, when there is 1838 II, 39| their own filth, then be hushed by the swaying of the frightened 1839 II, 76| for what belongs to the husk of this flesh,-nay, more, 1840 IV, 26| another is engaged with Hyacinthus; that one burns with desire 1841 VII, 16| and foxes, camels, and hyaenas, and lions? And as birds 1842 IV, 26| after men? Some one loves Hylas; another is engaged with 1843 VII, 48| weakened and impaired, or the hymns of the fates must be said 1844 I, 51| the matter admits of any hyperbole, was it not more than divine 1845 VI, 6| from the country of the Hyperboreans? In the Milesian Didymae, 1846 VI, 6| the Delian Apollo, are not Hyperoche and Laodice buried, who 1847 III, 3| made this statement, on the hypothesis only that it is clear and 1848 IV, 26| desired Arsinoe, Aethusa, Hypsipyle, Marpessa, Zeuxippe, and 1849 V, 7| the pontifex relates, was Ia, veils the breast of the 1850 III, 10| full-breasted Ceres nursing Iacchus, as the muse of Lucretius 1851 IV, 14| heroic age, was the father of Ialysus; while the fifth is regarded 1852 VI, 11| branch instead of Cinxia; the Icarians an unhewn log instead of 1853 II, 42| these a sow's udder and iced puddings? Was it for this 1854 VII, 32| Ceres will be on the next Ides, for the gods have couches; 1855 III, 41| Greeks tell us, were named Idoei Dactyli. Varro, with like 1856 I, 8| weakens the human race? What if-and this seems nearest the truth-whatever 1857 I, 41| worship one who died an ignominious death, do not ye too, by 1858 II | Book II. -- -- 1859 III | Book III. --- -- 1860 VII, 24| it speaks, usually terms ilia; nor, in the same way, the 1861 III, 40| once, on fixed terms, girt Ilium with walls. He himself again, 1862 I, 2| reason of the intermixture of ill-assorted seasons? Has the winter 1863 V, 16| beneath which the raging and ill-fated youth laid hands upon himself, 1864 IV, 2| and without exciting any ill-feeling. Now it is easy to perceive 1865 I, 8| results of nature through ill-formed judgments? Plato, that sublime 1866 VII, 34| could ascribe to the gods ill-health, sickness, and bodily disease, 1867 I, 15| they are not wroth, and ill-to-be-appeased; and so the matter comes 1868 II, 77| not persecution, and our ill-treatment will not bring evil upon 1869 I, 43| flames and mad desires of illicit love? Or if they seem to 1870 I, 31| whatever they be. Thou art illimitable, unbegotten, immortal, enduring 1871 V, 28| surientis assumptâ, huc atque illuc clunes torquet et meditatur 1872 I, 46| and bard of heart to be an illusion, filled twelve capacious 1873 IV, 15| made the sport of equivocal illusions. 1874 VI, 19| 19. The gods dwell in images-each wholly in one, or divided 1875 II, 46| be their author, whoever imagines that man is sprung from 1876 II, 51| conjecture, except a doubtful imagining of things, and directing 1877 II, 20| there be some counterfeit to imitate sunlight, darkness being 1878 II, 18| its advantage, while it imitates, experiments, and tries, 1879 V, 10| and already bellowing and imitating his father's thunderings, 1880 VI, 6| the brothers Dairas and Immarnachus were buried in the enclosure 1881 II, 16| material unite with the immaterial? or how can that which God 1882 I, 3| escaped from them with entire immunity? But if the matter were 1883 VII, 28| it has a sweet smell, and imparts a pleasant sensation to 1884 II, 13| hindrance in your way to impede you when returning to your 1885 V, 10| distress as women do. That impels our curiosity to inquire, 1886 I, 38| shown that we are creatures imperfectly formed, that we trust in 1887 I, 48| brought to the sick and the imperilled? for if they have at any 1888 IV, 33| these loftily expressed impieties; and that which it was fitting 1889 I, 64| revile, to rail at, to hate implacably Him whom no man can accuse 1890 III, 21| swords, or forge their rustic implements? Do they need to be covered 1891 II, 64| made it. Must you be even implored to deign to accept the gift 1892 III, 10| under all these influences, imploring the aid of Juno Lucina. 1893 I, 20| intercourse with men; or if it is impolitic to assail us by violence, 1894 I, 49| wearied with prayers, and importuned with most piteous vows Aesculapius 1895 II, 32| and other hucksters and impostors; and that we may not be 1896 II, 65| reverse their inclinations; to impress forcibly on their minds 1897 VII, 28| has been formed to receive impressions from what is external, so 1898 IV, 28| was punished by suffering imprisonment; or that he, in a way, made 1899 III, 9| to make sport of its own improvidence, in providing them with 1900 VI, 16| entangle in them buzzing and imprudent flies while on the wing? 1901 IV, 16| the name of Minerva, an impudent parricide, and one defiled 1902 IV, 20| associate with them a birth, and impute to them a descent, which 1903 V, 4| greatest want of foresight is imputed to Jupiter? For what shows 1904 II, 44| have been prevented, by His inaction He made the guilt His own, 1905 IV, 36| and when you wish your inactive minds to be occupied with 1906 I, 3| the gods bring upon us, incensed as they are by your wrong-doings 1907 V, 10| among the gods there is no incest. And why, then, did his 1908 IV, 24| say that Jupiter himself incestuously married his sister? or, 1909 II, 45| steadiness, prone to vice, inclining to all kinds of sins; and 1910 I, 31| Thyself unseen, and who art incomprehensible! Thou art worthy, Thou art 1911 V, 1| the stage as stupid and inconsiderate, being tricked by the ambiguity 1912 VII, 45| But if you say this, the inconsistency of your own statements will 1913 III, 43| I myself, to avoid some inconvenience and peril, make supplication 1914 II, 32| and that we may not be inconvenienced by cold or intense heat, 1915 II, 29| increase, and wickedness remain incorrigible. For what man is there, 1916 II, 78| to God, and let not our incredulity prevail more with us than 1917 IV, 13| while we have all heard it inculcated and taught by our teachers, 1918 I, 55| reckless madness have chosen to incur voluntarily the risks of 1919 I, 54| with you, they wantonly incurred hatred, and were held in 1920 II, 47| formed them; for without incurring any censure, we may not 1921 I, 31| inexpressible, of greatness indefinable; unrestricted as to locality, 1922 II, 12| which have been done in India, among the Seres, Persians, 1923 IV, 13| the Egyptians, Persians, Indians, Chaldeans, Armenians, and 1924 I, 3| what conception could she indicate pestilence and hailstorms, 1925 V, 16| early flowers the pine which indicates and bears witness to the 1926 VII, 48| been far from giving true indications, since the remedy given 1927 I, 32| exists. It is a matter of indifference whether you deny that He 1928 I, 59| no blunder to employ them indifferently, and in that case it is 1929 I, 36| of wine? Is it those gods Indigetes who swim in the river, and 1930 I, 64| maidens,-these men you name indigites and divi; and you worship 1931 IV, 32| punishments, opposed such indiscretion, and determined that no 1932 I, 59| s, and certainly are not indispensable to all persons for the use 1933 II, 23| gaping mouth shout something indistinctly, as the dumb usually do? 1934 I, 65| drink the unknown draught, indited by the hope of health set 1935 IV, 9| magistracy, and that which the indolent love most of all,-an undisturbed 1936 IV, 26| was it not you?-that he indolently abandoned himself to his 1937 II, 26| whatever is led by some inducement to change and alter itself, 1938 IV, 29| writers, who have minutely, industriously, and carefully brought secret 1939 II, 67| your houses, showing their industry openly do they refrain from 1940 VI, 23| empty, and protected by no indwellers, Fortune has power over 1941 II, 50| equality be contained in inequality, nor sweetness in bitterness. 1942 VII, 12| whatever happens, happens inevitably, and there is no place in 1943 VI, 6| immortal gods, or that an inexpiable affront is cast upon the 1944 II, 13| to the cradles of their infancy, through the same steps 1945 VII, 39| the plague, having been infected, he was carried to the senate-house, 1946 III, 23| summer pastures, cruel, infectious, and destructive diseases? 1947 II, 35| must be done? Are we to infer from our distinctions what 1948 II, 11| that they arrange their inferences in due order; that they 1949 II, 71| calculations, can that be inferred? They are not difficult, 1950 II, 42| souls, that some should infest the highways and roads, 1951 I, 49| bestowed, how many thousands of infirm persons do you wish to be 1952 III, 16| with what rage would they inflame us, what a tempest of passion 1953 III, 14| internal parts, as if they were inflated bladders, are without strength, 1954 VII, 1| calling us atheists, and inflicting upon us the punishment of 1955 I, 50| those labouring under the inflictions of these demons. By the 1956 V, 10| yet reached the light, my informant says; and already bellowing 1957 V, 28| and all other things, the informer passed from the number of 1958 I, 24| the devotees, now few and infrequent, whenever they have found 1959 III, 15| Egyptians, because they ingrafted the forms of dumb animals 1960 VII, 25| ways, and with different ingredients? Are the deities affected 1961 V, 26| exposed to view formatas inguinibus res, Which Baubo grasping 1962 II, 37| it was necessary that an inhabitant should be given to these 1963 VII, 16| foul smells which, when inhaled with the breath, even those 1964 II, 50| opportunity, shun riches and inheritances, that they may remove from 1965 II, 66| ancient faith which you had inherited from your fathers, and pass 1966 II, 14| disposed man thought it inhuman cruelty to condemn souls 1967 I, 26| that daring and heinous iniquity on account of which the 1968 V, 18| the sacred mysteries named initia, and not divulged openly 1969 II, 77| him whom he seemed to be injuring, and was taking from him 1970 I, 62| their mouths, declared to inquirers what should be done, had 1971 I, 29| he who either knows, or inquires after, or believes any other 1972 II, 56| are usually dwelt upon in inquiries and discussions-from what 1973 VII, 27| perhaps say. But we are not inquiring what your feeling is, but 1974 VI, 13| immense labour and exertion, inscribed on the finger of the god 1975 I, 62| to be dealt with, and the inscrutable plan of fate brought to 1976 I, 56| and that falsehoods were inserted in writings and commentaries. 1977 I, 56| connected narrative, some insertions and additions would have 1978 V, 18| the greatest wisdom divos inseruisse genitali, explicuisse motus 1979 I, 23| nor do they contrive by insidious devices what may be hurtful 1980 V, 28| nudatus accedit, subsidit, insidit. Lascivia deinde surientis 1981 V, 28| meantime, while Liber is inspecting and examining carefully 1982 V, 23| pursuing the flocks of wethers, inspicientem testiculos aretinos, snatching 1983 I, 17| experiences, as you allege, the instability which is in man, the faults 1984 VII, 11| who every moment, every instant, load and heap up the altars 1985 I, 38| honoured by us, who, by instilling His truth into our hearts, 1986 VI, 16| and led by their unerring instincts. 1987 I, 24| the time-honoured rites of institutions once sacred have sunk before 1988 V, 14| she touch and lift up the instruments of a disgraceful and indecent 1989 II, 24| real knowledge, but by his intelligence; and it results from his 1990 VI, 17| dull, and also the most intelligent-can believe that the gods, forsaking 1991 III, 22| and strives to make him intelligently expert in some kind of work, 1992 V, 18| from some purposely and intentionally, lest, in striving to unfold 1993 I, 2| wont to be dimmed, and even intercepted, let us test, by fairly 1994 V, 35| what the gods sent to make intercession for him, but not listened 1995 II, 62| Magi assert, that they have intercessory prayers, won over by which 1996 II, 33| to His care, if only that interchange is right? You rest the salvation 1997 VII, 31| if he were not verbally interdicted, would extend his desires 1998 VII, 11| there is no room for the interference of the gods, but all things 1999 II, 14| destruction. For theirs is an intermediate state, as has been learned 2000 I, 2| modified by reason of the intermixture of ill-assorted seasons? 2001 III, 14| toothless, and, having no internal parts, as if they were inflated 2002 II, 20| sunlight, darkness being interposed. Let there not be one door, 2003 V, 37| chariot, and Summanus need no interpreter. Suddenly he carried off 2004 VI, 6| Cinyras, king of Paphos, was interred in the temple of Venus with 2005 I, 3| continuous course of events by interrupting their succession, what is 2006 VI, 7| attested might stand without interruption, unalterable, and sure. 2007 I, 14| years and seasons that have intervened, victories innumerable have 2008 I, 46| I say, who by one act of intervention at once healed a hundred