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4010 I, 52| Damigero, and Dardanus; Velus, Julianus, and Baebulus; 4011 VII, 12| For where the giver is venal and mercenary, there it 4012 III, 23| diseases? The harlot Flora, venerated in lewd sports, sees well 4013 II, 45| beasts, others perish by the venom of flies; that some might 4014 II, 23| or surrounded him with venomous creatures, will he not go 4015 VII, 43| more cruel methods, and vent his rage indiscriminately, 4016 I, 11| 11. Would you venture to say that, in this universe, 4017 VII, 31| god, who, if he were not verbally interdicted, would extend 4018 II, 6| are skilled in declining verbs and nouns by cases and tenses, 4019 VI, 26| bodies of women, and huge veretra openly exposed! Would it 4020 V, 28| ligno pati quod jamdudum in veritate promiserat." 4021 VI, 10| a lion smeared with pure vermilion, and that it is named Frugifer. 4022 I, 59| the Epicadi, Caesellii, Verrii, Scauri, and Nisi. 4023 V, 21| the well-known senarian verse of a Tarentine poet which 4024 V, 36| that false and spurious versions were thrown about the truth 4025 III, 13| supported by combinations of vertebrae, and by an osseous foundation? 4026 V, 21| Proserpine; whom when Jupiter Verveceus saw to be strong, plump, 4027 VI, 21| despoiled Jupiter of his golden vestment, and put instead of it one 4028 II, 76| which many fatal misfortunes vex you every day? Why, I say, 4029 III, 6| Romans, without dreading the vexatiousness of a charge of impiety, 4030 VI | Book VI. --- -- 4031 III, 25| zone; the most venerable Victa and Potua attend to eating 4032 V, 27| able to turn their mind to victuals and the taking of food, 4033 IV, 14| They speak of five Suns and vie Mercuries,-of whom, as they 4034 VI, 13| ability to portray likenesses, vied in transferring with all 4035 VII, 41| heaven to behold geldings vieing with each other in speed, 4036 V, 24| Thesmophoria, in which those holy vigils and solemn watchings were 4037 II, 15| degrades us; we maintain vigorousy the unremitting practice 4038 VII | Book VII. --- -- 4039 V, 41| things are at your instance; vilely spoken of, and what is quite 4040 V, 11| themselves headlong into filthy vileness, making known abroad their 4041 I, 38| brutish statues formed of the vilest clay, and has caused us 4042 VI, 24| wicked man in the world, no villany at all, if justice, peace, 4043 I, 21| changed into disappointing vinegar. 4044 IV, 27| baseness, do you dare, without violation of modesty, to say either 4045 V, 5| derived from both sexes. He violently plundered and laid waste; 4046 VII, 23| if you should stroke a viper with your hand, or caress 4047 IV, 26| once to lay aside their virginal title, and to bear a mother' 4048 II, 67| to the temple of Fortuna Virginalis? Do your matrons work in 4049 V, 13| only do men lay aside their virile powers, but beasts even 4050 I, 41| mangled and deprived of his virility? Father Romulus himself, 4051 IV, 23| adultery by the laws, and visit with the penalty of death 4052 I, 3| were not sudden in their visitation; and that the plagues did 4053 VII, 3| immortal, and assist and give vitality to that which it cannot 4054 VII, 50| the life even failed, the vitals being almost exhausted? 4055 VII, 41| the cause of the dancer's vitiating the games, for when he might 4056 II, 58| dim light, those a more vivid and shining brightness? 4057 I, 2| whose heat all things are vivified, blazed forth with increased 4058 I, 33| perceptions were able to produce vocal sounds, and to utter articulate 4059 VII, 33| effeminacy of women, some vociferating uselessly, others running 4060 IV, 7| effect in suggesting to volt a right understanding of 4061 VI, 14| and deceive yourselves by voluntary blindness? Dispel the darkness 4062 V, 28| him, and suffer uxorias voluptates ex se carpi. The god, without 4063 VII, 25| in themselves a perfectly voracious appetite? O wonderful greatness 4064 II, 67| ever elect magistrates by vote of the people? Do you know 4065 IV, 34| not, by bills, by popular votes, by fear of the senate's 4066 III, 3| for whose existence you vouch, if they are a royal race, 4067 I, 54| their eyes-the very best vouchers and the most trustworthy 4068 V, 22| unfaithful to her nuptial vow; Jupiter is said to be the 4069 I, 9| way, one who is intent on voyaging complains, that now for 4070 VI, 7| is the sepulchre of Tolus Vulcentanus? Who is there, I say, who 4071 VII, 36| little children, coarsely and vulgarly educated. 4072 III, 29| Forts, the son-in-law of Vulturnus, the husband of Juturna; 4073 II, 8| severity being lessened? Do you wage wars with your enemies, 4074 I, 4| before us? When were wars waged with wild beasts, and battles 4075 I, 28| who in old days earned the wages of impurity, and prostituted 4076 IV, 21| the streams of the breast, wail as an infant, creep about, 4077 V, 16| with the weeping Acdestis, wailing aloud, followed the boy? 4078 VI, 4| should foresee, without waiting to be told what every one 4079 II, 7| very state which is called waking is part of an unbroken slumber? 4080 I, 46| tempests were lulled; who walked over the deepest pools with 4081 II, 38| charioteers, vaulters, walkers on stilts, rope-dancers, 4082 VII, 34| in slumbers, runs, sits, walks, or is free from such motions 4083 II, 77| and burn its roof, its wall, its doors; and strip, overthrow, 4084 I, 54| relations with you, they wantonly incurred hatred, and were 4085 II, 73| because we have now been warned by the seers, or because, 4086 I, 28| They, too, seem to you wary, wise, most sagacious, and 4087 I, 53| guess whence and who He was-and naturally so. But when, 4088 I, 49| abandoned life after they had wasted their days and nights in 4089 IV, 26| represented him as having watched over Alcmena for nine nights 4090 VII, 34| anything or not, is ever watchful, or is at times sunk in 4091 I, 43| grasses, without any anxious watching of sacrifices, of libations, 4092 V, 24| those holy vigils and solemn watchings were consecrated to the 4093 I, 38| beasts and robbers, and water-serpents of many heads,-with how 4094 VII, 16| with them, salamanders, water-snakes, vipers, tarantulae? For 4095 II, 59| and other mice, leeches, water-spinners? what thorns, briers, wild-oats, 4096 I, 30| wind? who has contrived the watery clouds? who has discriminated 4097 III, 42| different ways that you waver, and say nothing with certainty 4098 II, 49| and their life has never wavered and sunk into sin, yet we 4099 I, 48| system of conjecture, and wavering in estimating probabilities. 4100 IV, 2| 2. For we-but, perhaps, you c rob and 4101 II, 6| perhaps those seem to you weak-minded and silly, who even now 4102 IV, 28| births, nurses, arts, and weaknesses; where there are liberty 4103 II, 1| His own by right all that wealth to have abundance of which 4104 I, 16| they in the same state made wealthier, ay, very rich, by the high 4105 I, 23| are worthy to have and to wear the dignity of this name, 4106 III, 21| with nice skill, spin, weave cloth for them, and make 4107 II, 38| goldsmiths, bird-catchers, weavers of winnowing fans and baskets 4108 V, 45| bread, Minerva when you mean weaving, Venus when you mean filthy 4109 IV, 28| 28. For where there are weddings, marriages, births, nurses, 4110 II, 13| this indeed we confess that wee say, but maintain that it 4111 II, 5| for whom we might well weep and be sad? Are you so void 4112 V, 16| tower-bearing Mother, along with the weeping Acdestis, wailing aloud, 4113 II, 47| beetles, and bugs, dormice, weevils, and moths, are made by 4114 VII, 44| annals, and ascribe to them well-ascertained truth, nothing else, as 4115 II, 55| except that which is for the well-being of all, which is agreeable, 4116 I, 2| opposite conditions that well-regulated temperature by which he 4117 VII, 3| flesh gives forth, still wet with blood, and damp with 4118 V, 23| pursuing the flocks of wethers, inspicientem testiculos 4119 VI, 4| we think that every god whatever-if only he has the power of 4120 II, 23| you go on to ask what a wheel is, or a sledge, a winnowing-fan, 4121 II, 30| marshes with miry abysses, or wheels sent whirling through the 4122 | whereby 4123 | wherein 4124 I, 26| mighty powers of heaven whet against us the stings of 4125 II, 12| speculative quibblings, which-may I say this without displeasing 4126 I, 15| resume anger with sportive whim, and always renew their 4127 IV, 34| treason among you who have whispered any evil about your kings. 4128 VII, 32| soothed in the same way by the whistling of pipes? and do they become 4129 IV, 22| countenance, and snowy and marble whiteness of arms? Or did he, not 4130 III, 6| not refuse to draw near whithersoever you may have summoned us; 4131 I, 26| to be torn by monsters? Whosoever condemns that in us, or 4132 V, 26| mystic cist, and put into the wicker-basket; I have received again, 4133 IV, 22| you say, and Jupiter, who wields the thunderbolt, was born 4134 VII, 16| the altars, and scatter wild-marjoram, with which oxen are fed, 4135 II, 59| water-spinners? what thorns, briers, wild-oats, tares? what the seeds of 4136 V, 5| is a rock of unheard-of wildness in every respect, the name 4137 V, 14| either girls at the loom wiling away their tedious working 4138 VI, 17| they do this against their will-that is, do they enter the images 4139 II, 42| the unwary, forge false wills, prepare poisoned draughts; 4140 III, 18| say, He has, penetrated by winding paths, through which the 4141 III, 13| membranes enclosing the viscera; windpipes, stomachs, spleens, lungs, 4142 VI, 16| imprudent flies while on the wing? Do you not see, finally, 4143 II, 33| fleshly members, you will find wings with which you may rise 4144 III, 18| eyes, that He closes them, winks, sees by rays or images, 4145 II, 38| bird-catchers, weavers of winnowing fans and baskets of rushes? 4146 II, 23| wheel is, or a sledge, a winnowing-fan, jar, tub, an oil-mill, 4147 II, 37| there not be summers and winters? would the blasts of the 4148 II, 52| reverent and scrupulous in his wisdom-when he withdrew the fashioning 4149 VII, 8| cannot be, it would be much wiser that they should continue 4150 V, 7| of Pessinus, wishing to withdraw the youth from so disgraceful 4151 II, 35| there anything which may withstand His will, or does it not 4152 I, 43| a remote country. Why, O witlings, do you speak of things 4153 I, 54| these things; yet those who witnessed their occurrence, and who 4154 II, 8| readiness of belief too, say, O wits, soaked and filled with 4155 II, 65| and assail with jocose witticisms? Unless, then, my opponent 4156 VII, 9| never did you wrong, never wittingly or unwittingly did violence 4157 VI, 12| its makers. Lo, if some witty and cunning king were to 4158 IV, 37| their roaring, and bringing woful misery on men, corrupted 4159 II, 52| Whence lions, horses, dogs, wolves, panthers; and what or whence 4160 V, 28| this, let him learn, and, wondering at what is so important, 4161 VII, 33| start up moved by such wonders, burst into exclamations, 4162 V, 6| leading him through the wooded glades, and presenting him 4163 II, 38| that there are fullers, workers in wool, embroiderers, cooks, 4164 VI, 17| dwell in statues made by workmen. The reasoning is not vicious 4165 IV, 16| hollow of his head a smith's workshop? were there anvils, hammers, 4166 III, 14| and smooth heads. Now your workshops show and point out that 4167 II, 29| naturally, but-and this is much worse-you have also added causes by 4168 I, 29| Pillar of the universe with worshipful service, are we to be considered-to 4169 VII, 31| observances, but on which the worshipper imposes conditions, which 4170 III, 38| are in danger of either worshipping that which does not exist, 4171 III, 11| think, to believe much more worthily than you with regard to 4172 I, 31| worthy, Thou art verily worthy-if only mortal tongue may speak 4173 V, 6| halter formed of hairs, woven together very skilfully; 4174 V, 33| fear on any account, to wrap those mysteries in dark 4175 V, 7| first covered them, and wrapped them in the garment of the 4176 V, 14| with fragrant gums before wrapping and covering them with his 4177 I, 42| god, then? some raving, wrathful, and excited man will say. 4178 I, 20| Do they on this account wreak their wrath on you too, 4179 V, 7| whereby you even now veil and wreath with flowers the sacred 4180 III, 23| so many cruelly-shattered wrecks? Consus suggests to our 4181 III, 23| presides over boxing and wrestling matches; and why does he 4182 I, 3| they were brought to the wretchedness of poverty. Cities shaken 4183 IV, 9| thousand ways, vile and filthy wretches attempt and practise? Who 4184 V, 44| we to substitute for the wrigglings into which the lustful heat 4185 V, 5| being de-rived-as he himself writes and suggests-from learned 4186 I, 50| a word they checked the writhings of maddening sufferings. 4187 I, 19| unfair in their dealings, as wrong-doers, and, in fine, as possessing 4188 I, 3| incensed as they are by your wrong-doings and by your transgressions. 4189 IV, 32| For whoever allows the wrongdoer to sin, strengthens his 4190 VI, 24| myriads from the wickedness of wrongdoers, how is it right to say 4191 VI, 26| by the ancients to check wrongdoing, and to arouse the fears 4192 V, 31| very fine appearance, were wrongfully lusted after? was it not 4193 I, 15| time of plenty they are not wroth, and ill-to-be-appeased; 4194 II, 40| in reckoning up thousands wrung from the life-blood of wretched 4195 I, 5| name, that that mad-cap Xerxes let the ocean in upon the 4196 IV, 16| be charged with folly for yielding to all what should be the 4197 I, 14| been the most plentiful yields of grain, seasons of cheapness, 4198 VI, 20| 20. And yet, O you-if it is plain and clear to 4199 VII, 3| learn this, first. from you-what is the cause, what the reason, 4200 I, 53| which will bring danger to yourselves-danger, I say, by no means small, 4201 V, 17| are not so declare, say yourselves-those effeminate and delicate 4202 VI, 13| beauty. comeliness, and youthful vigour, is said to have 4203 I, 8| things, and to affirm that a youthfulness, as it were, was secured 4204 II, 13| You, you I address, who zealously follow Mercury, Plato, and 4205 IV, 22| pleasures now losing their zest? What say you, profane ones; 4206 IV, 26| Aethusa, Hypsipyle, Marpessa, Zeuxippe, and Prothoe, Daphne, and


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