Chap.,  N.

 1 INT,2     |         simply appeal to its former Christian heritage: it needs to be
 2 INT,4     |           which, rooted in a common Christian inspiration, is capable
 3 INT,5     |       before us a word addressed to Christian communities, enabling them
 4   1,7     |            way the loss of Europe's Christian memory and heritage, accompanied
 5   1,7     |            particular, its profound Christian soul, asserting the rights
 6   1,7     |          prestigious symbols of the Christian presence, yet with the slow
 7   1,8     |                     8. This loss of Christian memory is accompanied by
 8   1,9     |             the contribution of the Christian religion which marked its
 9   1,10(19)|             of the Water of Life. A Christian Reflection on the New Age,
10   1,11    |          life and structures of the Christian community.~A community of
11   1,12    |        fidelity to the humanist and Christian traditions of our continent,
12   1,13    |           the many witnesses to the Christian faith who lived in the last
13   1,13    |            soul and summit of every Christian celebration. Finally, martyrs
14   1,15    |            service of others, and a Christian life marked by Gospel radicalism
15   1,15    |           opportunities for genuine Christian living and a place for authentic
16   1,19    |             This is the core of the Christian faith, and it can still
17   1,19    |             fully manifested in the Christian tradition. Such an acknowledgment
18   1,20    |           In their self-reflection, Christian communities need to appreciate
19   1,21    |       eschatological thrust.38 True Christian hope, in fact, is theological
20   2,24    |             down the centuries. The Christian faith has shaped the culture
21   2,25    |           revitalizing her original Christian roots.47~Showing the true
22   2,29    |   evangelization.~Advancing towards Christian unity~
23   2,30    |              In the conviction that Christian unity corresponds to the
24   2,34    |             their leadership of the Christian community, they make present
25   2,37    |           and in the shaping of its Christian identity.66 This role must
26   2,39    |         issue for the future of the Christian faith in Europe and, in
27   2,40    |            objectives of the entire Christian community”.71 It is also
28   2,41    |          called to testify that the Christian faith constitutes the only
29   2,41    |             the work carried out by Christian lay persons, often in the
30   2,42    |            hope. The history of the Christian community demonstrates that
31   3,46    |      children born into families of Christian tradition have not received
32   3,46    |          one of those traditionally Christian places which, in addition
33   3,47    |        secularist interpretation of Christian faith which is corrosive
34   3,47    |         crisis of conscience and of Christian moral practice.80 The great
35   3,47    |           in this Europe of ancient Christian tradition? This is an open
36   3,50    |            faith and for missionary Christian communities who testify
37   3,50    |      generations; and of building a Christian culture ready to evangelize
38   3,51    |          mature and personal faith, Christian communities need to work
39   3,52    |             unbreakable link to the Christian community in all its different
40   3,57    |          culture, with its profound Christian roots, and Muslim thought.104~
41   3,57    |           forbidden all exercise of Christian worship” 106 in countries
42   3,58    |     undertake the task of shaping a Christian mentality in ordinary life:
43   3,58    |         centrality of Christ and of Christian anthropology.~Today too,
44   3,59    |             sole means by which the Christian tradition can be presented
45   3,59    |             years of humanistic and Christian experience. Convinced of
46   3,60    |         rekindling of a humanism of Christian inspiration. When properly
47   3,61    |         them with a sound human and Christian formation.~Wherever many
48   3,62    |          capable of demonstrating a Christian approach to every sphere
49   3,64    |  evangelization is animated by true Christian hope when it is open to
50   3,65    |            the Church and for every Christian: in the careful study of
51   4,75    |            source and summit of the Christian life”,124 and finds there
52   4,77    |  recognition of the requirements of Christian moral law, so as to help
53   4,78    |         were the very breath of the Christian, should never be neglected.
54   4,79    |           goes to the very heart of Christian life; it offers a familiar
55   4,82    |           and by rest enriched with Christian joy and fellowship. It needs
56   5,85    |            the authentic meaning of Christian volunteerism. Born of and
57   5,85    |     continually nourished by faith, Christian volunteer work should combine
58   5,86    |            a necessary dimension of Christian existence and service to
59   5,94    |          renew my invitation to all Christian families living on this
60   5,96    |         European Bishops encourages Christian communities to become evangelizers
61   5,96    | evangelizers of life. It encourages Christian couples and families to
62   5,99    |             require the presence of Christian lay faithful who, by their
63   6,107   |           shape first of all in the Christian community, which is even
64   6,108   |            can be no doubt that the Christian faith belongs, in a radical
65   6,108   |           draws its values from its Christian heritage. More than a geographical
66   6,114   |     religious and in particular the Christian heritage of Europe. While
67   6,120   |            received the treasure of Christian faith. It has grounded your
68   6,121   |          confirmed by the fact that Christian inspiration is capable of
69 CON,124   |        nations” and is “helping the Christian people in the constant struggle