Chap.,  N.

 1 INT,4  |       give meaning to life and history and to continue on our way
 2 INT,5  |      experience their place in history, with all its questions
 3 INT,5  |         present and at work in history. ~ ~
 4   1,6  |       and the Last: in him all history finds its beginning, its
 5   1,6  |      activity throughout human history; he will come as the eschatological
 6   1,7  | patrimony entrusted to them by history. It is no real surprise,
 7   1,12 |     amid the contradictions of history, the presence of the Spirit
 8   1,14 |        who throughout Europe's history have lived lives of generous
 9   1,14 |        most difficult hours of history”.24~The parish and ecclesial
10   1,18 |       the human family and for history. Already in this life, and
11   1,18 |      the kingdom is at work in history and helps to build the city
12   1,19 | capable of promoting the life, history and culture of the different
13   1,19 |      of reference for life and history. Hence the need for a renewed
14   1,20 |       Only in him do humanity, history and the cosmos find their
15   2,23 |       of the Gospel throughout history~
16   2,24 |      that, in Europe's complex history, Christianity has been a
17   2,24 | inextricably bound up with its history, to the extent that Europe'
18   2,24 |       the extent that Europe's history would be incomprehensible
19   2,27 |     her midst and in all human history. He prolongs his mission
20   2,42 |        the Gospel of hope. The history of the Christian community
21   3    |    Revelation gives meaning to history~
22   3,44 |   capable of giving meaning to history and to human affairs: life
23   3,56 |       unique role in salvation history. As was already clear from
24   3,56 |      spread of antisemitism in history; forgiveness must be sought
25   3,58 |      to culture throughout the history of Europe, there is a need
26   3,64 |        unfaithful to their own history.117~The Gospel: a book for
27   4,66 |     God and the meaning of all history, takes place “on the Lord'
28   4,75 |      us on our journey through history and plants a seed of living
29   4,75 |   bearer of grace within human history. It opens us to the future
30   5,97 |       from withdrawing us from history, intensifies our concern
31   5,97 |    impossible to create within history a perfect social order,
32   5,98 |        humanity, as the recent history of Europe sadly attests.163~
33   6    |       2)~The newness of God in history~
34   6,106|      renews and transforms her history.~
35   6,107|     society at every moment of history and in every place on earth,
36   6,108|                       108. The history of the European continent
37   6,109|    give new impetus to its own history, Europe must “recognize
38   6,111|       has not lacked, European history itself demands this: “Europe
39   6,112|    Europe handed down to us by history has witnessed the rise,
40   6,121|       the vicissitudes of your history, yesterday and today, it
41 CON,122|       Church's journey through history is accompanied by “signs”
42 CON,123|       dragon she reads her own history ever anew. The woman who
43 CON,123|     continues throughout human history. And by her ecclesial identification
44 CON,125|     her own journey and all of history. Today too Mary helps us
45 CON,125|       we carry out our work in history,~certain that the Father'