Chap.,  N.

 1   1,7      |          increasingly difficult in a social and cultural setting in
 2   1,7      |              and threatened. In many social settings it is easier to
 3   1,7      |       whereas belief needs a sort of social legitimization which is
 4   1,11     | evangelization, also with regard for social and political realities;
 5   1,14     |           and their professional and social lives? “All of them like '
 6   1,19     |             in Europe today, such as social disintegration and the loss
 7   2,38     |             present-day cultural and social face of Europe.67 The demand
 8   2,41     |          vast frontiers of politics, social life, the economy, culture,
 9   2,41     |        particularly the study of her social doctrine, ought to be able
10   3,46     |        continent too, there are vast social and cultural areas which
11   3,50     |            from a faith supported by social tradition, important as
12   3,57     |             the part of individuals, social groups and every human power”.107~ ~
13   3,58     |             families, in schools, in social communications, in cultural
14   3,63     |           importance of the means of social communication, the Church
15   3,63     |              of local instruments of social communications be neglected,
16   3,63     |         involved in the processes of social communications, in order
17   3,63     |             who work in the field of social communications, letting
18   3,63(115)|               Pontifical Council for Social Communications, Ethics in
19   3,63(115)|            Communications, Ethics in Social Communications, Vatican
20   4,77     |        lately arisen in personal and social morality. Furthermore, they
21   4,81     |           educational, spiritual and social components which can help
22   5,86     |              economic, cultural, and social status, and helping them
23   5,87     |             the human person also in social and economic relations. ~
24   5,90     |        unusual force. Many cultural, social and political factors are
25   5,94     |             for the establishment of social relations lived out in love
26   5,95     |            detached from any form of social responsibility. This is
27   5,96     |              housing, employment and social services suitable for favouring
28   5,97     |             within history a perfect social order, we know that God
29   5,98     |            be played by the Church's social teaching. Through this teaching
30   5,98     |            of its civilization. This social doctrine arises from the
31   5,98     |             involving individual and social life. By the body of principles
32   5,98     |             sets forth, the Church's social doctrine helps lay solid
33   5,98     |          political life, but also of social justice and peace, this
34   5,99     |           human person, the Church's social doctrine is also capable
35   5,102    |       legitimately received into the social and cultural fabric of the
36   6,111    |              not merely economic but social and cultural as well.~There
37   6,111    |           means for their growth and social organization, and to build
38   6,113    |            human rights and the 1961 Social Charter. Connected to them
39   6,113    |               by means of political, social, juridic and cultural cooperation,
40   6,114    |          first place, of the various social bodies. It is important
41   6,114    |          states recognize that these social bodies also include Churches
42   6,117    |             to the principles of her social teaching, the engagement
43   6,117    |            the shaping of a European social order which is increasingly
44   6,119    |               spiritual, ethical and social dialogue.188 Indeed, “in