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| John Paul II Ecclesia in Europa IntraText - Concordances (Hapax - words occurring once) |
Chap., N.
1 5,101 | 101. The phenomenon of migration 2 5,102 | 102. There is also a need for 3 5,103 | 103. On her part, the Church 4 5,104 | 104. The appeal to exercise 5 5,105 | 105. Church in Europe, welcome 6 6,106 | 106. The Gospel of hope resounding 7 6,107 | 107. This newness begins to 8 6,108 | 108. The history of the European 9 6,109 | 109. In the process of transformation 10 6,110 | 110. The European Union continues 11 6,111 | 111. Saying “Europe” must be 12 6,112 | 112. Europe must moreover become 13 6,113 | 113. In the work of creating 14 6,114 | 114. Together with the Synod 15 6,115 | 115. The European institutions 16 6,116 | 116. Europe needs a religious 17 3,60(112) | 1999), 12: AAS 91 (1999), 1168.~ 18 6,117 | 117. In her relations with public 19 6,118 | 118. The Europe which must be 20 6,119 | 119. The strengthening of union 21 6,120 | 120. Europe needs to make a 22 6,121 | 121. Do not be afraid! The Gospel 23 CON,122 | 122. The Church's journey through 24 CON,123 | 123. This is the certainty which 25 CON,124 | 124. The whole Church, then, 26 CON,125 | 125. In this contemplation, 27 6,116 | build it labour in vain” (Ps 127:1). For Europe to be built 28 2,25(46) | Insegnamenti, XXII/1 (1999), 1276.~ 29 3,51(91) | 1979), 21: AAS 71 (1979), 1294-1295.~ 30 3,51(91) | 21: AAS 71 (1979), 1294-1295.~ 31 INT,1(3) | 1998), 3-4: AAS 91 (1999), 132, 133.~ 32 INT,1(3) | 3-4: AAS 91 (1999), 132, 133.~ 33 6,119(189)| Insegnamenti XIV/2 (1991), 1330.~ 34 1,22(44) | the Catholic Church, Nos. 1373-1374.~ 35 1,22(43) | Tractatus VI, cap. I, 7: PL 35, 1428; Saint John Chrysostom, 36 2,25(47) | Insegnamenti XX/1 (1997), 1496-1497.~ 37 2,25(47) | Insegnamenti XX/1 (1997), 1496-1497.~ 38 3,54(97) | Insegnamenti XIX/1 (1996), 1571.~ 39 INT,2(5) | Insegnamenti XIX/1 (1996), 1599-1600. ~ 40 INT,2(5) | Insegnamenti XIX/1 (1996), 1599-1600. ~ 41 1,22(41) | DS 1651; cf. cap. 3: DS 1641.~ 42 1,22(41) | Eucharistia, can. 1: DS 1651; cf. cap. 3: DS 1641.~ 43 2,27(49) | 1988), 27: AAS 80 (1988), 1718.~ 44 6,120(190)| 1999), 3: AAS 92 (2000), 174-175.~ 45 6,120(190)| 3: AAS 92 (2000), 174-175.~ 46 INT,3(9) | 1999), 1: AAS 92 (2000), 177. ~ 47 6,113 | were signatories to the 1950 European Convention for 48 6,113 | fundamental human rights and the 1961 Social Charter. Connected 49 3,54(98) | VI, Letter of 13 January 1970: Tomos Agapis, Rome-Istanbul, 50 3,54(98) | Tomos Agapis, Rome-Istanbul, 1971, 610-611; cf. John Paul 51 5,94(151) | Familiaris Consortio (22 November 1981), 17: AAS 74 (1982), 99- 52 6,120(191)| November 1982), 4: AAS 75 (1983), 330.~ 53 3,53(96) | Episcopal Conferences (16 April 1993), 1: AAS 86 (1994), 227.~ 54 3,51(90) | Cf. Propositiones 8, 1a-b; 6.~ 55 3,52(93) | Cf. Propositio 8,1c.~ 56 1,22 | Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16; 57 3,62(114) | Insegnamenti XXIII/2 (2000), 212.~ 58 2,24(45) | 1999), 1: AAS 92 (2000), 220.~ 59 3,53(96) | 1993), 1: AAS 86 (1994), 227.~ 60 1,13(22) | Insegnamenti XIX/2 (1996), 237; cf. Propositio 9. ~ 61 5,84(140) | 1979), 10: AAS 71 (1979), 274.~ 62 2,35(60) | Code of Canon Law, can. 277,1.~ 63 5,103(166)| 294 and 518; CCEO, canon 280 § 1.~ 64 3,55(100) | Ibid., 36; loc. cit., 281.~ 65 3,46(79) | 1990), 37: AAS 83 (1991), 282-286.~ 66 3,46(79) | 37: AAS 83 (1991), 282-286.~ 67 5,103(166)| 1969), 621-622; CIC, canons 294 and 518; CCEO, canon 280 § 68 4,74(122) | Cf. Propositio 15,2a.~ 69 3,55(99) | 1990), 55: AAS 83 (1991), 302.~ 70 6,120(191)| 1982), 4: AAS 75 (1983), 330.~ 71 6,111(174)| 1999), 17: AAS 92 (2000), 367-368.~ 72 6,111(174)| 17: AAS 92 (2000), 367-368.~ 73 2,35(59) | Oriental Churches, can. 373.~ 74 1,22(43) | Iudae, hom. I, 6: PG 49, 380C. ~ 75 6,119(188)| Cf. Propositio 39d.~ 76 3,47(81) | Cf. Propositio 3a.~ 77 3,46(78) | Cf. Propositio 3b.~ 78 2,41(72) | 1988), 7: AAS 81 (1989), 404.~ 79 2,42 | 42. The Church is very much 80 CON,123(192)| 1987), 47: AAS 79 (1987), 426.~ 81 2,43 | 43. For this to happen, however, 82 CON,124(193)| Ibid., 52: loc. cit., 432; cf. Propositio 40.~ 83 4,77(131) | 2002), 4: AAS 94 (2002), 435- 436.~ 84 4,77(131) | 4: AAS 94 (2002), 435- 436.~ 85 1,15(25) | 1988), 26: AAS 81 (1989), 439. ~ 86 3,45 | 45. The Gospel of hope, received 87 4,76(130) | 2002), 4: AAS 94 (2002), 456-457.~ 88 4,76(130) | 4: AAS 94 (2002), 456-457.~ 89 5,94(153) | 1988), 40: AAS 81 (1989), 469.~ 90 5,95(157) | 1995), 63: AAS 87 (1995), 473.~ 91 5,85(143) | 1995), 90: AAS 87 (1995), 503.~ 92 5,96(158) | Ibid., 95: loc. cit., 509.~ 93 5,103(166)| 622; CIC, canons 294 and 518; CCEO, canon 280 § 1.~ 94 3,56(102) | 1998, Ench. Vat., 1, Nos. 520-550.~ 95 3,54 | 54. The duty of fraternal and 96 3,56(102) | Ench. Vat., 1, Nos. 520-550.~ 97 3,56 | 56. It is rather a matter of 98 3,58 | 58. The proclamation of Jesus 99 5,94(154) | 1994), 7: AAS 87 (1995), 587.~ 100 3,60 | 60. Nor should we overlook 101 5,93(150) | Insegnamenti XXIII/2 (2000), 603.~ 102 3,54(98) | Agapis, Rome-Istanbul, 1971, 610-611; cf. John Paul II, Encyclical 103 3,54(98) | Rome-Istanbul, 1971, 610-611; cf. John Paul II, Encyclical 104 INT,2(6) | 2: Ench. Vat. 13, No. 619. ~ 105 5,103(166)| 16: AAS 61 (1969), 621-622; CIC, canons 294 and 518; 106 6,116(183)| Insegnamenti XXIII/2 (2000), 626.~ 107 6,111(172)| Insegnamenti, XXIII/2 (2000), 628.~ 108 3,64 | 64. A proclamation of Jesus 109 3,65 | 65. As I stepped through the 110 3,57(106) | 1985), 3: AAS 77 (1985), 650.~ 111 3,56(101) | 8: Ench. Vat., 13, Nos. 653-655; Second Special Assembly 112 3,56(101) | Ench. Vat., 13, Nos. 653-655; Second Special Assembly 113 3,57(103) | 9; Ench. Vat., 13, No. 656.~ 114 5,98(162) | 10: Ench. Vat. 13, Nos. 659-669.~ 115 4,66 | 66. The Gospel of hope, as 116 4,67 | 67. Despite the dechristianization 117 2,35(61) | 1967), 40: AAS 59 (1967), 673.~ 118 2,34(57) | 1992), 15: AAS 84 (1992), 679-680.~ 119 2,34(57) | 15: AAS 84 (1992), 679-680.~ 120 4,69 | 69. In the context of today' 121 4,75(126) | Insegnamenti XXIII/2 (2000), 697.~ 122 4,70 | 70. Certain signs point to 123 2,35(58) | Cf. ibid., 29, loc. cit., 703-705; Propositio 18.~ 124 2,35(58) | ibid., 29, loc. cit., 703-705; Propositio 18.~ 125 4,82(139) | 1998), 4: AAS 90 (1998), 716.~ 126 4,73 | 73. To this end a great effort 127 1,20(37) | 2000), 13: AAS 92 (2000), 754. ~ 128 1,22(39) | 2000), 16: AAS 92 (2000), 756-757. ~ 129 1,22(39) | 16: AAS 92 (2000), 756-757. ~ 130 2,27(49) | the Catholic Church, No. 773; John Paul II, Apostolic 131 6,113(178)| Insegnamenti, II/1 (1979), 796-799.~ 132 6,113(178)| Insegnamenti, II/1 (1979), 796-799.~ 133 3,62(113) | Cf. Propositio 7b-c.~ 134 1,22(39) | 1986), 7: AAS 78 (1986), 816; Congregation for the Doctrine 135 6,112(175)| 1991), 35: AAS 83 (1991), 837.~ 136 5,94(152) | 1991), 39: AAS 83 (1991), 842.~ 137 1,19(34) | 1991), 47: AAS 83 (1991), 852.~ 138 5,96(159) | Insegnamenti XVIII/1 (1995), 857.~ 139 5,89 | 89. Finally, it cannot be forgotten 140 2,40(71) | Insegnamenti XX/1 (1997), 917-918.~ 141 2,40(71) | Insegnamenti XX/1 (1997), 917-918.~ 142 5,93 | 93. Finally, the Church is 143 5,96 | 96. Given this state of affairs, 144 5,97 | 97. A charity which bears fruit 145 5,98 | 98. In building a city worthy 146 3,54(98) | 1995), 99: AAS 87 (1995), 980.~ 147 5,84 | visible the love of God who abandons no one. In the last analysis, 148 4,68 | even to the point of making aberrant decisions, such as joining 149 3,47 | the way for any number of aberrations. ~“When the Son of man comes, 150 5,95 | an act which remains an “abominable crime” 156 and which always 151 4,76 | sins followed by individual absolution. This encounter between 152 4,76 | of the priest. Collective absolutions are not an alternative way 153 1,21 | may have life, and have it abundantly” (Jn 10:10). He shows us 154 5,101 | with a firm suppression of abuses.~ 155 4,79 | aimed at helping them to accent those elements which authentically 156 2,42 | relating with others and of accepting those who are different. 157 5,95 | eugenic intention which accepts selective abortion”.157~ 158 5,91 | the presence of Jesus who accompanies and sustains them with the 159 3,51 | programmes for spiritual accompaniment and for the rediscovery 160 CON,125 | continent:~Mary, Mother of hope,~accompany us on our journey!~Teach 161 2,32 | inculturation which they have accomplished in their proclamation of 162 2,42 | education, catechesis, the accomplishment of great charitable works, 163 3,58 | sciences and technological achievements in European culture and 164 6,113 | This body has the aim of achieving greater political, economic 165 1,19 | culture. Yet it must be acknowledged that these inspiring principles 166 CON,125 | which, nourished by hope, acknowledges the saving and merciful 167 6,109 | those fundamental values, acquired through a decisive contribution 168 | across 169 4,74 | in them Christ himself is acting through the Holy Spirit, 170 5,96 | united ethical effort to activate a great campaign in support 171 2,27 | context where a temptation to activism is also attractive at the 172 3,51 | at proposing a catechesis adapted to the varying spiritual 173 5,87 | society. To this can be added the problems connected with 174 3,52 | contemporary culture, to adhere faithfully to the Magisterium 175 1,14 | them like 'living stones' adhering to Christ 'the cornerstone', 176 4,76 | not an alternative way of administering the Sacrament of Reconciliation.130~ 177 3,57 | own religion the only one admitted and promoted. The human 178 3,62 | situations of children, adolescents and young adults. It will 179 6,113 | perfected by the eventual adoption of a common fundamental 180 3,62 | children, adolescents and young adults. It will also be necessary 181 2,25 | systems of law and, not least, advanced the dignity of the person 182 2,39 | turn, for the spiritual advancement of the very peoples who 183 2,29 | path of evangelization.~Advancing towards Christian unity~ 184 1,19 | acknowledgment is to everyone's advantage. ~The Church “is not entitled 185 INT,2(4) | Letter Tertio Millennio Adveniente (10 November 1994), 38: 186 2,43 | demeaning portrayal of women in advertising and against the scourge 187 2,24(45) | Paul II, Motu Proprio Spes Ædificandi (1 October 1999), 1: AAS 188 3,47 | life; some people have been affected by the spirit of an immanentist 189 6,118 | for the strengthening of affective and effective collegiality 190 2,42 | which eclipses the areas of affectivity and emotional life, the 191 6,109 | can be summarized in the affirmation of the transcendent dignity 192 5,96 | place where every person is affirmed in his or her incomparable 193 6,121 | 121. Do not be afraid! The Gospel is not against 194 3,64 | continents, particularly Asia and Africa, still look to the Churches 195 3,54(98) | of 13 January 1970: Tomos Agapis, Rome-Istanbul, 1971, 610- 196 6,111 | which makes the poor the agents of their own development 197 1,10 | themselves also in forms of aggression and violence.20~Signs of 198 1,7 | easier to be identified as an agnostic than a believer. The impression 199 1,17 | the part of all. I readily agree with some of the observations 200 6,110 | consist above all in an agreement about the values which must 201 5,89 | bodies of water, made the air unbreathable, upset hydro-geological 202 2,25(47) | Departure Ceremony at Krakow Airport (10 June 1997), 4: Insegnamenti 203 2,36 | mention deacons, who share, albeit to a different degree, in 204 6,121 | believers and non- believers alike, to blaze new trails leading 205 4,78 | in the Sacrament of the Altar.133 In both personal and 206 4,76 | Collective absolutions are not an alternative way of administering the 207 5,96(159) | Paul II, Address to the new Ambassador of Norway to the Holy See ( 208 4,79 | needed in order to prevent ambiguities in certain of its manifestations, 209 3,47 | The great values which amply inspired European culture 210 6,116 | If it is to be “new”, by analogy with what is said about 211 INT,4 | While taking seriously the analyses of the complexity characterizing 212 5,84 | abandons no one. In the last analysis, it means giving those who 213 INT,2 | 2000,4 its purpose was to analyze the situation of the Church 214 3,44 | open in the hand of the angel who is standing on the sea 215 CON,122 | down to the earth, and his angels were cast down with him” ( 216 1,8 | fruits of this existential anguish include, in particular, 217 3,64 | same missionary ardour must animate the Church in Europe today. 218 3,64 | work of evangelization is animated by true Christian hope when 219 INT,2 | as I emphasized when I announced its convocation on 23 June 220 1,15 | situations of dispersion and anonymity typical of large modern 221 4,71 | lived as proclamation and anticipation of our future glory, the 222 3,56 | the growth and spread of antisemitism in history; forgiveness 223 1,9 | the impression of “silent apostasy” on the part of people who 224 1,13 | to the exhortation of the Apostle Peter, their example shown 225 1,15 | devoted to prayer and the apostolate and in various youth communities, 226 4,80 | of self, even at times of apparent powerlessness. In this way 227 INT,5 | to believers: beyond all appearances, and even if its effects 228 3,58 | scientific knowledge and its applications, pointing out the insufficiency 229 2,41 | suitable lay persons to apply their faith in temporal 230 5,104 | the sympathy of one who appreciates every positive element, 231 1,19 | that truth, prevent us from appreciating and entering into the mystery 232 6,112 | marketplace needs to be “appropriately controlled by the forces 233 4,72 | renewal, far from depending on arbitrary actions, consists of constantly 234 3,60 | painting, sculpture and architecture, because she “must make 235 3,64 | world.~The same missionary ardour must animate the Church 236 1,21 | action and by convincing arguments how the new Europe needs 237 3,62 | unceasingly causes new energies to arise. I have met them during 238 4,77 | issues which have lately arisen in personal and social morality. 239 CON,122 | prevail, so great is his arrogance before the defenceless and 240 1,10 | or with the imaginary and artificial euphoria produced by drugs, 241 3,60(112) | John Paul II, Letter to Artists (14 April 1999), 12: AAS 242 3,60 | with those engaged in the arts.111 The Church in fact needs 243 3,64 | continents, particularly Asia and Africa, still look to 244 INT,5 | of their reflections and asked me to offer to the pilgrim 245 2,27 | can appear that Christ is asleep and leaves his barque to 246 2,39 | shortage of seminarians and aspirants to religious life, especially 247 2,37 | can make thanks to their aspiration to transform the world from 248 6,121 | lasting hope to which you aspire. This hope is grounded in 249 4,76 | of the hopelessness that assails many people today is found 250 1,7 | profound Christian soul, asserting the rights of the peoples 251 3,58 | needed is a calm critical assessment of the current cultural 252 5,91 | necessary to encourage, assist and support families, both 253 2,30 | Communities need to “be assisted and encouraged to see the 254 6,113 | is in many ways decisive. Associated with and operating principally 255 1,19 | loved us so much that he assumed our human nature in all 256 3,57 | one can understand the astonishment and the feeling of frustration 257 3,47 | agnosticism and practical atheism are spreading and serve 258 3,54 | to Ecumenical Patriarch Athenagoras I: “May the Holy Spirit 259 5,89 | upset hydro-geological and atmospheric systems and caused the desertification 260 4,82 | Lord's day against every attack and making every effort 261 3,56 | Rom 11:29) 101 and has attained definitive fullness in Christ. ~ 262 5,99 | disposed to working for the attainment of the common good. This 263 1,9 | this loss of hope is an attempt to promote a vision of man 264 5,98 | history of Europe sadly attests.163~ 265 2,40 | indifferent, how can they attract young people to imitate 266 1,10 | millenarianism, with the attraction of oriental philosophies, 267 4,75(126) | Address at the General Audience (25 October 2000), 2: Insegnamenti 268 1,22(43) | Cf. Saint Augustine, In Ioannis Evangelium, 269 1,19 | to respect the legitimate autonomy of the civil order.34 Nevertheless, 270 6,116 | human effort will be of no avail unless it is accompanied 271 6,111 | return for the resources made available. Rather, it must express 272 3,65 | world, points to the task awaiting the Church of our Continent 273 4,69 | immediate, the task that awaits the Church in Europe is 274 2,29 | of one's sins will surely awaken within the community the 275 1,15 | one Spirit finds ways of awakening renewed dedication to the 276 2,31 | of gifts which the Spirit awakens in every Church; it should 277 6,106 | fully understood against the backdrop of the old things, made 278 3,47 | consists not so much in baptizing new converts as in enabling 279 2,27 | is asleep and leaves his barque to be tossed by the tumultuous 280 2,23 | his presence, are becoming bearers of hope for humanity.~The 281 2,29 | to present to all a more beautiful and credible face, a clearer 282 | became 283 3,45 | in a vision to Paul and begged him: “Come over to Macedonia 284 | begin 285 3,61 | continue the journey already begun and the need to share their 286 4,69 | oppressed by consumeristic behaviour, easily falling prey to 287 | behind 288 1,9 | inalienable rights of all human beings. At times the signs of a 289 1,7 | identified as an agnostic than a believer. The impression is given 290 1,14 | Jesus promised: 'He who believes in me will also do the works 291 6,120 | But this heritage does not belong just to the past; it is 292 2,40 | promoting vocations, it is beneficial to explain to the laity 293 4,82 | day meant for man, to the benefit of all society. Indeed, 294 6,111 | given with an eye to the benefits to be received in return 295 INT,1 | Christ and to his Church”.3 Bequeathing to us the joy of a living 296 INT,2 | at the Olympic Stadium in Berlin.5~The synodal Assembly had 297 2,25 | conception of man Europe drew the best of its humanistic culture, 298 3,45 | disappoint. This hope has been bestowed on you as a gift which must 299 3,64 | European context alone would betray symptoms of a disturbing 300 3,65 | Christ' ”.118 May the Holy Bible continue to be a treasure 301 3,56 | of the relationship which binds the Church to the Jewish 302 1,8 | the diminishing number of births, the decline in the number 303 2,36 | under the leadership of the Bishop and his presbyterate, the “ 304 6,121 | non- believers alike, to blaze new trails leading to a “ 305 1,8 | often presented as something bleak and uncertain. The future 306 4,75 | salvation: “in the most blessed Eucharist is contained the 307 4,70 | becomes a foretaste of final blessedness and a sharing in the glory 308 5,97 | order, we know that God blesses every sincere effort to 309 5,87 | Europe represents a grave blight on society. To this can 310 6,112 | which have again led to bloodshed on the continent of Europe, 311 3,45 | Gospel of hope, be your boast and your whole life. Carry 312 3,53 | at proclaiming together, boldly and faithfully, the name 313 6,118 | it leads to more durable bonds between the Churches in 314 6,112 | to build peace within its borders and throughout the world. 315 2,24 | Continent and is inextricably bound up with its history, to 316 2,23 | adorned with fine linen, bright and pure (cf. Eph 5:27; 317 2,28 | Rom 5:5), will be a more brilliant reflection of the Trinity, 318 5,83 | charity which evangelizes, a broad gamut of commitments in 319 5,101 | demands this: we need to broaden our gaze to embrace the 320 5,105 | 14), in him whose death broke down the walls of enmity ( 321 5,93 | regard to the large number of broken families, the Church feels 322 INT,1(3) | John Paul II, Bull Incarnationis Mysterium ( 323 5,90 | family.147 She sees this as burning need, for she knows that 324 5,87 | political life, unions and business.144 This dialogue should 325 3,58 | sickness. What is needed is a calm critical assessment of the 326 2,27 | the Gospel episode of the calming of the tempest (cf. Mk 4: 327 5,96 | effort to activate a great campaign in support of life. All 328 6,110 | s integration, it is of capital importance to remember that 329 3,65 | every Christian: in the careful study of God's word we will 330 4,79 | popular piety should be carefully evaluated through a pastoral 331 1,22 | actions of Christ which he carries out at the hands of men.43~ 332 3,51(91) | II, Apostolic Exhortation Catechesi Tradendae (16 October 1979), 333 3,49 | deacons, consecrated persons, catechists and teachers of religion: “ 334 3,54(97) | of the Word in Paderborn Cathedral (22 June 1996), 5: Insegnamenti 335 3,65 | Bishops in the different cathedrals of the world, points to 336 1,7 | hearts of its peoples, often causing disappointment”.14~Among 337 5,103(166)| CIC, canons 294 and 518; CCEO, canon 280 § 1.~ 338 1,19 | the contributions of the Celtic, Germanic, Slav and Finno-Ugric 339 2,24 | Christianity has been a central and defining element, established 340 3,48 | forms, must be increasingly centred on the person of Jesus and 341 2,25(47) | Address during the Departure Ceremony at Krakow Airport (10 June 342 1,7 | the sap of Christianity.~Certainly Europe is not lacking in 343 1,7 | that faith is constantly challenged and threatened. In many 344 2,28 | the Trinity, as well as a challenging sign which invites belief ( 345 2,40 | European continent, since “changed historical and cultural 346 5,88 | committed work of hospital chaplains, members of volunteer associations 347 6,111 | the creativity which is characteristic of the human person and 348 2,38 | its starting-point several characteristics of the present-day cultural 349 INT,4 | analyses of the complexity characterizing the Continent, the Synod 350 2,33 | of everyone. Whatever the charism and ministry of each individual, 351 5,92 | of helping them to live chastely as they prepare for this 352 5,95 | also through the use of chemical-pharmaceutical preparations which make 353 2,35 | eloquent sign which needs to be cherished as a precious good for the 354 2,31 | dialogue represents one of the chief concerns of the Church, 355 CON | Woman, the Dragon and the Child~ 356 3,62 | encouraged to make demanding choices in their following of Jesus, 357 2,40 | people in particular to choose a life rooted in Christ 358 3,63 | attention should be given to choosing properly trained persons 359 INT,2 | compelling force. The theme chosen for the new synodal Assembly 360 1,22(43) | PL 35, 1428; Saint John Chrysostom, In Proditionem Iudae, hom. 361 5,88 | volunteer associations and Church-associated health care institutions, 362 5,103(166)| AAS 61 (1969), 621-622; CIC, canons 294 and 518; CCEO, 363 1,15 | typical of large modern cities or in areas which are rural 364 5,99 | various responsibilities in civic life, the economy, culture, 365 5,93 | faithful who are divorced and civilly remarried. They are not 366 2,29 | abandon every temptation to claim rights of primogeniture 367 6,106 | 21:5), and, as a further clarification: “It is done!” (Rev 21:6). 368 2,24 | the firm foundation of the classical heritage and the multiple 369 5,93 | to them all her maternal closeness”.150~ 370 1,8 | tensions, a selfishness that closes individuals and groups in 371 1,7 | the third millennium are clouding the horizon of the European 372 2,35(61) | Encyclical Letter Sacerdotalis Coelibatus (24 June 1967), 40: AAS 373 3,57 | should be immune from coercion on the part of individuals, 374 2,36 | brother priests, in generous collaboration with those in consecrated 375 INT,2 | held in 1991, following the collapse of the walls, on the theme: “ 376 4,76 | ministry of the priest. Collective absolutions are not an alternative 377 3,53 | significant expression of the collegial sentiment linking the Bishops 378 6,118 | affective and effective collegiality and of hierarchical communion”. 379 5,101 | law and must therefore be combined, when necessary, with a 380 2,26 | to feel that the Lord's command and call is addressed to 381 4,79 | secularizing influences, crass commercialization or even the risk of superstition, 382 5,89 | the Gospel of hope means committing ourselves in new ways to 383 5,90 | relationships as if they were comparable to legitimate marriages; 384 3,57 | Islam and enabled to draw comparisons with their own faith. Such 385 INT,2 | once more emerged with compelling force. The theme chosen 386 1,11 | baptized in the variety and complementarity of their gifts and their 387 6,114 | desirable especially that three complementary elements should be recognized: 388 2,40 | life rooted in Christ and completely dedicated to the Church.70~ 389 1,6 | order to bring all things to completion (cf. Rev 14:15- 16; 22:20). ~ ~ 390 INT,4 | seriously the analyses of the complexity characterizing the Continent, 391 CON,124 | and sharing in the many complicated problems which today beset 392 4,81 | educational, spiritual and social components which can help people to 393 1,19 | Christ, or a failure to comprehend that truth, prevent us from 394 2,23 | of an earlier faith, and compromise with the “logic” of the 395 5,93 | demands. The Church, while not concealing from them the truth about 396 1,11 | for pastoral activity; the concentration of the Church on her spiritual 397 3,63 | aspects and initiatives concerning this communication. Nor 398 5,83 | comes to her from the Lord, concretely “lives” it.~In order to 399 3,57 | Europe, this “needs to be conducted prudently, with clear ideas 400 2,29 | our mistakes, sincerely confess our slowness to believe, 401 1 | the source of all hope~Confessing our faith~ 402 6,117 | calling for a return to the confessional state. She likewise deplores 403 6,121 | fruitful inspiration. ~Be confident! In the Gospel, which is 404 2,34 | Sacrament of Orders which configures them to Christ the Head 405 5,85 | charity must extend beyond the confines of ecclesial communities 406 2,34 | Bishops and priests must conform their whole life and all 407 5,105 | the Beatitudes, constantly conformed to Christ (cf. Mt 5:1-12). ~ 408 4,79 | areas of Europe through confraternities, pilgrimages and processions 409 5,87 | There is a need, then, to confront the challenge of unemployment, 410 3,50 | faith capable of critically confronting contemporary culture and 411 2,40(71) | the Participants in the Congress on the Theme “New Vocations 412 1,18 | becomes salvific, life will conquer death, creation will share 413 1,16 | they generate new forms of consecration. Above all, they promote 414 3,58 | man himself. Furthermore, considering the great importance of 415 6,110 | dimensions; rather, it must consist above all in an agreement 416 3,62 | more organic structure and consistency, and to be patiently concerned 417 1,19 | and for this reason she consistently desires to respect the legitimate 418 4,80 | becomes a life filled with the consolations of God, with which we, in 419 2,25 | thus helped to spread and consolidate those values which have 420 1,19 | capable of harmonizing, consolidating and promoting them. This 421 6,118 | following the process of consolidation and enlargement of the European 422 1,17 | the Lord for the great and consoling sign of hope which is the 423 4,79 | find expression in a way consonant with the Church's liturgy 424 5,94(151) | Apostolic Exhortation Familiaris Consortio (22 November 1981), 17: 425 5,95 | life, and led to a kind of conspiracy against life. Sadly, among 426 5,90 | political factors are in fact conspiring to create an increasingly 427 5,83 | are the result of effort, constancy, endurance in trial and 428 INT,5 | recurring temptation to construct the city of man apart from 429 3,58 | initiatives, is called to be constructive in her approach to scientific 430 4,69 | transcendence, oppressed by consumeristic behaviour, easily falling 431 5,103 | traditions. To this end, contacts should be encouraged between 432 4,69 | to it with conviction and contagious joy. Celebrate the salvation 433 5,95 | many European countries contain legislation permitting an 434 INT,1 | Synod a second time and contemplated Jesus Christ, alive in his 435 2,27 | for communities which, by contemplating and imitating the Virgin 436 4,67 | Christians who experience contemplative silence, faithfully take 437 3,49 | and inspiration”.86~Our contemporaries “listen more willingly to 438 3,44 | so as to understand its contents. In the confusion of human 439 4,72 | much remains to be done. Continual renewal and constant training 440 1,8 | concept of the family, the continuation or resurfacing of ethnic 441 6,117 | European institutions, in continuity with her tradition and in 442 5,105 | poverty, both old and new.~Continuously purified by the Father's 443 2,34 | situation to be a sign of contradiction and of hope for a society 444 1,12 | perceive, even amid the contradictions of history, the presence 445 4,68 | and superficial, or even contradictory, in the very persons who 446 6,106 | earth, the new Jerusalem, in contrast to the old heaven and earth, 447 6,112 | needs to be “appropriately controlled by the forces of society 448 5,101 | have the responsibility of controlling waves of migration with 449 6,113 | signatories to the 1950 European Convention for the safeguarding of 450 3,57 | to establish a fraternal conversation with their members who live 451 4,78 | God there arises that true converse which finds expression in 452 3,47 | so much in baptizing new converts as in enabling those already 453 6,114 | their statutes and proper convictions; respect for the specific 454 INT,2 | emphasized when I announced its convocation on 23 June 1996, at the 455 5,97 | future Kingdom. It therefore cooperates in promoting the authentic 456 5,96 | fidelity to their mission as cooperators with God in the generation 457 2,29 | acknowledge, maximize and coordinate their charisms and their 458 6,118 | sharing of information and coordinates the pastoral initiatives 459 2,28 | love; they should create cordial relationships, communication, 460 1,14 | adhering to Christ 'the cornerstone', have built Europe as a 461 6,117 | contribute – with respect for the correct dynamics of democracy and 462 2,28 | esteem, acceptance and mutual correction (cf. Rom 12:10; 15:7-14), 463 3,47 | practices, but they fail to correspond to a real acceptance of 464 3,47 | Christian faith which is corrosive and accompanied by a deep 465 1,20 | humanity, history and the cosmos find their definitively 466 3,56 | Christians who, sometimes at the cost of their lives, helped and 467 5,90 | accept a definition of the couple in which difference of sex 468 6,113 | left their a mark on the course of historical events without 469 2,27 | Church a stream of new life coursing through the life of humanity 470 6,113 | to them is the European Court of Human Rights. These two 471 5,95 | result is the spread of covert, or even openly practised 472 1,16 | evangelical life. They are a cradle for different vocations, 473 4,79 | secularizing influences, crass commercialization or even 474 2,25 | artistic and intellectual creations, created systems of law 475 5,89 | more in harmony with the Creator's plan.~The truth about 476 5,96 | generation and education of new creatures. It values every generous 477 2,30 | essential today for greater credibility in evangelization and the 478 5,95 | which remains an “abominable crime” 156 and which always constitutes 479 1,8 | grave phenomenon of family crises and the weakening of the 480 3,50 | have a faith capable of critically confronting contemporary 481 5,89 | failing in his mission of cultivating and caring for the land 482 1,10 | spirituality and with the different currents of the New Age movement.19~ 483 1,9 | pragmatism – and even a cynical hedonism – in daily life”.16 484 2,34(57) | Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 15: 485 4,74 | order to respond to two dangers: on the one hand, certain 486 6,112 | forms of nationalism which darkened the hopes of individuals 487 CON,125 | plan will be fulfilled.~Dawn of a new world,~show yourself 488 6,118 | gifts, which in this last decade has had significant expressions, 489 CON,122 | the Devil and Satan, the deceiver of the whole world” (Rev 490 4,67 | 67. Despite the dechristianization of vast areas of the European 491 3,44 | affairs, no one is able to declare the unfolding of the future 492 6,115 | institutions have as their declared purpose the defence of the 493 4,66 | Rev 22:16-20). She thus declares that salvation comes from 494 5,95 | 95. The growing age and declining population in various European 495 5,97 | above. This duty in no way decreases, but rather increases, the 496 4,75(123) | Vatican Ecumenical Council, Decree on the Ministry and Life 497 1,22(41) | Ecumenical Council of Trent, Decretum De ss. Eucharistia, can. 498 CON,122 | reason for fear, since his defeat has already taken place. ~ 499 CON,122 | his arrogance before the defenceless and suffering woman. Yet 500 5,98 | which make it possible to defend the moral structure of freedom, 501 5,105 | attitude of Christ, who always defended the truth yet still showed 502 5,89 | safeguarding natural habitats, defends the quality of the life