| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| John Paul II Ecclesia in Europa IntraText - Concordances (Hapax - words occurring once) |
Chap., N.
503 5,90 | attempts are made to accept a definition of the couple in which difference 504 1,20 | and the cosmos find their definitively positive meaning and receive 505 3,61 | recognized in differing degrees, for the absolute; we see 506 1,17 | expressed by the Fraternal Delegates, that this journey – despite 507 2,43 | measures be taken against the demeaning portrayal of women in advertising 508 6,112 | of Europe, have once more demonstrated to everyone how fragile 509 2,42 | the Christian community demonstrates that women have always had 510 5,90 | indissolubility is increasingly denied; demands are made for the 511 6,108 | historical concept, which denotes a reality born as a continent 512 5,104 | inconsistent with the Gospel and denounce it forcefully.~ 513 5,105 | God, never grow weary of denouncing injustice in all its forms. 514 2,43 | failed to raise her voice in denunciation of injustice and the violence 515 INT,4 | the unity that, without denying the differences derived 516 2,25(47) | Paul II, Address during the Departure Ceremony at Krakow Airport ( 517 5,105 | all forms of hindrance and dependency, be poor yourself and a 518 6,111 | wealth of nations too is dependent”.174~ 519 4,72 | True renewal, far from depending on arbitrary actions, consists 520 5,96 | European civilization greatly depends on the resolute defence 521 6,117 | confessional state. She likewise deplores every type of ideological 522 4,82 | society. Indeed, were Sunday deprived of its original meaning 523 3,47 | which clearly reveals the depth and the drama of one of 524 INT,4 | denying the differences derived from historical situations 525 5,83 | can thus be read as the description of a Church which, even 526 5,89 | atmospheric systems and caused the desertification of vast areas.~In this case 527 3,44 | salvation, his detailed design for all things, for persons, 528 6,114 | institutions, I consider it desirable especially that three complementary 529 3,61 | needing to be purified and desirous of following the Lord; we 530 2,24 | Christians and the gradual detachment of cultures from the horizon 531 3,44 | creation and salvation, his detailed design for all things, for 532 5,95 | the service not of early detection and possible treatment but 533 5,87 | marketplace but resolutely determined to safeguard the dignity 534 5,89 | Gen 2:15), man has in fact devastated woodlands and plains in 535 4,68 | Europe a vague and at times deviant religiosity. Its signs are 536 CON,122 | serpent, who is called the Devil and Satan, the deceiver 537 1,15 | associations, in groups devoted to prayer and the apostolate 538 CON,124 | nations of the continent, devotion to Mary is very strong and 539 3,47 | repeated, especially in devotional practices, but they fail 540 4,79 | God. An example of such devotions is surely the Holy Rosary. 541 3,65 | Church (cf. Rev 10:8). Let us devour it (cf. Rev 10:9), so that 542 3,46 | responsibility of making a courageous diagnosis which will make it possible 543 5,95 | incorrect use of prenatal diagnostic techniques, which are placed 544 2,36 | and his presbyterate, the “diakonia” of liturgy, word and charity.65 545 1,13 | Christ and are ready to die for him in the conviction 546 4,82(139) | Paul II, Apostolic Letter Dies Domini (31 May 1998), 4: 547 5,90 | definition of the couple in which difference of sex is not considered 548 3,61 | their thirst, recognized in differing degrees, for the absolute; 549 4,79 | popular piety.136 Widely diffused in different areas of Europe 550 1,9 | development and its universal diffusion. We are witnessing the emergence 551 2,27(49) | Apostolic Letter Mulieris Dignitatem (15 August 1988), 27: AAS 552 3,57(107) | Declaration on Religious Freedom Dignitatis Humanae, 2.~ 553 6,110 | geographic and economic dimensions; rather, it must consist 554 1,8 | include, in particular, the diminishing number of births, the decline 555 6,118 | intense communion among Dioceses and the national Episcopal 556 6,106 | husband” (Rev 21:2) is a direct reference to the mystery 557 3,51 | exercise of charity are directed to building up and sustaining 558 1,6 | beginning, its meaning, its direction and its fulfilment. In him 559 6,121 | light which illumines and directs your way; it is the strength 560 2,30 | progress in resolving the disagreements which continue to divide 561 3,63 | cultures to avoid their disappearance within the majority, protection 562 1,7 | its peoples, often causing disappointment”.14~Among the aspects of 563 4,67 | involved. Moreover, we can discern examples of a “popular holiness” 564 2,40 | variety of vocations can be discerned, accepted and nurtured; 565 INT,4 | lived with evangelical discernment, also led to a growing awareness 566 5,84 | force in the heart of every disciple and in all the Church (cf. 567 1,22 | and especially through his disciples who, in fidelity to the 568 INT,5 | prophetic revelation” which discloses to the community of believers 569 6,119 | factor of division and of discord? Would this not be one of 570 1,20 | comes to know the Truth, discovers the Life, and finds the 571 5,102 | welcomed and none will suffer discrimination, where all people are treated 572 1,19 | more important questions discussed in Europe today, such as 573 2,30 | truth through dialogue and discussion which can acknowledge the 574 2,24 | religious unity progressively disintegrated as a result both of further 575 1,19 | Europe today, such as social disintegration and the loss of a meaningful 576 5,88 | by idolatry of the body, dismissal of suffering and pain and 577 1,7 | Many men and women seem disoriented, uncertain, without hope, 578 3,44 | the Son of God is able to dispel the shadows and to show 579 1,15 | whether in the situations of dispersion and anonymity typical of 580 5,99 | formed in these values and disposed to working for the attainment 581 3,59 | presented to those who are distant from it. I encourage the 582 5,103 | their culture and their distinct religious traditions. To 583 6,109 | constitutional state and the distinction between political life and 584 6,110 | historical and cultural distinctions, their national identities 585 6,108 | European continent has been distinctively marked by the life-giving 586 6,109 | developed into a highly diversified reality, it needs to build 587 2,30 | disagreements which continue to divide Christians.~ 588 6,116 | what unites beyond all that divides.184~ 589 1,22 | together with his soul and divinity, and therefore the whole 590 2,31 | under different aspects (doctrinal, spiritual and practical), 591 INT,5 | pilgrim Church in Europe a document on the theme of the Synod.13~“ 592 3,46 | result of the Communist domination or the spread of religious 593 4,82(139) | II, Apostolic Letter Dies Domini (31 May 1998), 4: AAS 90 ( 594 1,22(39) | Paul II, Encyclical Letter Dominum et Vivificantem (18 May 595 6,120 | third millennium, “Open the doors to Christ! Be yourself. 596 CON,124 | countless Marian shrines dotting the nations of the continent, 597 3,47 | reveals the depth and the drama of one of the most serious 598 6,120 | a society on principles drawn from the Gospel, and traces 599 1,8 | future is viewed more with dread than with desire. Among 600 2,25 | conception of man Europe drew the best of its humanistic 601 1,10 | artificial euphoria produced by drugs, with certain forms of millenarianism, 602 6,118 | traditions, it leads to more durable bonds between the Churches 603 4,82 | have no home in which to dwell. ~ ~ 604 6,117 | respect for the correct dynamics of democracy and through 605 INT,5 | Synod.13~“He who has an ear, let him hear what the Spirit 606 2,23 | worldliness, the loss of an earlier faith, and compromise with 607 5,95 | placed at the service not of early detection and possible treatment 608 1,7 | many social settings it is easier to be identified as an agnostic 609 2,35 | Celibacy is not merely an ecclesiastical discipline imposed by authority; 610 2,42 | technical mind-set which eclipses the areas of affectivity 611 2,41 | life, the economy, culture, ecology, international life, family 612 2,28 | cf. Col 3:13), and mutual edification (cf. 1 Thes 5:11). They 613 3,50 | enticements; of having an real effect on the world of culture, 614 5,88 | life, “in a prosperous and efficient society, in a culture characterized 615 | either 616 3,56 | persecution, these their “elder brethren”.~ 617 2,30 | sincere reciprocal esteem, the elimination of prejudice, knowledge 618 2,34 | Christ, the One High Priest, embodying his way of life and making 619 3,54 | ecumenical cooperation also emerges as an irrevocable imperative.~ 620 2,42 | areas of affectivity and emotional life, the lack of generosity, 621 4,70 | Eastern Churches also clearly emphasizes, it is through the liturgy 622 3,63 | the new kinds of language employed in the media. Special attention 623 5,96 | concrete conditions of housing, employment and social services suitable 624 1,8 | indications of this are the inner emptiness that grips many people and 625 5,96 | of the European Union to enact far-sighted policies aimed 626 4,66 | praise, offers thanks, and ends by imploring the coming 627 INT,3 | former totalitarian regimes endured harsh and prolonged persecutions 628 3,62 | who unceasingly causes new energies to arise. I have met them 629 2,43 | laws protecting women be enforced, and that effective measures 630 4,68 | joining dangerous sects or engaging in pseudoreligious experiences. ~ 631 2,30 | sober realism, aimed at “the enhancing of all that already unites 632 2,43 | inasmuch as woman and man enjoy equal dignity, for both 633 6,114 | juridical status already enjoyed by Churches and religious 634 6,118 | process of consolidation and enlargement of the European Union, favours 635 6,108 | process of strengthening and enlarging its economic and political 636 4,71 | centre, so that we can be enlightened and guided by him. Here 637 1,21 | authentic values which can enliven the people living on the 638 3,48 | leaven” transforming and enlivening from within every expression 639 | enough 640 4,79 | to numerous shrines, it enriches the unfolding of the liturgical 641 1,17 | Christians is, in fact mutually enriching for all”.28 We need to “ 642 2,41 | responsibilities which this entails. It is supremely important “ 643 1,19 | us from appreciating and entering into the mystery of God' 644 3,62 | of human life, including entertainment and leisure.113~I can still 645 1,22 | the God-Man, is wholly and entirely present”.40 In the Eucharist, 646 6,114 | reduced to merely private entities but act with a specific 647 1,19 | advantage. ~The Church “is not entitled to express preferences for 648 2,43 | use of their gifts and by entrusting them with ecclesial roles 649 CON | CONCLUSION~Entrustment to Mary~“A great portent 650 6,113 | and through economic and environmental cooperation. ~There is also 651 6,118 | by the Commission of the Episcopates of the European Community, 652 2,27 | times, as in the Gospel episode of the calming of the tempest ( 653 5,94 | priority to the family, it is equally the case that families themselves 654 6,111 | Saying “Europe” must be equivalent to saying “openness”. Despite 655 5,98 | tolerance”. Both utopias portend errors and horrors for humanity, 656 5,103(166)| Bishops, Instruction Nemo Est (22 August 1969), 16: AAS 657 3,57 | other religions, in order to establish a fraternal conversation 658 2,24 | central and defining element, established on the firm foundation of 659 2,41 | tomorrow's European society, establishing it a on a firm spiritual 660 2,35 | others as well. ~Celibacy is esteemed in the whole Church as fitting 661 5,95 | possible treatment but of “a eugenic intention which accepts 662 1,10 | imaginary and artificial euphoria produced by drugs, with 663 5,95 | or even openly practised euthanasia, the legalization of which 664 4,79 | piety should be carefully evaluated through a pastoral effort 665 3,58 | situation of Europe and an evaluation of the emerging trends and 666 INT,1 | Synod was celebrated on the eve of the Jubilee and was closely 667 6,113 | is to be perfected by the eventual adoption of a common fundamental 668 4,81 | Lord's day is a a highly evocative and defining moment in the 669 2,29 | a humble and courageous examination of conscience, in order 670 2,26 | call is addressed to her: examine yourself, be converted, “ 671 4,69 | Europe is both demanding and exciting. It consists in rediscovering 672 1,22 | which it is not intended to exclude all other types of presence 673 5,101 | is not to be a source of exclusion and marginalization, but 674 5,87 | joined together in hope, not exclusively subject to the law of the 675 3,57 | them the possibility of exercising their worship, and who see 676 6,114 | cases where these already existed before the foundation of 677 6,110 | European Union continues to expand. All peoples who share its 678 6,111 | territory; it has been built by expanding overseas and meeting other 679 6,110 | is to be hoped that this expansion will come about in a way 680 3,64 | the Churches in Europe and expect them to continue to carry 681 5,85 | of an existential and experiential love, to lead men and women 682 3,58 | scientism which recognizes only experimental knowledge as objectively 683 2,40 | vocations, it is beneficial to explain to the laity the Church' 684 3,53 | is an effective means for exploring together appropriate ways 685 5,94 | many attacks to which it is exposed, and can develop in accordance 686 4,78 | private adoration, Eucharistic exposition and processions, which should 687 5,85 | witness of charity must extend beyond the confines of ecclesial 688 2,26 | did not exist', far from extinguishing our hope, make this hope 689 6,111 | especially if given with an eye to the benefits to be received 690 5,102 | the social and cultural fabric of the different European 691 4,76 | the rite of the sacrament. Faced with the widespread loss 692 5,85 | service of love, she also facilitates the growth of a “culture 693 5,100 | The challenges presently facing our service of the Gospel 694 5,90 | legal recognition of de facto relationships as if they 695 5,83 | their life. It concerns facts and forms of conduct. “I 696 2,43 | life.76~The Church has not failed to raise her voice in denunciation 697 5,89 | the goods of the earth. By failing in his mission of cultivating 698 CON,124 | ensure that it 'does not fall', or, if it has fallen, 699 CON,124 | not fall', or, if it has fallen, that it 'rises again' ”.193~ 700 1,9 | which makes him occupy – falsely – the place of God and which 701 5,94(151) | II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 702 5,96 | European Union to enact far-sighted policies aimed at fostering 703 2,29 | Bishops “to show them that fatherhood and that love which are 704 2,36 | responsibilities and the fatigue which this can involve. 705 2,29 | our infidelities and our faults”.52 Far from fostering an 706 5,95 | responsibility. This is favoured by the fact that the legal 707 6,118 | enlargement of the European Union, favours the sharing of information 708 2,41 | men and women for their fearless witness of charity and forgiveness, 709 5,100 | demands of legality, within a feasible process of integration.~ 710 1,10 | with a hedonistic natural felicity brought about by consumerism, 711 | few 712 3,50 | on the world of culture, finance, society and politics; of 713 2,43 | good, even through forms of financial retribution.~ ~ 714 2,23 | or wrinkle, adorned with fine linen, bright and pure ( 715 1,19 | Celtic, Germanic, Slav and Finno-Ugric peoples and the influence 716 5,91 | family life; to proclaim with firmness and integrity, and to demonstrate 717 2,35 | esteemed in the whole Church as fitting for the priesthood,59 obligatory 718 5 | CHAPTER FIVE~SERVING~THE GOSPEL OF HOPE~“ 719 1,10 | that they can find peace in fleeting and insubstantial things. 720 4,68 | There are evident signs of a flight to spiritualism, of religious 721 2,34 | visible in the midst of the flock entrusted to their care”.57~ 722 3,56 | Churches, and to work for the flowering of a new springtime in mutual 723 1,18 | pierced Heart of the Saviour flows and spreads”.31~This confession 724 4,76 | personal confession of sins followed by individual absolution. 725 3,63 | in Synod have listed as follows: “respect for the dignity 726 CON,123 | transfixed by suffering at the foot of the Cross, she begets 727 2,33 | called to journey in the footsteps of its Master.~The commitment 728 3,57 | and who see themselves forbidden all exercise of Christian 729 5,104 | the Gospel and denounce it forcefully.~ 730 6,112 | appropriately controlled by the forces of society and by the state, 731 2,35 | rather it is first and foremost a grace, a priceless gift 732 6,120 | peoples who together have forged the continent of Europe.~ 733 1,9 | rather God who creates man. Forgetfulness of God led to the abandonment 734 1,9 | the place of God and which forgets that it is not man who creates 735 4,76 | to allow themselves to be forgiven, an inability often resulting 736 4,71 | is he who speaks to us, forgives us, listens to us and gives 737 5,99 | it requires individuals formed in these values and disposed 738 3,51 | essential and primary means of forming Christians in an adult faith.91~ 739 5,101 | solidarity with the less fortunate, calls for the recognition 740 3,54 | towards one another and moving forward together as Christians, 741 2,43 | life and mission will be fostered by making better use of 742 1,12 | freedom which respects and fosters legitimate diversity, encouraging 743 2,38 | which has marked so many founders of Religious Institutes. 744 4 | CHAPTER FOUR~CELEBRATING~THE GOSPEL OF 745 6,112 | demonstrated to everyone how fragile peace is, how it requires 746 1,8 | a widespread existential fragmentation. A feeling of loneliness 747 4,68 | esoteric syncretism, of a frantic search for extraordinary 748 2,36 | sacred ministry today is fraught with many difficulties on 749 6,113 | human rights and fundamental freedoms, and through economic and 750 3,65 | Jesus Christ' (Phil 3:8) by frequent reading of the divine Scriptures. ' 751 5,105 | welcome every day with renewed freshness the gift of charity which 752 5,105 | be poor yourself and a friend to the poor, welcoming every 753 3,56 | of reconciliation and of friendship with the sons of Israel”.102 754 2,41 | bring the Gospel to the vast frontiers of politics, social life, 755 2,35 | spiritual life and pastoral fruitfulness, a witness to the eschatological 756 3,57 | astonishment and the feeling of frustration of Christians who welcome, 757 CON,125 | the Father's plan will be fulfilled.~Dawn of a new world,~show 758 1,22 | because it is presence in the fullest sense: that is to say, it 759 6,114 | consideration. In carrying out their functions the various national and 760 3,56 | Judaism, knowing that it is fundamentally important for the self-knowledge 761 3,44 | things.~Only Jesus Christ gains possession of the sealed 762 5,83 | which evangelizes, a broad gamut of commitments in the service 763 3,57 | into account the notable gap between European culture, 764 INT,1 | united to her Bishops as they gathered in Synod a second time and 765 INT,4 | reflections of the Synod were geared towards responding to this 766 1,16 | different vocations, and they generate new forms of consecration. 767 4,68 | religiosity. Its signs are often generic and superficial, or even 768 4,77 | I encourage them to give generously of their time in hearing 769 5,104 | anxieties. May nothing which is genuinely human lack an echo in your 770 6,110 | is reduced to its merely geographic and economic dimensions; 771 6,108 | Christian heritage. More than a geographical area, Europe can be described 772 1,19 | contributions of the Celtic, Germanic, Slav and Finno-Ugric peoples 773 3,47 | Christ did not exist: the gestures and signs of faith are repeated, 774 5,96 | incomparable dignity.~I gladly make my own these words 775 3,45 | memorial of his death and glorious Resurrection”.77~Church 776 1,22 | presence by which Christ, the God-Man, is wholly and entirely 777 3,64 | countless hosts of missionaries, going forth to meet other races 778 5,105 | purified by the Father's goodness, see in the attitude of 779 6,116 | join with all people of goodwill in working to build this 780 2,24 | between Christians and the gradual detachment of cultures from 781 1,7 | who make up Europe without grafting those rights on to the trunk 782 1,7 | neither obvious nor taken for granted.~ 783 1,21 | every person because he grants eternal life. He is “the 784 5,90 | the family, in order to grasp their meaning and value 785 5,96 | of European civilization greatly depends on the resolute 786 1,19 | mention the spirit of ancient Greece and Rome, the contributions 787 1,8 | the inner emptiness that grips many people and the loss 788 2,28 | manifestation of God's love, the ground and reason for the hope 789 2,41 | but also with adequate grounding in spirituality in order 790 INT,3 | Successor of Peter. As a group we were able to support 791 6,121 | political, cultural and economic groupings into a form of coexistence 792 3,57 | insist that reciprocity in guaranteeing religious freedom also be 793 5,94 | you have a “mission to guard, reveal, and communicate 794 5,89 | to safeguarding natural habitats, defends the quality of 795 2,26 | spectrum of Christians who habitually think, make decisions and 796 1,6 | have the keys of Death and Hades” (Rev 1:17-18). We thus 797 2,31 | greater unity. We may not halt on this journey nor may 798 1,17 | are emerging – cannot be halted, but rather must continue 799 6,112 | satisfied”.175~The Europe handed down to us by history has 800 CON,125 | us to interpret all that happens to us in the light of Jesus 801 5,104 | continent,167 represents the happy synthesis of an authentic 802 1,10 | human heart continues to harbour. The disturbing signs of 803 2,31 | undaunted by difficulties and hardship. It should be carried on “ 804 1,19 | tradition a force capable of harmonizing, consolidating and promoting 805 5,97 | works makes us committed to hastening the coming of the future 806 3,50 | resisting its enticements; of having an real effect on the world 807 2,34 | configures them to Christ the Head and Shepherd, Bishops and 808 4,66 | listens to her Lord and hears what the Spirit is saying 809 CON,123 | This is the certainty which heartens the Church on her pilgrim 810 4,79 | the Rosary, I once more heartily recommend its recitation, 811 INT,1 | yesterday, today and for ever” (Heb 13:8), it once again set 812 1,9 | pragmatism – and even a cynical hedonism – in daily life”.16 European 813 5,85 | will towards others to the heights of Christ's charity; to 814 1,7 | roots and somewhat like heirs who have squandered a patrimony 815 3,63 | It would also prove very helpful to have an exchange of information 816 1,19 | well that this faith is the herald of authentic hope for the 817 INT,3 | participants in the Synod did not hesitate to look at the present reality 818 2,41 | lay persons, often in the hidden- ness of daily life, through 819 1,14 | authentic holiness in the hiddenness of their family and their 820 6,118 | effective collegiality and of hierarchical communion”. Together with 821 5,105 | Free from all forms of hindrance and dependency, be poor 822 1,19 | inspiring principles have historically found in the Judeo-Christian 823 6,118 | communities with different histories and traditions, it leads 824 1,22(43) | Chrysostom, In Proditionem Iudae, hom. I, 6: PG 49, 380C. ~ 825 5,84(140) | Encyclical Letter Redemptor Hominis (4 March 1979), 10: AAS 826 3,65 | joy because it is sweet as honey (cf. Rev 10:9-10). Filled 827 5,93 | which could easily appear hopeless. In particular, “with regard 828 2,34 | society suffering from “horizontalism” and in need of openness 829 5,98 | utopias portend errors and horrors for humanity, as the recent 830 5,88 | through the committed work of hospital chaplains, members of volunteer 831 5,101 | intelligent acceptance and hospitality. A “universal” vision of 832 3,64 | Church in Europe: countless hosts of missionaries, going forth 833 5,96 | fostering concrete conditions of housing, employment and social services 834 3,57(107) | Religious Freedom Dignitatis Humanae, 2.~ 835 1,12 | creative fidelity to the humanist and Christian traditions 836 6,120 | themselves to satisfying this hunger and thirst for life.~Consequently “ 837 6,106 | a bride adorned for her husband” (Rev 21:2) is a direct 838 5,89 | air unbreathable, upset hydro-geological and atmospheric systems 839 INT,1 | itself was “one unceasing hymn of praise to the Trinity”, 840 INT | The icon of the Book of Revelation~ 841 6,108 | has given the democratic ideal and human rights to the 842 CON,123 | history. And by her ecclesial identification as the 'woman clothed with 843 5,102 | a need for commitment in identifying possible forms of genuine 844 6,110 | distinctions, their national identities and the great contributions 845 6,117 | likewise deplores every type of ideological secularism or hostile separation 846 6,112 | century, of totalitarian ideologies and extreme forms of nationalism 847 6,120 | is not based on a utopian ideology; on the contrary, it is 848 1,7 | a vision of Europe which ignore its religious heritage, 849 1,19 | is a fact which cannot be ignored; on the contrary, in the 850 6,121 | it is a the light which illumines and directs your way; it 851 1,10 | show themselves profoundly illusory and incapable of satisfying 852 2,41 | presence of important and illustrious examples of such lay persons. 853 1,10 | consumerism, or with the imaginary and artificial euphoria 854 2,27 | which, by contemplating and imitating the Virgin Mary, the figure 855 3,47 | affected by the spirit of an immanentist humanism, which has weakened 856 4,69 | something which goes beyond the immediate, the task that awaits the 857 6,112 | nations, leading up to the immense tragedy of the two World 858 3,52 | communion in truth and charity, immersed in the sensus fidei of the 859 5,101 | fundamental rights of each immigrant. Public authorities have 860 5,100 | the growing phenomenon of immigration, which calls on the Church' 861 3,57 | of the world, “should be immune from coercion on the part 862 CON,125 | concerned for justice,~impassioned builders of a more just 863 5,85 | skills and genuine love, impelling those engaged in it “to 864 6,118 | built up as a “union” also impels Christians towards unity 865 3,54 | emerges as an irrevocable imperative.~The future of evangelization 866 5,85 | credible sign – even if imperfect – of an existential and 867 6,112 | partner in promoting and implementing a globalization “in” solidarity. 868 4,66 | offers thanks, and ends by imploring the coming of the Lord: “ 869 6,114 | a specific institutional import which merits being given 870 2,35 | ecclesiastical discipline imposed by authority; rather it 871 5,90 | Bridegroom and Lord, and imposes itself today with unusual 872 6,108 | fact has shaped Europe, impressing upon it certain basic values. 873 5,89 | forgotten that at times improper use is made of the goods 874 5,103 | creating and continually improving her services of welcome 875 INT,4 | Throughout the Synod, a powerful impulse towards hope gradually became 876 2,28 | In the face of recurring impulses to division and opposition, 877 3,58 | out the insufficiency and inadequacy of notions inspired by a 878 2,43 | above all in the Church, inasmuch as woman and man enjoy equal 879 6,107 | the Gospel of the Kingdom inaugurated by Jesus.~ ~ 880 1,13 | martyrdom is the supreme incarnation of the Gospel of hope: “ 881 INT,1(3) | John Paul II, Bull Incarnationis Mysterium (29 November 1998), 882 2,30 | made and consider it an incentive for even greater progress 883 INT,3 | more visible through a more incisive proclamation confirmed by 884 5,96 | is affirmed in his or her incomparable dignity.~I gladly make my 885 2,23 | ideas and ways of thinking incompatible with the Gospel tradition, 886 2,29 | primogeniture and every mutual incomprehension”, advance along the path 887 5,97 | way decreases, but rather increases, the weight of their obligation 888 6,120 | generations, for it has indelibly marked the life of the individuals 889 4,80 | comes to be inspired by indestructible hope, for it is entrusted 890 4,67 | popular holiness” which indicate that in contemporary Europe 891 3,63 | the Holy See have recently indicated,115 and which the Bishops 892 5,95 | own future. It is a clear indication of a lack of hope and a 893 1,8 | desire. Among the troubling indications of this are the inner emptiness 894 2,40 | they project is unclear or indifferent, how can they attract young 895 3,55 | yielding to a “widespread indifferentism, which sad to say, is found 896 5,90 | itself. The value of marital indissolubility is increasingly denied; 897 3,54 | evangelization and ecumenism are indissolubly linked”.97 Therefore I once 898 1,8 | connection with the spread of individualism, we see an increased weakening 899 2,32 | 32. Despite the inevitable difficulties, I ask everyone 900 5,95 | legitimate in themselves, inevitably involve the killing of those 901 2,24 | of the Continent and is inextricably bound up with its history, 902 2,29 | believe, our omissions, our infidelities and our faults”.52 Far from 903 1,6 | life and has shown us the infinite power of the Father's love. 904 1,9 | of a new culture, largely influenced by the mass media, whose 905 4,79 | preserve them from secularizing influences, crass commercialization 906 2,39 | of the very peoples who inhabit the continent. It is a challenge 907 1,14 | leaving a most precious inheritance to the future generations. 908 1,21 | is its life. This means initiating a well-structured cultural 909 3,58 | criteria which man possesses as inscribed in his very nature.108~ 910 3,52 | There is an intrinsic and inseparable link between evangelization 911 3,57 | should feel the need to insist that reciprocity in guaranteeing 912 4,76 | The Synod Fathers have insisted on the recognition of the 913 1,13 | humanity to a high degree insofar as they demonstrate that 914 INT,3 | were able to support and inspire one another, thanks above 915 1,19 | acknowledged that these inspiring principles have historically 916 | instead 917 1,10 | find peace in fleeting and insubstantial things. In this way, hope, 918 3,58 | applications, pointing out the insufficiency and inadequacy of notions 919 5,100 | poverty, underdevelopment and insufficient freedom which unfortunately 920 1,7 | people are no longer able to integrate the Gospel message into 921 5,91 | community an adequate and integrated programme of pastoral care 922 5,91 | proclaim with firmness and integrity, and to demonstrate by convincing 923 5,101 | to provide for forms of intelligent acceptance and hospitality. 924 3,60 | When properly preserved and intelligently used, these living testimonies 925 1,22 | real' - by which it is not intended to exclude all other types 926 5,85 | families and communities live intensely the Gospel of charity. In 927 5,97 | withdrawing us from history, intensifies our concern for the present 928 1,10 | hopelessness thus continue and intensify, occasionally manifesting 929 1,17 | certain moments of great intensity experienced during the synodal 930 5,95 | treatment but of “a eugenic intention which accepts selective 931 1,15 | place for authentic human interaction and socialization, whether 932 CON,125 | builders of a more just world;~intercede for us~as we carry out our 933 6,111 | cannot and must not lose interest in the rest of the world. 934 1,8 | an increased weakening of interpersonal solidarity: while charitable 935 3,47 | encounters a sort of secularist interpretation of Christian faith which 936 5,95 | attacks involving “forms of intervention on human embryos which, 937 5,90 | truth about the family as an intimate communion of life and love148 938 3,52 | of all the faithful,93 it introduces them to a deeper understanding 939 3,60 | world of the spirit, of the invisible, of God”,112 and because 940 4,75 | before us”.125~We are all invited to profess faith in the 941 4,71 | whom we hear, praise and invoke. It is Jesus who effects 942 5,95 | abortion possible without the involvement of a physician and in a 943 1,22(43) | Cf. Saint Augustine, In Ioannis Evangelium, Tractatus VI, 944 CON,122 | the nations with a rod of iron” (Rev 12:5; cf. Ps 2:9). 945 6,106 | of the Church and is not irrelevant for building the city of 946 1,9 | culture of death”.17~An irrepressible yearning for hope~ 947 INT,5 | sooner or later meet with irreversible failure.~The Book of Revelation 948 1,19 | influence of Jewish and Islamic culture. Yet it must be 949 6,111 | is really not a closed or isolated territory; it has been built 950 2,39 | vocations is thus a vital issue for the future of the Christian 951 1,22(43) | Chrysostom, In Proditionem Iudae, hom. I, 6: PG 49, 380C. ~ 952 5,90 | family. In varying ways they jeopardize the truth and ~dignity of 953 3,56(102) | Religious Relations with the Jews, We Remember: A Reflection 954 5,87 | individuals, a community joined together in hope, not exclusively 955 4,68 | aberrant decisions, such as joining dangerous sects or engaging 956 3,51 | to the varying spiritual journeys of the faithful at different 957 4,77 | experience the sacrament as a joyous encounter with the mercy 958 1,19 | historically found in the Judeo-Christian tradition a force capable 959 1,21 | come again as Redeemer and Judge and who calls us to resurrection 960 5,93 | express a harsh, detached judgement, but rather to let the light 961 6,113 | means of political, social, juridic and cultural cooperation, 962 6,117 | confessions.~For her part, in keeping with a healthy cooperation 963 1,6 | ever more, and I have the keys of Death and Hades” (Rev 964 5,95 | inevitably involve the killing of those embryos” or the 965 CON,125 | the one Saviour;~make us kindly towards our neighbours,~ 966 3,63 | understanding of the new kinds of language employed in 967 3,44 | nations and tongues and kings” (Rev 10:11).~The urgent 968 4,77 | theology, in order to approach knowledgeably the issues which have lately 969 5,99 | this doctrine be better known and studied, and that more 970 2,25(47) | the Departure Ceremony at Krakow Airport (10 June 1997), 971 6,111 | contrary, which it has not lacked, European history itself 972 6,106 | made up of tears, mourning, lamentation, travail and death (cf. 973 3,63 | understanding of the new kinds of language employed in the media. Special 974 1,9 | emergence of a new culture, largely influenced by the mass media, 975 3,50 | ready to evangelize the larger culture in which we live”.89~ 976 6,121 | you will find the sure and lasting hope to which you aspire. 977 2,35 | priesthood,59 obligatory in the Lat- in Church 60 and deeply 978 4,77 | knowledgeably the issues which have lately arisen in personal and social 979 3,56 | and was reaffirmed in the latest Synod, there is need for 980 4,78 | to the tradition of the Latin Church, different forms 981 | latter 982 2,43 | occurs. She demands that laws protecting women be enforced, 983 2,43 | roles reserved by law to laypersons. There must also be a due 984 6,120 | needs to make a qualitative leap in becoming conscious of 985 | least 986 5,100 | causes which lead many to leave their own land, the state 987 2,27 | that Christ is asleep and leaves his barque to be tossed 988 5,100 | as well as the demands of legality, within a feasible process 989 5,95 | practised euthanasia, the legalization of which is often sought 990 5,102 | immigrants who have been legitimately received into the social 991 1,7 | belief needs a sort of social legitimization which is neither obvious 992 3,62 | including entertainment and leisure.113~I can still see clearly 993 3,58 | economy, in politics, in leisure-time, in health and in sickness. 994 2,36 | prevailing culture and the lessened numbers of priests, together 995 3,63 | of social communications, letting themselves be guided by 996 INT,3 | grave uncertainties at the levels of culture, anthropology, 997 INT,2 | urgent task of bringing the liberating message of the Gospel to 998 1,8 | outright refusal, to make lifelong commitments, including marriage.~ 999 2,43 | created in the image and likeness of God (cf. Gen 1:27) and 1000 2,23 | wrinkle, adorned with fine linen, bright and pure (cf. Eph 1001 1,18 | faith causes our hearts and lips to raise “a joyful confession 1002 3,63 | the Bishops in Synod have listed as follows: “respect for